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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How To See God In All?
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<blockquote data-quote="chazSingh" data-source="post: 211107" data-attributes="member: 17409"><p>ok</p><p></p><p>so, the following are examples of the kind of things you write to someone that is making some form of attempt to explain or portray what they are experiencing or have experienced...</p><p><strong></strong></p><p><strong>I do not wish to google it, I want you to back up all your lovely flowery writing with some facts, else all it is is just flowery writing with no substance,</strong></p><p></p><p><strong>you write as if you know all the answers, yet seem unable to back this up with any substance, I think I have been quite tactful and patient, as a moderator I have to ensure that any definitive writings are backed up with definitive proof,</strong></p><p></p><p><strong>having said that, flowery writing, ie, writing that on the face of it sounds good, but has no substance, achieves nothing, it is surface writing, purely for the ego, SGGS is not written in that fashion, it is written to prompt deep thinking, it is factual, it can be backed up, if you are not prepared to backup what you are writing, then don't write it,</strong></p><p></p><p>Yet...</p><p>When it came to describing your 'love' ... the actual substance of love that you feel/experience within....you couldnt...you failed miserably.</p><p></p><p>You tried to prove your love with 'actions' that you carry out and tried to explain why you do those actions...yet this proved nothing...could be a total lie, and those actions can be based on other rmotives..<strong>no one knows but you.</strong></p><p></p><p>Anyone that somehow in their lives have never tasted love...felt or experienced it...would have walked away from your descriptions, your attempt at proving it or describing it...with absolutely no idea what love would feel like or what it's experience would be like...or whether your love is true and real</p><p></p><p>Yet above you seem to think that people who try to explain things that are just as difficult to explain and portray 'like the love for your parents'...that they should be able to quite easily in this court of logic????</p><p></p><p>your words "<strong> SGGS is not written in that fashion, it is written to prompt deep thinking, it is factual, it can be backed up, if you are not prepared to backup what you are writing, then don't write it,"</strong></p><p></p><p>but you then say<strong> "This is not the same love that one can have for Ek Onkar, in my view, as that love cannot be described, and I do believe anyone who attempts is a fool"</strong></p><p><strong></strong></p><p>This is blatant contradiction....how do you expect people on the forum to interact with you...answer your questions...or at least try to, when you come across so completely confused yourself?</p><p></p><p>What part of seek God within yourself...God is in your heart....God is love...can be proved? God knows all, is in all, is everything..is visible, yet invisible...</p><p></p><p>your above writing seems to suggest that everything in SGGS is factual, and can be proved...then you suggest it can't, then it can...then it can't</p><p></p><p>major confusion...</p><p></p><p>me asking you to provide and describe and show your 'real' love for your parents was my attempt at making you understand just how difficult these things are when trying to share them...</p><p>that Language / Logic / falls completely flat on its face when it comes to stuff like this..</p><p></p><p>One has to experience the stuff for themselves...and that's the only thing we can do on this journey to Waheguru...</p></blockquote><p></p>
[QUOTE="chazSingh, post: 211107, member: 17409"] ok so, the following are examples of the kind of things you write to someone that is making some form of attempt to explain or portray what they are experiencing or have experienced... [B] I do not wish to google it, I want you to back up all your lovely flowery writing with some facts, else all it is is just flowery writing with no substance,[/B] [B]you write as if you know all the answers, yet seem unable to back this up with any substance, I think I have been quite tactful and patient, as a moderator I have to ensure that any definitive writings are backed up with definitive proof,[/B] [B]having said that, flowery writing, ie, writing that on the face of it sounds good, but has no substance, achieves nothing, it is surface writing, purely for the ego, SGGS is not written in that fashion, it is written to prompt deep thinking, it is factual, it can be backed up, if you are not prepared to backup what you are writing, then don't write it,[/B] Yet... When it came to describing your 'love' ... the actual substance of love that you feel/experience within....you couldnt...you failed miserably. You tried to prove your love with 'actions' that you carry out and tried to explain why you do those actions...yet this proved nothing...could be a total lie, and those actions can be based on other rmotives..[B]no one knows but you.[/B] Anyone that somehow in their lives have never tasted love...felt or experienced it...would have walked away from your descriptions, your attempt at proving it or describing it...with absolutely no idea what love would feel like or what it's experience would be like...or whether your love is true and real Yet above you seem to think that people who try to explain things that are just as difficult to explain and portray 'like the love for your parents'...that they should be able to quite easily in this court of logic???? your words "[B] SGGS is not written in that fashion, it is written to prompt deep thinking, it is factual, it can be backed up, if you are not prepared to backup what you are writing, then don't write it,"[/B] but you then say[B] "This is not the same love that one can have for Ek Onkar, in my view, as that love cannot be described, and I do believe anyone who attempts is a fool" [/B] This is blatant contradiction....how do you expect people on the forum to interact with you...answer your questions...or at least try to, when you come across so completely confused yourself? What part of seek God within yourself...God is in your heart....God is love...can be proved? God knows all, is in all, is everything..is visible, yet invisible... your above writing seems to suggest that everything in SGGS is factual, and can be proved...then you suggest it can't, then it can...then it can't major confusion... me asking you to provide and describe and show your 'real' love for your parents was my attempt at making you understand just how difficult these things are when trying to share them... that Language / Logic / falls completely flat on its face when it comes to stuff like this.. One has to experience the stuff for themselves...and that's the only thing we can do on this journey to Waheguru... [/QUOTE]
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