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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How To See God In All?
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<blockquote data-quote="Sikhilove" data-source="post: 211054" data-attributes="member: 21097"><p>Friend, part of sikhi is respecting others. I don't sense respect in your writings to me, but I see rudeness. You as an administrator on here should learn to speak more tactfully. </p><p></p><p>When it comes to sikhi, writing Should be flowery, Gurbani speaks of heavens and hells, of demons and Angels. It tells us over and over again that His creation, even heaven realms cannot be described in worldly language. It speaks of a beauty beyond comprehension and beyond measure. </p><p></p><p>If you want Wordly logic and Language, Sikhi isn't for you, because it's beyond language and logic. You're better off being a Scientist.</p><p></p><p> Gurbani is poetry, it's beautiful because it's the teachings of True Love. </p><p></p><p>There are planets, solar systems and galaxies. If one speaks of them, there is no limit, no end. There are worlds upon worlds of His creation. As He commands, so they exist. He watches over all, and contemplating the creation, He rejoices. Nanak says, it is really hard to describe" (Guru Granth Sahib Ji, 8). </p><p></p><p>Contemplation is learning, it's discovery. Samadhi is discovery, your going within and learning more about yourself. </p><p></p><ul> <li data-xf-list-type="ul">"For endless eons, there was only utter darkness. There was no earth or sky; there was only the infinite Command of His Hukam. There was no day or night, no moon or sun; God sat in primal, profound Samaadhi.(1) There were no sources of creation or powers of speech, no air or water. There was no creation or destruction, no coming or going. There were no continents, nether regions, seven seas, rivers or flowing water.(2)" <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1035&english=t&id=44288#l44288" target="_blank">(SGGS p1035)</a></li> </ul> <ul> <li data-xf-list-type="ul">"For thirty-six ages, He created the darkness, abiding in the void. There were no Vedas, Puraanas or Shaastras there; only the Lord Himself existed. He Himself sat in the absolute trance, withdrawn from everything. Only He Himself knows His state; He Himself is the unfathomable ocean.(18)" <a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=555&english=t&id=24566#l24566" target="_blank">(SGGS p555)</a></li> </ul><p></p><p></p><p>You continue to claim I'm saying God is imperfect. How can he be when he is ALL. We are created from the ALL. But as he creates his khel, He discovers the All in different fragmented aspects.</p><p></p><p>Again, beyond logic. If you can't go beyond logic, you won't get very far on this path. </p><p></p><p>You haven't humbled yourself to even try and understand what I was talking about- instead you jump to slander and try and say that I think my Master is imperfect. Its useless even trying to explain anything to you because you don't get it and instead try to twist it.</p></blockquote><p></p>
[QUOTE="Sikhilove, post: 211054, member: 21097"] Friend, part of sikhi is respecting others. I don't sense respect in your writings to me, but I see rudeness. You as an administrator on here should learn to speak more tactfully. When it comes to sikhi, writing Should be flowery, Gurbani speaks of heavens and hells, of demons and Angels. It tells us over and over again that His creation, even heaven realms cannot be described in worldly language. It speaks of a beauty beyond comprehension and beyond measure. If you want Wordly logic and Language, Sikhi isn't for you, because it's beyond language and logic. You're better off being a Scientist. Gurbani is poetry, it's beautiful because it's the teachings of True Love. There are planets, solar systems and galaxies. If one speaks of them, there is no limit, no end. There are worlds upon worlds of His creation. As He commands, so they exist. He watches over all, and contemplating the creation, He rejoices. Nanak says, it is really hard to describe" (Guru Granth Sahib Ji, 8). Contemplation is learning, it's discovery. Samadhi is discovery, your going within and learning more about yourself. [LIST] [*]"For endless eons, there was only utter darkness. There was no earth or sky; there was only the infinite Command of His Hukam. There was no day or night, no moon or sun; God sat in primal, profound Samaadhi.(1) There were no sources of creation or powers of speech, no air or water. There was no creation or destruction, no coming or going. There were no continents, nether regions, seven seas, rivers or flowing water.(2)" [URL='http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1035&english=t&id=44288#l44288'](SGGS p1035)[/URL] [/LIST] [LIST] [*]"For thirty-six ages, He created the darkness, abiding in the void. There were no Vedas, Puraanas or Shaastras there; only the Lord Himself existed. He Himself sat in the absolute trance, withdrawn from everything. Only He Himself knows His state; He Himself is the unfathomable ocean.(18)" [URL='http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=555&english=t&id=24566#l24566'](SGGS p555)[/URL] [/LIST] You continue to claim I'm saying God is imperfect. How can he be when he is ALL. We are created from the ALL. But as he creates his khel, He discovers the All in different fragmented aspects. Again, beyond logic. If you can't go beyond logic, you won't get very far on this path. You haven't humbled yourself to even try and understand what I was talking about- instead you jump to slander and try and say that I think my Master is imperfect. Its useless even trying to explain anything to you because you don't get it and instead try to twist it. [/QUOTE]
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