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<blockquote data-quote="guru Daas" data-source="post: 205503" data-attributes="member: 20973"><p>harry haller ji,</p><p>I agree with you brother but there are many other shabads too addressing the importance of hair.The foundation stone for keeping unshorn hair was laid by the first Guru ji itself. Guru Nanak Dev ji categorically stated that it is essential for a person to keep unshorn hair as this is a blessing from God and doing away with it is a breach of trust and misappropriation. In fact, a Sikh by doing away with his kes breaks his relationship with the Divine. The following are quotes from Makke di Gosht -Guru Nanak Sahib’s conversation with Muslim sages, which were held during his sojourn to Mecca,</p><p></p><p>ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ:</p><p>ਸਚੀ ਸੁਨਿਤ ਰਬ ਦੀ ਮੋਇਆ ਲੈ ਆਇਆ ਨਾਲ[</p><p>ਜੋ ਰਖੇ ਮੋਇ ਅਮਾਨਤੀ ਖਾਸਾ ਬੰਦਾ ਭਾਲਿ[</p><p>ਅਵਲ ਸੁੰਨਤ ਮੋਇ ਹੈ ਸਿਰ ਪਰ ਰਖੇ ਕੋਇ[</p><p>ਪਾਵੇ ਮਰਾਤਬਾ ਸਯਦੀ ਬਡਾ ਰਿਖੀਸਰ ਹੋਇ[</p><p>(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)</p><p>Courageous Lord Nanak replied:</p><p>The true divine sunnat (injunction) is the hair brought by birth.</p><p>Blessed is the one who keeps the hair as a trust of God.</p><p>The primary sunnat is hair and the one who adorns it on his head acquires the status of a rishi (sage) or a sayyid (Muslim holy man)</p><p>(Conversation of Mecca-Madina, page 144, Punjabi University)</p><p></p><p>ਮੋਇ ਸਿਰਪਾਉ ਖੁਦਾਇਦਾ ਲੈ ਆਇਆ ਬੰਦਾ ਨਾਲ[</p><p>ਨਾਨਕ ਆਖੇ ਪੀਰ ਜੀ ਫਿਰ ਲੈ ਜਾਇ ਨਾਲ[</p><p>ਫਿਰ ਗਇਆ ਦਰਗਹ ਵਿਚਿ ਅਕੇ ਰਖਿ ਨੀਸਾਨ[</p><p>ਸਾਬਤ ਸੂਰਤਿ ਰਬ ਦੀ ਭੰਨਨ ਬੇਈਮਾਨ[</p><p>(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)</p><p>Says Nanak, the hair is the blessing of the Lord to man which ought to be presented back. The man has to present himself in the court of Lord with this trust. The one who could not keep the hair intact has is in fact committed breach of trust and is to be regarded as faithless.</p><p>(Conversation of Mecca-Madina, page 144, Punjabi University)</p><p></p><p>ਆਖੀ ਨਾਨਕ ਸਾਹ ਸਚੁ ਸੁਣਹੁ ਬਹਾਵਦੀ ਪੀਰ[</p><p>ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਸਿਰ ਗੁੰਮ ਥੀਏ ਜਹੀਰਿ[</p><p>(ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੩੮. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ)</p><p>Says Nanak to Pir Bahavdeen, both Hindus and Muslims by losing the hair in fact have lost head and have become sirgum.</p><p>(Conversation of Mecca-Madina, page 138, Punjabi University)</p><p></p><p>The references are not only restricted to hair on the head – Guru Amar Das ji, the third Guru, even speaks of the unshorn beard. Then there is the order of Guru Gobind Singh ji,</p><p></p><p>ਸੋਹਣੇ ਨਕ ਜਿਨ ਲੰਮੜੇ ਵਾਲਾ ॥</p><p>Beautiful is Your nose and long hair॥(SGGS Ang 567)</p><p></p><p>Meaning, those who have beautiful nose and beautiful Kesh, they too are your nose and Kesh. Thus, a Sikh should keep full appearance (i.e. maintain unshorn hair and not pierce the nose), crowned with a turban on the head.</p><p>Salokh of Bhagat Kabeer Ji,</p><p>ਕਬੀਰ ਮਨੁ ਮੂੰਡਿਆ ਨਹੀ ਕੇਸ ਮੁੰਡਾਏ ਕਾਂਇ ॥ ਜੋ ਕਿਛੁ ਕੀਆ ਸੋ ਮਨ ਕੀਆ ਮੂੰਡਾ ਮੂੰਡੁ ਅਜਾਂਇ ॥੧੦੧॥