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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ishna" data-source="post: 183841" data-attributes="member: 2709"><p>Franglophone ji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p></p><p> </p><p>It's good that you have a sense of "gee that sounds Abrahamic". When that happens you know you've probably got the wrong end of the stick and you've got a chance to investigate and see what other understanding you can reach that might be more in line with Sikhi.</p><p> </p><p>Personally my understanding of the parts you have issue with is that the 'Presence of the Lord of Dharma' is a combination or your own consciense and the greater society - you actions won't go unnoticed by yourself at your core or the society around you.</p><p> </p><p>The Court of the Lord is here, this world, right now. If your face is radient with love of Guruji, love of Creation, wonder of the world, Chardi Kala, and the sweat of your good actions, then you will be an example and role model for others to follow likewise. :cheerleaders:</p><p>The quotes shared by Harmanpreet bhaji are outside my coherant understanding. My intuition is saying something about an inner realisation, a lightbulb moment, of the Creator in, around and beyond everything. When that moment comes into your mind it will be <u><strong>as if it's</strong></u> a compassionate blessing. It already exists within you, so there is no blessing coming from an external source. It happens within your own mind and heart from careful learning from the Guru and living carefully as a Sikh. Sorry if that's all a bit cryptic, as said I don't understand it enough to explain it, I'm just trying to verbalise what I feel from reading the passage quoted by my bhaji.</p><p> </p><p> </p><p>You may like to read this issue of The Sikh Bulletin <a href="http://sikhbulletin.com/Bulletins/SikhBulletinJanFeb2009.pdf" target="_blank">http://sikhbulletin.com/Bulletins/SikhBulletinJanFeb2009.pdf</a> It contains an article by the late Dr Baldev Singh on Nanakian Philosophy - it will help explain some of the points of view here. I highly recommend it.</p><p> </p><p>About going to Gurdwara, we have a subforum for that. <a href="http://www.sikhphilosophy.net/new-to-gurdwara/" target="_blank">http://www.sikhphilosophy.net/new-to-gurdwara/</a></p><p> </p><p>Smile, don't worry, you already know the basics, the rest will just come naturally. If you're really anxious perhaps call the Gurdwara first and ask if someone can show you around on your first visit. It's a good way to get under someone's wing to being with.</p><p> </p><p>And yes, I can relate to how you feel. :grinningkaur:</p></blockquote><p></p>
[QUOTE="Ishna, post: 183841, member: 2709"] Franglophone ji :-) It's good that you have a sense of "gee that sounds Abrahamic". When that happens you know you've probably got the wrong end of the stick and you've got a chance to investigate and see what other understanding you can reach that might be more in line with Sikhi. Personally my understanding of the parts you have issue with is that the 'Presence of the Lord of Dharma' is a combination or your own consciense and the greater society - you actions won't go unnoticed by yourself at your core or the society around you. The Court of the Lord is here, this world, right now. If your face is radient with love of Guruji, love of Creation, wonder of the world, Chardi Kala, and the sweat of your good actions, then you will be an example and role model for others to follow likewise. :cheerleaders: The quotes shared by Harmanpreet bhaji are outside my coherant understanding. My intuition is saying something about an inner realisation, a lightbulb moment, of the Creator in, around and beyond everything. When that moment comes into your mind it will be [U][B]as if it's[/B][/U] a compassionate blessing. It already exists within you, so there is no blessing coming from an external source. It happens within your own mind and heart from careful learning from the Guru and living carefully as a Sikh. Sorry if that's all a bit cryptic, as said I don't understand it enough to explain it, I'm just trying to verbalise what I feel from reading the passage quoted by my bhaji. You may like to read this issue of The Sikh Bulletin [URL]http://sikhbulletin.com/Bulletins/SikhBulletinJanFeb2009.pdf[/URL] It contains an article by the late Dr Baldev Singh on Nanakian Philosophy - it will help explain some of the points of view here. I highly recommend it. About going to Gurdwara, we have a subforum for that. [URL]http://www.sikhphilosophy.net/new-to-gurdwara/[/URL] Smile, don't worry, you already know the basics, the rest will just come naturally. If you're really anxious perhaps call the Gurdwara first and ask if someone can show you around on your first visit. It's a good way to get under someone's wing to being with. And yes, I can relate to how you feel. :grinningkaur: [/QUOTE]
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