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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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<blockquote data-quote="Randip Singh" data-source="post: 26965" data-attributes="member: 1323"><p><strong>Re: How Many Siks Have Married out Of Jaat/Zaat (Caste/Race)</strong></p><p></p><p></p><p> </p><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite4" alt=":mad:" title="Mad :mad:" loading="lazy" data-shortname=":mad:" /> </p><p> </p><p>I disagree totally Max, because I had to personally go through this dilemma. On the one hand my Guru tells me :</p><p> </p><p><strong>Recognise the Human Race as One</strong></p><p> </p><p>and on the other, my family tells me that we are superior to all other races/castes (and we are not Jatts by the way).</p><p> </p><p>When I met my wife of present, the question of what caste/race we were never crossed our minds. We just fell for each other because our ideals and faith were the same. It was only later I found out she was a Jatt and all hell broke lose in my family and hers.</p><p> </p><p>Luckily I had very forward thinking parents that basically told my family members to "get lost" if they didn't agree with the marriage. My in-laws too were fine with me after they met me.</p><p> </p><p>If either me or my wife had lost our iron nerve and will we would have missed out on many years of family bliss. Our respective families would have missed out on some great and long lasting friendships. My father and father-in-laws are great friends today.</p><p> </p><p>People who preach prejudice against other humans be they Jatt, Ramgarhia, Kambho, Khatri or Martian should rightly get it all the hassle they deserve. Not having caste/racial prejudice is a fundemental requirement of Sikhism................and those that make excuses for their biggoted behaviour should not pick and choose what part of Sikhism they want......</p><p> </p><p>I find it Ironic....low castes/ethnic groups like Jatts, Tarkhans, Kalal's, Khambo's, Arora's...........even Khatri's (Bedi's and Sodhi's are seen as the lowest group amongst Kshatriya's) etc who have gained high status through Sikhism's social upliftment now choose to exert a sort of social superiority and division...............how hypocritical</p><p> </p><p>....and if Jatts or Ramgarhia's are getting worried about this and thier "superior" bloodlines being diluted, then they should withdraw from projecting themselves at the forefront of Sikh institutions................to coin an old phrase....."If you can't stand the heat, then get out of the kitchen".</p><p>........</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 26965, member: 1323"] [b]Re: How Many Siks Have Married out Of Jaat/Zaat (Caste/Race)[/b] :mad: I disagree totally Max, because I had to personally go through this dilemma. On the one hand my Guru tells me : [B]Recognise the Human Race as One[/B] and on the other, my family tells me that we are superior to all other races/castes (and we are not Jatts by the way). When I met my wife of present, the question of what caste/race we were never crossed our minds. We just fell for each other because our ideals and faith were the same. It was only later I found out she was a Jatt and all hell broke lose in my family and hers. Luckily I had very forward thinking parents that basically told my family members to "get lost" if they didn't agree with the marriage. My in-laws too were fine with me after they met me. If either me or my wife had lost our iron nerve and will we would have missed out on many years of family bliss. Our respective families would have missed out on some great and long lasting friendships. My father and father-in-laws are great friends today. People who preach prejudice against other humans be they Jatt, Ramgarhia, Kambho, Khatri or Martian should rightly get it all the hassle they deserve. Not having caste/racial prejudice is a fundemental requirement of Sikhism................and those that make excuses for their biggoted behaviour should not pick and choose what part of Sikhism they want...... I find it Ironic....low castes/ethnic groups like Jatts, Tarkhans, Kalal's, Khambo's, Arora's...........even Khatri's (Bedi's and Sodhi's are seen as the lowest group amongst Kshatriya's) etc who have gained high status through Sikhism's social upliftment now choose to exert a sort of social superiority and division...............how hypocritical ....and if Jatts or Ramgarhia's are getting worried about this and thier "superior" bloodlines being diluted, then they should withdraw from projecting themselves at the forefront of Sikh institutions................to coin an old phrase....."If you can't stand the heat, then get out of the kitchen". ........ [/QUOTE]
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Hard Talk
How Many Sikhs Have Married Out Of Caste/race?
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