</p><p>O Kabeer! You have not shaved your mind, so why do you shave your head? Whatever is done, is done by the mind; it is useless to shave your head. ||101||(SGGS Ang 1369)</p><p></p><p>As well as having biological functions and benefits, the hair is sacred due to the fact that spiritual energy abides within each and every pore of hair on the body. The hairs are like electrical wires, which preserve, carry and vibrate energy. When one chants & meditates the Divine- Name (Naam), each hair vibrates. Sikhs do not forcibly or intentionally remove any hair from the body but maintain clean hair with proper washing; tying and keeping them covered are requirements for a Sikh.</p><p></p><p>Gurbaani (the Divine Word) says:</p><p></p><p>ਰੋਮ ਰੋਮ ਮਹਿ ਬਸਹਿ ਮੁਰਾਰਿ ॥</p><p>On each and every hair, the Lord abides॥(SGGS Ang 344)</p><p></p><p>ਗੁਰਮੁਖਿ ਰੋਮਿ ਰੋਮਿ ਹਰਿ ਧਿਆਵੈ ॥</p><p>The Gurmukh meditates on the Lord with every hair of his body॥(SGGSAng 941)</p><p></p><p>Some other Rehatnamas,</p><p></p><p>ਸਾਬਤ ਸੂਰਤ ਰੱਬ ਦੀ, ਭੰਨੇ ਬੇਈਮਾਨ । ਦਰਗਹਿ ਢੋਈ ਨਾ ਮਿਲੇ, ਕਾਫ਼ਰ, ਕੁੱਤਾ, ਸ਼ੈਤਾਨ ।</p><p>“God has made the human perfect, but the dishonourable destroy it.</p><p>They will find no place in the Court of God, like the unbeliever, dog and Satanist.”</p><p>(Guru Nanak Janam Sakhi)</p><p></p><p>ਨਾਈ ਦਾ ਹਥ ਸੀਸ ਚਿਹਰੇ ਨ ਲਗਣਾ ਪਾਵੈ । ਕੇਸਾਧਾਰੀ ਗੁਰੂ ਦਾ ਪੰਥ ਕਹਾਵੈ ।</p><p>“The head (of a Sikh) should never have to pass through the hands of a barber. The Guru’s Panth (community) calls itself Keshdhari (those with unshorn hair).”</p><p>(Bansaavaleenama, Bhai Kesar Singh Chhibar)</p><p></p><p>ਇਹੈ ਮੋਰ ਆਗਯਾ ਸੁਨੋ ਲੈ ਪਿਆਰੇ ।</p><p>ਬਿਨਾ ਤੇਗ, ਕੇਸੰ ਦਿਵੋ ਨ ਦਿਦਾਰੇ ।</p><p>“Listen O beloved ones: It (the Kesh) is my stamp. Without (wearing) a weapon and keeping Kesh, I will not give my audience.”</p><p>(Gurbilaas Paatshaahee 10 – Bhai Sukha Singh)</p><p></p><p>Forgive me if i have said something disrespectful or offensive.</p><p>Guru Kirpa</p></blockquote><p></p>
[QUOTE="guru Daas, post: 205503, member: 20973"] harry haller ji, I agree with you brother but there are many other shabads too addressing the importance of hair.The foundation stone for keeping unshorn hair was laid by the first Guru ji itself. Guru Nanak Dev ji categorically stated that it is essential for a person to keep unshorn hair as this is a blessing from God and doing away with it is a breach of trust and misappropriation. In fact, a Sikh by doing away with his kes breaks his relationship with the Divine. The following are quotes from Makke di Gosht -Guru Nanak Sahib’s conversation with Muslim sages, which were held during his sojourn to Mecca, ਜਵਾਬ ਨਾਨਕ ਸ਼ਾਹ ਸੂਰਾ: ਸਚੀ ਸੁਨਿਤ ਰਬ ਦੀ ਮੋਇਆ ਲੈ ਆਇਆ ਨਾਲ[ ਜੋ ਰਖੇ ਮੋਇ ਅਮਾਨਤੀ ਖਾਸਾ ਬੰਦਾ ਭਾਲਿ[ ਅਵਲ ਸੁੰਨਤ ਮੋਇ ਹੈ ਸਿਰ ਪਰ ਰਖੇ ਕੋਇ[ ਪਾਵੇ ਮਰਾਤਬਾ ਸਯਦੀ ਬਡਾ ਰਿਖੀਸਰ ਹੋਇ[ (ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ) Courageous Lord Nanak replied: The true divine sunnat (injunction) is the hair brought by birth. Blessed is the one who keeps the hair as a trust of God. The primary sunnat is hair and the one who adorns it on his head acquires the status of a rishi (sage) or a sayyid (Muslim holy man) (Conversation of Mecca-Madina, page 144, Punjabi University) ਮੋਇ ਸਿਰਪਾਉ ਖੁਦਾਇਦਾ ਲੈ ਆਇਆ ਬੰਦਾ ਨਾਲ[ ਨਾਨਕ ਆਖੇ ਪੀਰ ਜੀ ਫਿਰ ਲੈ ਜਾਇ ਨਾਲ[ ਫਿਰ ਗਇਆ ਦਰਗਹ ਵਿਚਿ ਅਕੇ ਰਖਿ ਨੀਸਾਨ[ ਸਾਬਤ ਸੂਰਤਿ ਰਬ ਦੀ ਭੰਨਨ ਬੇਈਮਾਨ[ (ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੪੪. