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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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How Do You Explain What A Kirpan Is To A Non-Sikh?
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<blockquote data-quote="Bharat Vir Singh" data-source="post: 2886" data-attributes="member: 373"><p>Kirpaan is a weapon of defence against oppression.Not only in Gurus' times,but even today,it is a weapon.That is what Guru gave it to his Sikhs for.But since the usurping of Khalsa Raj by the British in the 19th century,Sikh leaders have surrendered it to conquering authorities(first the British,then Hindus) and have agreed that it is only a 'symbol'.Hence it is now treated no different from the Brahmin's janeu or the Muslim's taveet,or any other good-luck-charm.Fact is, our holy shastar,the Kirpaan has been sold away by our so-called leaders in exchange for position,or subordinate authority.They have gone against Guru's teachings,and that is why Panth is in constant trouble.Our sovereignty has been surrendered,and today we invite VIP's to our functions and give them shining new Kirpaans as saropa!Whereas Khalsa himself is not even allowed to use his Kirpaan!What irony!There are cases all the time where Sikhs are attacked,even their hair is cut off(as with some Sikh teenagers in UK and USA)but they are unable to use their Kirpaan for defence,because it has been reduced in law to a tiny,blunt,'symbol'.When Guru blessed us with the Kirpaan,wearing it was no joke(like today!),it was meant to be used in defence of self and other poor,weak and oppressed ones.But today,when a Sikh is theatened or attacked,he/she seeks the police for help,and police can't be with you all the time.But Kirpaan will.Wearing a Kirpaan is serious business.It calls for solid commitment.It is not a mere ritual like most Sikhs wrongly take it to be.Kirpaan is a weapon and it is so for ever.Sikhi's values are eternal,not only for Gurus' times.Kirpaan is as important today as it was 300 years ago.It has to be accorded its true role and status if the Khalsa is to be in Chardi Kala.Kirpaan is our sovereignty,and we have lost it - to the British,to the West,and to the Hindus.We have to wrench it free from them,if we are to survive.We have to fight for the rightful place of our holy Kirpaan and restore its true meaning. Bole so Nihaal!Sat Sri Akal!</p></blockquote><p></p>
[QUOTE="Bharat Vir Singh, post: 2886, member: 373"] Kirpaan is a weapon of defence against oppression.Not only in Gurus' times,but even today,it is a weapon.That is what Guru gave it to his Sikhs for.But since the usurping of Khalsa Raj by the British in the 19th century,Sikh leaders have surrendered it to conquering authorities(first the British,then Hindus) and have agreed that it is only a 'symbol'.Hence it is now treated no different from the Brahmin's janeu or the Muslim's taveet,or any other good-luck-charm.Fact is, our holy shastar,the Kirpaan has been sold away by our so-called leaders in exchange for position,or subordinate authority.They have gone against Guru's teachings,and that is why Panth is in constant trouble.Our sovereignty has been surrendered,and today we invite VIP's to our functions and give them shining new Kirpaans as saropa!Whereas Khalsa himself is not even allowed to use his Kirpaan!What irony!There are cases all the time where Sikhs are attacked,even their hair is cut off(as with some Sikh teenagers in UK and USA)but they are unable to use their Kirpaan for defence,because it has been reduced in law to a tiny,blunt,'symbol'.When Guru blessed us with the Kirpaan,wearing it was no joke(like today!),it was meant to be used in defence of self and other poor,weak and oppressed ones.But today,when a Sikh is theatened or attacked,he/she seeks the police for help,and police can't be with you all the time.But Kirpaan will.Wearing a Kirpaan is serious business.It calls for solid commitment.It is not a mere ritual like most Sikhs wrongly take it to be.Kirpaan is a weapon and it is so for ever.Sikhi's values are eternal,not only for Gurus' times.Kirpaan is as important today as it was 300 years ago.It has to be accorded its true role and status if the Khalsa is to be in Chardi Kala.Kirpaan is our sovereignty,and we have lost it - to the British,to the West,and to the Hindus.We have to wrench it free from them,if we are to survive.We have to fight for the rightful place of our holy Kirpaan and restore its true meaning. Bole so Nihaal!Sat Sri Akal! [/QUOTE]
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How Do You Explain What A Kirpan Is To A Non-Sikh?
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