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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
I Am The Dust Of Your Feet
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 68913" data-attributes="member: 4318"><p><strong>My Humble Request</strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Members,</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">It is all very well to do copy and paste of selected Shabads from SGGS, why not save your and others time and copy paste the entire SGGS into the forum. Is the copy paste a reflection of your understanding and your experience that you are intending to share or it is because you are trying to educate others. Have you become a complete GurSikh or Braham Gyani?</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Bani gives the individual a guide to improve oneself. The Bani you read or the Shabad you come across is meant for you it is what you need to educate yourself and not to show off look what I found.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The message that the Shabad conveys is <span style="color: red">your message</span>. Whether you like it or not. Just as you go to SGGS and take a Vaak. Treat the Shabad you come across as if Guru ji is trying to educate you because you need to contemplate on the message as you are the one who needs that advice. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If it is a Shabad where the message is beyond your understanding then it is justified to ask for help from other members and you should say so. One should not copy paste Shabads to judge others either. The same shabad can have a different sense to people with different levels of maturity. A vast majority of the time the word ”Shabad” stands for Gurus Word, message and at other times it refer to “Anhad Naad”. To assume one over the other is just foolishness. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please also do not use Shabads to indirectly insult others. Before you use that particular verse on others please ensure that firstly you understand it and secondly you have spiritually become mature enough to justify its usage.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Our Gurus have not laid any personal claim to be Gods even though the spiritually enlightened one knows that the difference behind the scenes has closed up. It is not our Gurus intention to be called Gods although some who have become closer to the Gurus have cried out that you are Permeshwar. (Swayaee of Bhatts). Whether Gurus are/were Gods or not is of no consequence to anyone. What is of consequence is that what is the state of your journey? You can be sitting next to God for that matter. What change has that brought to you is what matters.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Please ponder on this and behave like Sikhs(Students) and not self confessed Gurus. If you feel that Bani is Guru, Bani is Parmeshwar then learn to respect it. Do not insult your own Guru and God.</span></span></p><p></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Kind Regards to all.</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 68913, member: 4318"] [b]My Humble Request[/b] [FONT=Times New Roman][SIZE=3]Dear Members,[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]It is all very well to do copy and paste of selected Shabads from SGGS, why not save your and others time and copy paste the entire SGGS into the forum. Is the copy paste a reflection of your understanding and your experience that you are intending to share or it is because you are trying to educate others. Have you become a complete GurSikh or Braham Gyani?[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Bani gives the individual a guide to improve oneself. The Bani you read or the Shabad you come across is meant for you it is what you need to educate yourself and not to show off look what I found.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]The message that the Shabad conveys is [COLOR=red]your message[/COLOR]. Whether you like it or not. Just as you go to SGGS and take a Vaak. Treat the Shabad you come across as if Guru ji is trying to educate you because you need to contemplate on the message as you are the one who needs that advice. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]If it is a Shabad where the message is beyond your understanding then it is justified to ask for help from other members and you should say so. One should not copy paste Shabads to judge others either. The same shabad can have a different sense to people with different levels of maturity. A vast majority of the time the word ”Shabad” stands for Gurus Word, message and at other times it refer to “Anhad Naad”. To assume one over the other is just foolishness. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Please also do not use Shabads to indirectly insult others. Before you use that particular verse on others please ensure that firstly you understand it and secondly you have spiritually become mature enough to justify its usage.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Our Gurus have not laid any personal claim to be Gods even though the spiritually enlightened one knows that the difference behind the scenes has closed up. It is not our Gurus intention to be called Gods although some who have become closer to the Gurus have cried out that you are Permeshwar. (Swayaee of Bhatts). Whether Gurus are/were Gods or not is of no consequence to anyone. What is of consequence is that what is the state of your journey? You can be sitting next to God for that matter. What change has that brought to you is what matters.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Please ponder on this and behave like Sikhs(Students) and not self confessed Gurus. If you feel that Bani is Guru, Bani is Parmeshwar then learn to respect it. Do not insult your own Guru and God.[/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Kind Regards to all.[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
I Am The Dust Of Your Feet
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