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ) Says Nanak, the hair is the blessing of the Lord to man which ought to be presented back. The man has to present himself in the court of Lord with this trust. The one who could not keep the hair intact has is in fact committed breach of trust and is to be regarded as faithless. (Conversation of Mecca-Madina, page 144, Punjabi University) ਆਖੀ ਨਾਨਕ ਸਾਹ ਸਚੁ ਸੁਣਹੁ ਬਹਾਵਦੀ ਪੀਰ[ ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਦੁਇ ਸਿਰ ਗੁੰਮ ਥੀਏ ਜਹੀਰਿ[ (ਮੱਕੇ ਮਦੀਨੇ ਦੀ ਗੋਸ਼ਟਿ, ਪੰਨਾ ੧੩੮. ਪੰਜਾਬੀ ਯੂਨਿਵਰਸਿਟੀ) Says Nanak to Pir Bahavdeen, both Hindus and Muslims by losing the hair in fact have lost head and have become sirgum. (Conversation of Mecca-Madina, page 138, Punjabi University) The references are not only restricted to hair on the head – Guru Amar Das ji, the third Guru, even speaks of the unshorn beard. Then there is the order of Guru Gobind Singh ji, ਸੋਹਣੇ ਨਕ ਜਿਨ ਲੰਮੜੇ ਵਾਲਾ ॥ Beautiful is Your nose and long hair॥(SGGS Ang 567) Meaning, those who have beautiful nose and beautiful Kesh, they too are your nose and Kesh. Thus, a Sikh should keep full appearance (i.e. maintain unshorn hair and not pierce the nose), crowned with a turban on the head. Salokh of Bhagat Kabeer Ji, ਕਬੀਰ ਮਨੁ ਮੂੰਡਿਆ ਨਹੀ ਕੇਸ ਮੁੰਡਾਏ ਕਾਂਇ ॥ ਜੋ ਕਿਛੁ ਕੀਆ ਸੋ ਮਨ ਕੀਆ ਮੂੰਡਾ ਮੂੰਡੁ ਅਜਾਂਇ ॥੧੦੧॥ O Kabeer! You have not shaved your mind, so why do you shave your head? Whatever is done, is done by the mind; it is useless to shave your head. ||101||(SGGS Ang 1369) As well as having biological functions and benefits, the hair is sacred due to the fact that spiritual energy abides within each and every pore of hair on the body. The hairs are like electrical wires, which preserve, carry and vibrate energy. When one chants & meditates the Divine- Name (Naam), each hair vibrates. Sikhs do not forcibly or intentionally remove any hair from the body but maintain clean hair with proper washing; tying and keeping them covered are requirements for a Sikh. Gurbaani (the Divine Word) says: ਰੋਮ ਰੋਮ ਮਹਿ ਬਸਹਿ ਮੁਰਾਰਿ ॥ On each and every hair, the Lord abides॥(SGGS Ang 344) ਗੁਰਮੁਖਿ ਰੋਮਿ ਰੋਮਿ ਹਰਿ ਧਿਆਵੈ ॥ The Gurmukh meditates on the Lord with every hair of his body॥(SGGSAng 941) Some other Rehatnamas, ਸਾਬਤ ਸੂਰਤ ਰੱਬ ਦੀ, ਭੰਨੇ ਬੇਈਮਾਨ । ਦਰਗਹਿ ਢੋਈ ਨਾ ਮਿਲੇ, ਕਾਫ਼ਰ, ਕੁੱਤਾ, ਸ਼ੈਤਾਨ । “God has made the human perfect, but the dishonourable destroy it. They will find no place in the Court of God, like the unbeliever, dog and Satanist.” (Guru Nanak Janam Sakhi) ਨਾਈ ਦਾ ਹਥ ਸੀਸ ਚਿਹਰੇ ਨ ਲਗਣਾ ਪਾਵੈ । ਕੇਸਾਧਾਰੀ ਗੁਰੂ ਦਾ ਪੰਥ ਕਹਾਵੈ । “The head (of a Sikh) should never have to pass through the hands of a barber. The Guru’s Panth (community) calls itself Keshdhari (those with unshorn hair).” (Bansaavaleenama, Bhai Kesar Singh Chhibar) ਇਹੈ ਮੋਰ ਆਗਯਾ ਸੁਨੋ ਲੈ ਪਿਆਰੇ । ਬਿਨਾ ਤੇਗ, ਕੇਸੰ ਦਿਵੋ ਨ ਦਿਦਾਰੇ । “Listen O beloved ones: It (the Kesh) is my stamp. Without (wearing) a weapon and keeping Kesh, I will not give my audience.” (Gurbilaas Paatshaahee 10 – Bhai Sukha Singh) Forgive me if i have said something disrespectful or offensive. Guru Kirpa [/QUOTE]
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Hypocrisy In Choosing Partners?
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