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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How Do We Get Rid Of Brahmanwaad From Gurmat
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 5201" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji ki fateh.</p><p></p><p>Bhen Ji,</p><p> </p><p>Brahminwaad/Bipparwaad is just a word to describe some "rituals" that usually have nothing whatsoever to do with Gurmatt/divine message of Gurbani and are just being performed due to "following what others do".</p><p> </p><p>Example Gurbani tells us repeatedly to "read Gurbani with pyaar, slowly and sapashat/shudh, understand , vichaar upon it and try to find ways of using it to follow it in our daily life. Simply put Gurbani is a "formula" or "recipe"...which is to be read, ingredients bought, prepared, and used according to the formula/recipe..and then only will the cake be ready for eating. If we just continue to "repeat" the recipe day in and day out, keeping a Rosary to keep count of how many times we have read the recipe...we will NOT get to taste the cake...ever. If we dont understand what Guru ji is trying to tell us and live our life accordingly, it is wasted effort to read paaths/matha tek/etc which then become empty rituals devoid of any spiritual benefit....doen just becasue we see "others doing it".</p><p> </p><p>So what happens in a typical "akhand Paath". The brahminwaad aspect has made it such, that MOST Stress is on "time"..Paath MUST finish in 48 HOURS.. when Gurbani lays NO SUCH RESTRICTION... Paathis read as fast as possible, no one understands aword, most have actually no time to listen and just come for socialiasing/having langgar...and so much "care" is taken that the paathi doesnt "miss a beat of a second when changing raols.." when all this has nothing whatsoever to do with Gurbani/Gurmatt...the Akahdn paath is NOT a havan/pooja/that cannot be "interrupted" fro even a moment ?? five minutes ?? WHY ? Who made this rule ??</p><p> </p><p>Then we have bippar tituals of putting cocnuts/red cloths/diwas/ghee jyots..all of which have absolutley no conncetion with gurbani. Some may not agree but really they have NO EXPLANATION if we ask them to quote Gurbani.</p><p> </p><p>This is for now. I will continue later with more explanations.</p><p> </p><p>Love for all</p><p> </p><p>jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 5201, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji ki fateh. Bhen Ji, Brahminwaad/Bipparwaad is just a word to describe some "rituals" that usually have nothing whatsoever to do with Gurmatt/divine message of Gurbani and are just being performed due to "following what others do". Example Gurbani tells us repeatedly to "read Gurbani with pyaar, slowly and sapashat/shudh, understand , vichaar upon it and try to find ways of using it to follow it in our daily life. Simply put Gurbani is a "formula" or "recipe"...which is to be read, ingredients bought, prepared, and used according to the formula/recipe..and then only will the cake be ready for eating. If we just continue to "repeat" the recipe day in and day out, keeping a Rosary to keep count of how many times we have read the recipe...we will NOT get to taste the cake...ever. If we dont understand what Guru ji is trying to tell us and live our life accordingly, it is wasted effort to read paaths/matha tek/etc which then become empty rituals devoid of any spiritual benefit....doen just becasue we see "others doing it". So what happens in a typical "akhand Paath". The brahminwaad aspect has made it such, that MOST Stress is on "time"..Paath MUST finish in 48 HOURS.. when Gurbani lays NO SUCH RESTRICTION... Paathis read as fast as possible, no one understands aword, most have actually no time to listen and just come for socialiasing/having langgar...and so much "care" is taken that the paathi doesnt "miss a beat of a second when changing raols.." when all this has nothing whatsoever to do with Gurbani/Gurmatt...the Akahdn paath is NOT a havan/pooja/that cannot be "interrupted" fro even a moment ?? five minutes ?? WHY ? Who made this rule ?? Then we have bippar tituals of putting cocnuts/red cloths/diwas/ghee jyots..all of which have absolutley no conncetion with gurbani. Some may not agree but really they have NO EXPLANATION if we ask them to quote Gurbani. This is for now. I will continue later with more explanations. Love for all jarnail Singh [/QUOTE]
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How Do We Get Rid Of Brahmanwaad From Gurmat
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