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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
In Punjabi Exegesis Of Gurbani Based On Sri Guru Granth Sahib-Ik Daataa
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<blockquote data-quote="ravneet_sb" data-source="post: 213459" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Dalvinder Ji,</p><p></p><p>After getting TRUTH no more truth needs to be found</p><p></p><p>. Nature true principles have</p><p></p><p>O no response or 1 response</p><p>Darkness or Light</p><p>True or False</p><p>Once gravity is realised, no more gravities realised, TRUTH holds.</p><p></p><p>If all teekas got TRUTH than</p><p>why more work on this.</p><p></p><p>As Truth leads to ONE</p><p></p><p>Or literary people work on teeka</p><p>As it is easy to sell books through Guru'sbani because of followance.</p><p></p><p></p><p>There shall be disclaimer on each published teeka that there can be. EGOISTIC thinking before reading this teeka and is Authors Personal Opinion.</p><p></p><p>Me too has fear of FALSE reflecting TRUTH may any false representation of GURUs BANI shall not be written. As already we have universal TRUTH in place.</p><p></p><p>If written is false. It will be contradicted.</p><p>If truth it is not contradictory.</p><p></p><p>It's foolishness EGO to contradict TRUTH.</p><p></p><p>So if writing is false, it is always contradicted. So through positive dialogue mind gets nourished and purified.</p><p></p><p>Dialogue with learned people there is immediate contradiction that appears.</p><p></p><p>My written work is always open to contradiction but if given with resolve.</p><p>Way</p><p><span style="font-size: 16px">This is not right is never accepted, One has to give TRUTH for contradiction, and is accepted.</span></p><p></p><p>To associate with TRUTH is SAT SANG</p><p></p><p>My views has no value if they are not reflecting Guru'sbani.</p><p></p><p>I will be accepted only and only accepted if my mind gets TRUTH of Guru'sbani</p><p></p><p>TRUTH stays unless arrogant rulers who gets passion of rules try to destroy TRUTH and promote ignorance.</p><p>It is easy to rule on ignorance, they will never contradict.</p><p>But to rule wise and intellectual ruler mind has to be PURE (KHALSA) intelligence only gets inclined to PURITY. </p><p></p><p>Ignorance from TRUTH has ruined state home land daily receiving a WAKEUP call.</p><p></p><p></p><p></p><p>Guru'sbani is only support to MIND in the situation.</p><p></p><p>Guru'sbani is without CONTRADICTION.</p><p>It is SUPREME</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 213459, member: 13679"] Sat Sri Akaal, Dalvinder Ji, After getting TRUTH no more truth needs to be found . Nature true principles have O no response or 1 response Darkness or Light True or False Once gravity is realised, no more gravities realised, TRUTH holds. If all teekas got TRUTH than why more work on this. As Truth leads to ONE Or literary people work on teeka As it is easy to sell books through Guru'sbani because of followance. There shall be disclaimer on each published teeka that there can be. EGOISTIC thinking before reading this teeka and is Authors Personal Opinion. Me too has fear of FALSE reflecting TRUTH may any false representation of GURUs BANI shall not be written. As already we have universal TRUTH in place. If written is false. It will be contradicted. If truth it is not contradictory. It's foolishness EGO to contradict TRUTH. So if writing is false, it is always contradicted. So through positive dialogue mind gets nourished and purified. Dialogue with learned people there is immediate contradiction that appears. My written work is always open to contradiction but if given with resolve. Way [SIZE=16px]This is not right is never accepted, One has to give TRUTH for contradiction, and is accepted.[/SIZE] To associate with TRUTH is SAT SANG My views has no value if they are not reflecting Guru'sbani. I will be accepted only and only accepted if my mind gets TRUTH of Guru'sbani TRUTH stays unless arrogant rulers who gets passion of rules try to destroy TRUTH and promote ignorance. It is easy to rule on ignorance, they will never contradict. But to rule wise and intellectual ruler mind has to be PURE (KHALSA) intelligence only gets inclined to PURITY. Ignorance from TRUTH has ruined state home land daily receiving a WAKEUP call. Guru'sbani is only support to MIND in the situation. Guru'sbani is without CONTRADICTION. It is SUPREME Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Guru Granth Sahib
Jup Banee
In Punjabi Exegesis Of Gurbani Based On Sri Guru Granth Sahib-Ik Daataa
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