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ਰਾਗੁ ਆਸਾ | Raag Aasaa
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
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Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Taranjeet singh" data-source="post: 122134" data-attributes="member: 10049"><p><strong> Conversation on Sikhi</strong></p><p>Hindu: In the Guru Granth Sahib it is written “Hindu Salahee Salah”, meaning all praise to Hindus (Vaar Aasa, Ang 465).</p><p>Sikh: Dear Hindu, do not try to deceive Sikhs by quoting half a phrase. In this hymn the Guru has not described the greatness of the Hindus. Consider it clearly, the hymn says:</p><p>Shalok, First Mehl:</p><p>The Muslims praise the Islamic law; they read and reflect upon it.</p><p>The Lord's bound servants are those who bind themselves to see the Lord's Vision.</p><p>The Hindus praise the Praiseworthy Lord; the Blessed Vision of His Darshan, His form is incomparable.</p><p>They bathe at sacred shrines of pilgrimage, making offerings of flowers, and burning incense before idols.</p><p>The Yogis meditate on the absolute Lord there; they call the Creator the Unseen Lord.</p><p>But to the subtle image of the Immaculate Name, they apply the form of a body.</p><p>In the minds of the virtuous, contentment is produced, thinking about their giving.</p><p>They give and give, but ask a thousand-fold more, and hope that the world will honor them.</p><p>The thieves, adulterers, perjurers, evil-doers and sinners</p><p>- after using up what good karma they had, they depart; have they done any good deeds here at all?</p><p>There are beings and creatures in the water and on the land, in the worlds and universes, form upon form.</p><p>Whatever they say, You know; You care for them all.</p><p>O Nanak, the hunger of the devotees is to praise You; the True Name is their only support.</p><p>They live in eternal bliss, day and night; they are the dust of the feet of the virtuous. ||1||</p><p> </p><p>Where is the greatness of the Hindu religion in the above hymn?</p><p> </p><p>Hindu: Guru Gobind Singh in his Chhants calls Sikhs as Hindus.</p><p> </p><p>ਸਗਲ ਜਗਤ ਮੇਂ ਖਾਲਸਾ ਪੰਥ ਗਾਜੈ । ਜਗੈ ਧਰਮ ਹਿੰਦੂ ਸਗਲ ਦੁੰਦ ਭਾਜੈ ।</p><p>“In the whole world will roar the Khalsa Panth. Hindu dharma will flourish and all else will disappear.”</p><p> </p><p>My dear Khalsa friend, Sikh religion is a Panth (sect) of Hindus as are Bairagis etc. they are not a Quam (distinct identity). In fact, you are making noise for nothing because you do not understand the meaning of Quam and Panth (sect). Only that is a Quam that is large in number but you are only a few million.</p><p> </p><p>Sikh: My dear Hindu friend, the Chhant is not of Guru Gobind Singh Ji. It is written of Bhai Sukha Singh, a priest of Patna and devotee of Durga. Those who are familiar with the writings of Guru Gobind Singh Ji recognize that words used in the given source were never used by the Guru Ji in his poetry.</p><p>Still if you believe that the Chhants are the writings of Guru Gobind Singh Ji then read the following which convey just the opposite meaning:</p><p>ਮੜ੍ਹੀ ਗੋਰ ਦੇਵਲ ਮਸੀਤਾਂ ਗਿਰਾਯੰ । ਤੁਹੀਂ ਏਕ ਅਕਾਲ ਹਰਿ ਹਰਿ ਜਪਾਯੰ ।</p><p>Graves, Hindu temples and Mosques be destroyed and that only Eternal, Hari is to be worshiped.