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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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<blockquote data-quote="carolineislands" data-source="post: 71714" data-attributes="member: 5695"><p><strong>Re: How many sikhs have married out of Caste/Race</strong></p><p></p><p>I think the most profound similarity is the follower's inability to see the commonalities between all belief systems. Made even more striking by the fact that the mere suggestion evokes passionate anger. Most followers of (apparently) all belief systems just seem to need to feel that theirs is so singular that it can't possibly be <strong> compared</strong> to others.</p><p> </p><p>What I don't understand is why someone would get angry about this. Especially a Sikh, when almost everything I've heard about Sikhi is that it values all belief systems equally.</p><p> </p><p>But then, if this is true, why would a person get so angry that they had to erase a phrase pointing out a commonality with another belief system? What is so offensive about that if Sikhi truly does value all belief systems equally? </p><p> </p><p>It's almost humorous to me that anyone would get angry about a similiarity that is SO obvious. In islam you have the Quran, which is the Holy text of Islam. Then you have Hadit, which is the instructions for living according to Islamic values and cross referenced to the Holy text. And you have Sikhi which has the SGGS -- the Holy text of the Sikhs. And the Sikhs also have the maryana, which are the instructions for how to live life according to Sikhi principles, cross referenced with the Holy text.</p><p> </p><p>Okay, this is a commonality between two belief systems. I am also told that Sikhi values all belief systems, including Islam. And yet, when a person points out, for purposes of definition and understanding, an obvious, undeniable similarity between the functions and relationships between the scriptures and the instructions of these two faiths, the people who hold the belief that all faiths are equal are the ones who are mad.</p><p> </p><p>Hmmm... So you tell me. What is the big offensive sin in pointing out a commonality between groups of humans that are seeking to understand and follow God? Is Sikhi so much better than Islam that it's offensive to compare? What's wrong with comparison? Is it automatically assumed to be a criticism? And if so, that clearly contradicts the claims to believe in equlaity of religions.</p><p> </p><p>You either value belief systems equally or you don't. If being compared to something is an insult and makes you angry, then you believe yourself to be superior.</p><p> </p><p>That's the western thinking in us.</p><p> </p><p>And the same goes for being too holy to eat off the same plate as someone who hasn't performed the same religious rites that you have.</p><p> </p><p>Think about it. That's all I'm saying.</p></blockquote><p></p>
[QUOTE="carolineislands, post: 71714, member: 5695"] [b]Re: How many sikhs have married out of Caste/Race[/b] I think the most profound similarity is the follower's inability to see the commonalities between all belief systems. Made even more striking by the fact that the mere suggestion evokes passionate anger. Most followers of (apparently) all belief systems just seem to need to feel that theirs is so singular that it can't possibly be [b] compared[/b] to others. What I don't understand is why someone would get angry about this. Especially a Sikh, when almost everything I've heard about Sikhi is that it values all belief systems equally. But then, if this is true, why would a person get so angry that they had to erase a phrase pointing out a commonality with another belief system? What is so offensive about that if Sikhi truly does value all belief systems equally? It's almost humorous to me that anyone would get angry about a similiarity that is SO obvious. In islam you have the Quran, which is the Holy text of Islam. Then you have Hadit, which is the instructions for living according to Islamic values and cross referenced to the Holy text. And you have Sikhi which has the SGGS -- the Holy text of the Sikhs. And the Sikhs also have the maryana, which are the instructions for how to live life according to Sikhi principles, cross referenced with the Holy text. Okay, this is a commonality between two belief systems. I am also told that Sikhi values all belief systems, including Islam. And yet, when a person points out, for purposes of definition and understanding, an obvious, undeniable similarity between the functions and relationships between the scriptures and the instructions of these two faiths, the people who hold the belief that all faiths are equal are the ones who are mad. Hmmm... So you tell me. What is the big offensive sin in pointing out a commonality between groups of humans that are seeking to understand and follow God? Is Sikhi so much better than Islam that it's offensive to compare? What's wrong with comparison? Is it automatically assumed to be a criticism? And if so, that clearly contradicts the claims to believe in equlaity of religions. You either value belief systems equally or you don't. If being compared to something is an insult and makes you angry, then you believe yourself to be superior. That's the western thinking in us. And the same goes for being too holy to eat off the same plate as someone who hasn't performed the same religious rites that you have. Think about it. That's all I'm saying. [/QUOTE]
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How Many Sikhs Have Married Out Of Caste/race?
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