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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="drkhalsa" data-source="post: 10229" data-attributes="member: 384"><p>Dear Dattaswami</p><p> </p><p>first of all forgive me if any way I may have offended you but I never ment to do so </p><p> </p><p>Now let clear some point about what I believe </p><p> </p><p>I Never said that there are no incarcination of god or god is not capable of taking human form </p><p>what I said was that formless could be considered as base form the form in whicjh he always have been word formless i used here is just denoting the incapability of human intelect and sensory power to precieve him fully due to infinite nature of god , I agree with you that god has incarnations </p><p> </p><p>Now you said that it is easier to serve human god but the problem is recogniging him Agreed now if I can give you more easiwer way to serve god thst sikhism reaches us that is to serve the creation of god ( which is god himself ) that teaches sikh to do sewa ( selfless service to others ) </p><p>now your concept of human incarnation has one big disadvantage first the question is at a given time is there only one incarnation on earth and if you say yes then</p><p>second question then do you thinkhe accesible to all the human beings on the earth no matter how science has progressed do you thing god in human form can reach each and every human being on earth ( in the same context GuruNanak dev did three world tours on foot to reach aas many people as possible but still do you think he reached every body on the eartg at that partcuar time ?)</p><p> </p><p>Now let say you are so lucky that you have all the means at your service to roam around the globe and look for real incarnation do think human being in life span of 60- 80 years can go and test each and every human guru available in the market and d find the real one with what ever prescribed test he has got and then serve him , well as for me it is difficult to imagine </p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'"> </span></span></p><p> <span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">as for this I would like to admit that I have never ever thought the people doing Idol worship as wrong and I am ready bow to nay person whois trying to reach AKAL PURAKH (GOD ) by any means that KAL has blesed him .</span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">I again ask for forgiveness for nay offence </span></span></p><p> <span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p><p> <span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">Jatinder Singh</span></span></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 10229, member: 384"] Dear Dattaswami first of all forgive me if any way I may have offended you but I never ment to do so Now let clear some point about what I believe I Never said that there are no incarcination of god or god is not capable of taking human form what I said was that formless could be considered as base form the form in whicjh he always have been word formless i used here is just denoting the incapability of human intelect and sensory power to precieve him fully due to infinite nature of god , I agree with you that god has incarnations Now you said that it is easier to serve human god but the problem is recogniging him Agreed now if I can give you more easiwer way to serve god thst sikhism reaches us that is to serve the creation of god ( which is god himself ) that teaches sikh to do sewa ( selfless service to others ) now your concept of human incarnation has one big disadvantage first the question is at a given time is there only one incarnation on earth and if you say yes then second question then do you thinkhe accesible to all the human beings on the earth no matter how science has progressed do you thing god in human form can reach each and every human being on earth ( in the same context GuruNanak dev did three world tours on foot to reach aas many people as possible but still do you think he reached every body on the eartg at that partcuar time ?) Now let say you are so lucky that you have all the means at your service to roam around the globe and look for real incarnation do think human being in life span of 60- 80 years can go and test each and every human guru available in the market and d find the real one with what ever prescribed test he has got and then serve him , well as for me it is difficult to imagine [size=2][font=Times New Roman] as for this I would like to admit that I have never ever thought the people doing Idol worship as wrong and I am ready bow to nay person whois trying to reach AKAL PURAKH (GOD ) by any means that KAL has blesed him . I again ask for forgiveness for nay offence Jatinder Singh[/font][/size] [/QUOTE]
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