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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
How Do We Get Rid Of Brahmanwaad From Gurmat
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<blockquote data-quote="Ambarsaria" data-source="post: 142526" data-attributes="member: 14194"><p>Gurpreet Kaur ji I am not familiar with your Nanaksar affiliation but is this what is meant by Sewadars,</p><p></p><p><strong><span style="font-size: 12px"><span style="color: Black">Bhai Kehar Singh Ji ,Nanaksar</span> </span></strong></p><p></p><p><a href="http://www.youtube.com/watch?v=lK5K965_ZeA&feature=player_detailpage" target="_blank">YouTube - Bhai Kehar Singh Ji ,Nanaksar</a></p><p></p><p>To me it looks like a praise poetry for Guru Nanak and more entertainment and talking about a picture of a painting as the thing being mentioned on and on in Hindi/Punjabi mix. Then he is talking about Guru Nanak ji's Chamatkars which Guru Nanak ji spent all his life dispelling everywhere. Don't people believe that is actually insulting of Guru Nanak Dev ji?</p><p></p><p>Maybe Jamla Jatt should have started something based on the following song too,</p><p></p><p><strong><span style="font-size: 12px">Lalchand Yamla Jatt - Satguru Nanak Teri Leela Neyari </span></strong></p><p></p><p> <a href="http://www.youtube.com/watch?v=MNJj7nwDl7o&feature=player_detailpage" target="_blank">YouTube - Lalchand Yamla Jatt - Satguru Nanak Teri Leela Neyari</a></p><p></p><p><span style="color: Red"><strong><u>GIST OF THE SONG</u>:</strong></span></p><p></p><p>Sat Guru Nanak your expositions are wonderful, the world listens with intense devotion. May you please somehow come around again (singer would love to see Guru ji again), please bring light to all four corners of the world which are pitch black. Instead of studying Gurbani, new and fashionable techniques/approaches are in vogue. There are bigger tyrants now than Koday (a known tyrant during Guru ji's times whom he helped reform himself), so called lovers of God are doing dirty deeds. Guru Nanak ji, I remind you again (out of love) that it is not fair for you to leave us after showing your love (singer shows his love and wants Guru Nanak ji to be ever present). Once your people, now have become people eaters/destroyers, the thieves have become smarter than good friends in (my) company. The people (example like Sadna) are carrying daggers again, Oh Nanak what has become of your world. Even once pious people (Bhago was a pious person in Guru ji's days) have gone on a rampage, how is it right to take other people's share! People with the biggest ego seem to be having all the fun, Oh Guru Nanak your world has become strange. You use to till the land and grow happiness, with your two hands you earned the living, that is why you are highly revered everywhere. My one string instrument (Yamla Jatt talks about his one string instrument - Toombi) is crying out of devotion, it begs oh savior of the world please come, your separation is missed and is very painful. Oh Guru Nanak I sing again and again please come back!</p><p></p><p>:interestedsingh:</p><p></p><p>Very strange feeling indeed.</p><p></p><p>Sat Sri Akal.</p><p></p><p>PS: Isn't celibacy kind of a take on Catholicism and against Sikhism preachings of a practical and complete life. I wish people would stop abusing Turban and Beard in the name of Sikhism this way.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 142526, member: 14194"] Gurpreet Kaur ji I am not familiar with your Nanaksar affiliation but is this what is meant by Sewadars, [B][SIZE=3][COLOR=Black]Bhai Kehar Singh Ji ,Nanaksar[/COLOR] [/SIZE][/B] [url="http://www.youtube.com/watch?v=lK5K965_ZeA&feature=player_detailpage"]YouTube - Bhai Kehar Singh Ji ,Nanaksar[/url] To me it looks like a praise poetry for Guru Nanak and more entertainment and talking about a picture of a painting as the thing being mentioned on and on in Hindi/Punjabi mix. Then he is talking about Guru Nanak ji's Chamatkars which Guru Nanak ji spent all his life dispelling everywhere. Don't people believe that is actually insulting of Guru Nanak Dev ji? Maybe Jamla Jatt should have started something based on the following song too, [B][SIZE=3]Lalchand Yamla Jatt - Satguru Nanak Teri Leela Neyari [/SIZE][/B] [url="http://www.youtube.com/watch?v=MNJj7nwDl7o&feature=player_detailpage"]YouTube - Lalchand Yamla Jatt - Satguru Nanak Teri Leela Neyari[/url] [COLOR=Red][B][U]GIST OF THE SONG[/U]:[/B][/COLOR] Sat Guru Nanak your expositions are wonderful, the world listens with intense devotion. May you please somehow come around again (singer would love to see Guru ji again), please bring light to all four corners of the world which are pitch black. Instead of studying Gurbani, new and fashionable techniques/approaches are in vogue. There are bigger tyrants now than Koday (a known tyrant during Guru ji's times whom he helped reform himself), so called lovers of God are doing dirty deeds. Guru Nanak ji, I remind you again (out of love) that it is not fair for you to leave us after showing your love (singer shows his love and wants Guru Nanak ji to be ever present). Once your people, now have become people eaters/destroyers, the thieves have become smarter than good friends in (my) company. The people (example like Sadna) are carrying daggers again, Oh Nanak what has become of your world. Even once pious people (Bhago was a pious person in Guru ji's days) have gone on a rampage, how is it right to take other people's share! People with the biggest ego seem to be having all the fun, Oh Guru Nanak your world has become strange. You use to till the land and grow happiness, with your two hands you earned the living, that is why you are highly revered everywhere. My one string instrument (Yamla Jatt talks about his one string instrument - Toombi) is crying out of devotion, it begs oh savior of the world please come, your separation is missed and is very painful. Oh Guru Nanak I sing again and again please come back! :interestedsingh: Very strange feeling indeed. Sat Sri Akal. PS: Isn't celibacy kind of a take on Catholicism and against Sikhism preachings of a practical and complete life. I wish people would stop abusing Turban and Beard in the name of Sikhism this way. [/QUOTE]
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