</p><p> ਮਿਟੇਂ ਵੇਦ ਸ਼ਾਸਤ੍ਰ ਅਠਾਰਾਂ ਪੁਰਾਨਾ । ਮਿਟੇਂ ਬਾਂਗ ਸਲਵਾਤ ਸੁੰਨਤ ਕੁਰਾਨਾਂ । </p><p>That all Vedas, Shashtras and Puranas to be destroyed. Destroy prayer call, circumcision and Quran.</p><p> </p><p>ਸਗਲ ਜਗਤ ਮੇਂ ਖਾਲਸਾ ਪੰਥ ਗਾਜੈ । ਜਗੈ ਧਰਮ ਹਿੰਦੂ ਸਗਲ ਦੁੰਦ ਭਾਜੈ ।</p><p>In the whole world will roar the Khalsa Panth. Dharma will flourish and all else ‘Dund’ (Hindu and Islam) will disappear.</p><p> </p><p>Now will you please tell me, what is that Hindu dharma in support of which you quote these Chhants and that Dharma will prevail after all the Hindu temples, Shashtras, Puranas have been destroyed? You also know the meaning of the word ‘Dund’. It means no other religion remains, Hindu or Moslem. Only Khalsa Panth will remain. Moreover you have said that Sikhi is a sect not a Quam. We quote one more Chhant.</p><p> </p><p>ਦੁਹੂੰ ਪੰਥ ਮੇਂ ਕਪਟ ਵਿਦਯਾ ਚਲਾਨੀ । ਬਹੁਰ ਤੀਸਰਾ ਪੰਥ ਕੀਜੈ ਪ੍ਰਧਾਨੀ ।</p><p>There is too much corruption in the two religions (Hindu and Islam). The third Panth (Khalsa) is made prominent.</p><p> </p><p>ਕਰੋਂ ਖਾਲਸਾ ਪੰਥ ਤੀਸਰ ਪ੍ਰਵੇਸਾ । ਜਗੈਂ ਸਿੰਘ ਜੋਧੈ ਧਰੈਂ ਨੀਲ ਭੇਸਾ । </p><p>The Khalsa Panth is established. Sikh warriors flourish in the world, blue in their wearing.</p><p> </p><p>Dear friend, the Chhants accepted by you call even the Hindus and Moslems as two Panths not Quam. What can I say more? Would you please tell me if the word ‘Quam’ just like the word ‘Hindu’ is from (in your dictionary) the Sanskrit language?</p><p>I would also like to enquire from you that what is the number required (of disciples) for a Dharma to become a Quam? And at what numerical strength Christians and Moslems were accepted as Quams?</p><p> </p><p>Hindu: In your Sakhis (religious biographies) many stories prove Sikhs to be Hindus. Guru Tegh Bahadur Ji sacrificed himself for Brahmins. This proves that Sikhs are Hindus.</p><p> </p><p>Sikh: It has been clearly explained, as far as the Sikhs are concerned, from Gurbani and acceptable Sikh historic texts. There is no need of repetition. We accept only that Sakhis as a (valid) reference which is not against Gurbani.</p><p>To help the defenseless and troubled is the cardinal principle of Sikh religion. The compassionate Guru sacrificed himself to remove the injustice and to help those who sought refuge, which does not prove that the Gurus were Hindus. The Guru showed to Aurangzeb that his desire was to make one religion from two, i.e., to convert Hindus to Islam, but this is the Will of the Almighty Waheguru that there will be the third religion Khalsa Panth distinct from the two. The Guru did not sacrifice for Brahmins but for the whole world, as it is shown in Bachittar Natak.</p><p>He did this (sacrifice) for the sake of the Saints. He gave his head and did not utter a sigh.</p><p>You cannot say that the word ‘Sadh’ or ‘Saint’ means Hindu. My dear Hindu brother the instruction of the Guru to Sikhs is to help the weak and defenseless. Accepting this instruction of the Guru the acts of charity and favor that the Sikhs have done for the country and the sacrifices they have offered to remove injustice, history is witness to that. There is no need for me to narrate that. We consider you (Hindus), Moslems and Christians as well our own part and treat everyone in a brotherly fashion and would forever like to do that. But from religious point of view we (Sikhs) are not Hindus because our beliefs, worship and religious symbols, according to the principles of Quam are different from those of yours. Therefore the Sikh Quam is distinct like Moslems, Hindus and Christians.