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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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In Gurbani, Is It 'Karma' Or 'Actions' ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 179657" data-attributes="member: 189"><p>Our BODY is the KHET...and its "actions" are the result of EARLIER "ACTIONS"...and Thats why REHAT - meaning DISCIPLINE is so important that Guru Ji says..REHAT pyaree MUJH KO.."SIKH" Pyara Nahin...why ?? Because REHAT makes the SIKH..not the other way around.</p><p></p><p>Why do modern armies keep on exercising...marching...drilling...shining shoes already shining like mirrors...keeping strict discipline..because thats what an army has to do...once they get a recruit who ..shines his shoes ONCE and says..ENOUGH...I already know how to shine my shoes..a SIKH who reads the Japji once and declares..ENOUGH..i know it....the Army will sack that soldier at the next drill..and the SIKH can remain whatever BUT NOT what the GURU LOVES...REHAT...DISCIPLINE..CHUN CHUN ke Baandhi dastaar..kesh combed twice or more times..etc etc...shoes shined again and again..uniforms ironed daily..etc etc..are DAILY ACTIONS that RESULT in a Good Army man..a GOOD SIKH....</p><p></p><p>Such an army man will not think twice about an order to attack the enemy..such a SIKH will have his SCALP removed rather than have his hair cut..</p><p></p><p>I just cant understand why people need to jump straight away into "PAST/FUTURE" ..lives we havent seen or even heard about..no where is anyones past or future life explained..shown...the entire 1429 anng SGGS is about the PRESENT HUMAN LIFE..</p><p>Which Army soldier thinks he is "shining shoes" because in his past life he was a schoolboy always walking through mud ?? ( Punishment of past life ??)..and what this shining shoes will result in his "FUTURE LIFE" ?? A GOOD SOLDIER lives for THIS LIFE. Simialr to a SIKH..the REHAT..his daily actions are to BRING HIM CLOSER to His Creator...IN THIS LIFE. PERIOD. What i SOW in the MORNING..will grow and be ready to HARVEST by NIGHTFALL...today here and now...not in my next life as a buffalo...or ??? What I have successfully SOWED all my life..will be harvested on my DEATHBED...and BURNT along with me.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 179657, member: 189"] Our BODY is the KHET...and its "actions" are the result of EARLIER "ACTIONS"...and Thats why REHAT - meaning DISCIPLINE is so important that Guru Ji says..REHAT pyaree MUJH KO.."SIKH" Pyara Nahin...why ?? Because REHAT makes the SIKH..not the other way around. Why do modern armies keep on exercising...marching...drilling...shining shoes already shining like mirrors...keeping strict discipline..because thats what an army has to do...once they get a recruit who ..shines his shoes ONCE and says..ENOUGH...I already know how to shine my shoes..a SIKH who reads the Japji once and declares..ENOUGH..i know it....the Army will sack that soldier at the next drill..and the SIKH can remain whatever BUT NOT what the GURU LOVES...REHAT...DISCIPLINE..CHUN CHUN ke Baandhi dastaar..kesh combed twice or more times..etc etc...shoes shined again and again..uniforms ironed daily..etc etc..are DAILY ACTIONS that RESULT in a Good Army man..a GOOD SIKH.... Such an army man will not think twice about an order to attack the enemy..such a SIKH will have his SCALP removed rather than have his hair cut.. I just cant understand why people need to jump straight away into "PAST/FUTURE" ..lives we havent seen or even heard about..no where is anyones past or future life explained..shown...the entire 1429 anng SGGS is about the PRESENT HUMAN LIFE.. Which Army soldier thinks he is "shining shoes" because in his past life he was a schoolboy always walking through mud ?? ( Punishment of past life ??)..and what this shining shoes will result in his "FUTURE LIFE" ?? A GOOD SOLDIER lives for THIS LIFE. Simialr to a SIKH..the REHAT..his daily actions are to BRING HIM CLOSER to His Creator...IN THIS LIFE. PERIOD. What i SOW in the MORNING..will grow and be ready to HARVEST by NIGHTFALL...today here and now...not in my next life as a buffalo...or ??? What I have successfully SOWED all my life..will be harvested on my DEATHBED...and BURNT along with me. [/QUOTE]
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In Gurbani, Is It 'Karma' Or 'Actions' ?
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