</p><p> </p><p>Excerpts taken from Hum Hindu Nahin</p><p>Written by Bhai Kahan Singh Nabha</p><p>Translated by Dr. Jarnail Singh</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 122134, member: 10049"] [B] Conversation on Sikhi[/B] Hindu: In the Guru Granth Sahib it is written “Hindu Salahee Salah”, meaning all praise to Hindus (Vaar Aasa, Ang 465). Sikh: Dear Hindu, do not try to deceive Sikhs by quoting half a phrase. In this hymn the Guru has not described the greatness of the Hindus. Consider it clearly, the hymn says: Shalok, First Mehl: The Muslims praise the Islamic law; they read and reflect upon it. The Lord's bound servants are those who bind themselves to see the Lord's Vision. The Hindus praise the Praiseworthy Lord; the Blessed Vision of His Darshan, His form is incomparable. They bathe at sacred shrines of pilgrimage, making offerings of flowers, and burning incense before idols. The Yogis meditate on the absolute Lord there; they call the Creator the Unseen Lord. But to the subtle image of the Immaculate Name, they apply the form of a body. In the minds of the virtuous, contentment is produced, thinking about their giving. They give and give, but ask a thousand-fold more, and hope that the world will honor them. The thieves, adulterers, perjurers, evil-doers and sinners - after using up what good karma they had, they depart; have they done any good deeds here at all? There are beings and creatures in the water and on the land, in the worlds and universes, form upon form. Whatever they say, You know; You care for them all. O Nanak, the hunger of the devotees is to praise You; the True Name is their only support. They live in eternal bliss, day and night; they are the dust of the feet of the virtuous. ||1|| Where is the greatness of the Hindu religion in the above hymn? Hindu: Guru Gobind Singh in his Chhants calls Sikhs as Hindus. ਸਗਲ ਜਗਤ ਮੇਂ ਖਾਲਸਾ ਪੰਥ ਗਾਜੈ । ਜਗੈ ਧਰਮ ਹਿੰਦੂ ਸਗਲ ਦੁੰਦ ਭਾਜੈ । “In the whole world will roar the Khalsa Panth. Hindu dharma will flourish and all else will disappear.” My dear Khalsa friend, Sikh religion is a Panth (sect) of Hindus as are Bairagis etc. they are not a Quam (distinct identity). In fact, you are making noise for nothing because you do not understand the meaning of Quam and Panth (sect). Only that is a Quam that is large in number but you are only a few million. Sikh: My dear Hindu friend, the Chhant is not of Guru Gobind Singh Ji. It is written of Bhai Sukha Singh, a priest of Patna and devotee of Durga. Those who are familiar with the writings of Guru Gobind Singh Ji recognize that words used in the given source were never used by the Guru Ji in his poetry. Still if you believe that the Chhants are the writings of Guru Gobind Singh Ji then read the following which convey just the opposite meaning: ਮੜ੍ਹੀ ਗੋਰ ਦੇਵਲ ਮਸੀਤਾਂ ਗਿਰਾਯੰ । ਤੁਹੀਂ ਏਕ ਅਕਾਲ ਹਰਿ ਹਰਿ ਜਪਾਯੰ । Graves, Hindu temples and Mosques be destroyed and that only Eternal, Hari is to be worshiped. ਮਿਟੇਂ ਵੇਦ ਸ਼ਾਸਤ੍ਰ ਅਠਾਰਾਂ ਪੁਰਾਨਾ । ਮਿਟੇਂ ਬਾਂਗ ਸਲਵਾਤ ਸੁੰਨਤ ਕੁਰਾਨਾਂ । That all Vedas, Shashtras and Puranas to be destroyed. Destroy prayer call, circumcision and Quran. ਸਗਲ ਜਗਤ ਮੇਂ ਖਾਲਸਾ ਪੰਥ ਗਾਜੈ । ਜਗੈ ਧਰਮ ਹਿੰਦੂ ਸਗਲ ਦੁੰਦ ਭਾਜੈ । In the whole world will roar the Khalsa Panth. Dharma will flourish and all else ‘Dund’ (Hindu and Islam) will disappear. Now will you please tell me, what is that Hindu dharma in support of which you quote these Chhants and that Dharma will prevail after all the Hindu temples, Shashtras, Puranas have been destroyed? You also know the meaning of the word ‘Dund’. It means no other religion remains, Hindu or Moslem. Only Khalsa Panth will remain. Moreover you have said that Sikhi is a sect not a Quam. We quote one more Chhant. ਦੁਹੂੰ ਪੰਥ ਮੇਂ ਕਪਟ ਵਿਦਯਾ ਚਲਾਨੀ । ਬਹੁਰ ਤੀਸਰਾ ਪੰਥ ਕੀਜੈ ਪ੍ਰਧਾਨੀ । There is too much corruption in the two religions (Hindu and Islam). The third Panth (Khalsa) is made prominent. ਕਰੋਂ ਖਾਲਸਾ ਪੰਥ ਤੀਸਰ ਪ੍ਰਵੇਸਾ । ਜਗੈਂ ਸਿੰਘ ਜੋਧੈ ਧਰੈਂ ਨੀਲ ਭੇਸਾ । The Khalsa Panth is established. Sikh warriors flourish in the world, blue in their wearing. Dear friend, the Chhants accepted by you call even the Hindus and Moslems as two Panths not Quam. What can I say more? Would you please tell me if the word ‘Quam’ just like the word ‘Hindu’ is from (in your dictionary) the Sanskrit language? I would also like to enquire from you that what is the number required (of disciples) for a Dharma to become a Quam? And at what numerical strength Christians and Moslems were accepted as Quams? Hindu: In your Sakhis (religious biographies) many stories prove Sikhs to be Hindus. Guru Tegh Bahadur Ji sacrificed himself for Brahmins. This proves that Sikhs are Hindus. Sikh: It has been clearly explained, as far as the Sikhs are concerned, from Gurbani and acceptable Sikh historic texts. There is no need of repetition. We accept only that Sakhis as a (valid) reference which is not against Gurbani. To help the defenseless and troubled is the cardinal principle of Sikh religion. The compassionate Guru sacrificed himself to remove the injustice and to help those who sought refuge, which does not prove that the Gurus were Hindus. The Guru showed to Aurangzeb that his desire was to make one religion from two, i.e., to convert Hindus to Islam, but this is the Will of the Almighty Waheguru that there will be the third religion Khalsa Panth distinct from the two. The Guru did not sacrifice for Brahmins but for the whole world, as it is shown in Bachittar Natak. He did this (sacrifice) for the sake of the Saints. He gave his head and did not utter a sigh. You cannot say that the word ‘Sadh’ or ‘Saint’ means Hindu. My dear Hindu brother the instruction of the Guru to Sikhs is to help the weak and defenseless. Accepting this instruction of the Guru the acts of charity and favor that the Sikhs have done for the country and the sacrifices they have offered to remove injustice, history is witness to that. There is no need for me to narrate that. We consider you (Hindus), Moslems and Christians as well our own part and treat everyone in a brotherly fashion and would forever like to do that. But from religious point of view we (Sikhs) are not Hindus because our beliefs, worship and religious symbols, according to the principles of Quam are different from those of yours. Therefore the Sikh Quam is distinct like Moslems, Hindus and Christians. Excerpts taken from Hum Hindu Nahin Written by Bhai Kahan Singh Nabha Translated by Dr. Jarnail Singh [/QUOTE]
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