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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
How Do Animations Of Sikh Gurus/Heroes Hurt Religious Sentiments?
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<blockquote data-quote="ik-jivan" data-source="post: 130923" data-attributes="member: 11730"><p>So there, we've finally hit on it - we need a medium for the message. The objects of faith are that medium, but to manage the message - ensuring that it is accurate - we are now thinking we need to control the medium.</p><p> </p><p>I suppose it is true that little statues of Guru Nanak ji could be sold along side the plastic ones of the Buddha. So be it. Will Sikhs buy them? Do Sikhs need little forms to hold onto while they do Simran or read Gurbani in devotion to the Formless One? Who would buy a little ‘Sikh Buddha’?</p><p> </p><p>I giggle thinking about the ‘idolatry’ among my neighbours. Here you can find a Hindu burning incense to an image of Guru Nanak ji in her shop. You can find a Sikh wearing a kara and sacred threads from his recent visit to shrines to Mahadeva and Hanuman. You can find Kirtan playing and Guru Nanak ji images in another shop, where the Sikh owners are very concerned about caste associations and couldn’t muster even a smile for a strange face.</p><p> </p><p>There is a lot of Hinduism in Sikhi . . . or perhaps it is better said that there are a lot of Hindus in Sikhi. Education would solve the problem. Gurbani, Katha, Sakhi, Vichar . . . we have all the tools, so let’s each be sure to help those struggling to learn. I have compiled all the Punjabi-English translation audios of the Nitnem, Sukhmani Sahib, Simran and Kirtans and have begun making copies for friends who ask for them. Despite appearances, the ‘idol worshipping Sikhs’ do understand Ik Onkar, but it would seem the tendencies toward Hinduism are hard-to-break habits. BTW: The Hindus I know also understand Ik Onkar.</p><p> </p><p>Remembering that Sikhi is an evolution out of Hinduism, we should also understand that Guru Nanak Dev ji was a Hindu with a very highly evolved consciousness, capable of receiving the Gurbani. None of us are that evolved, but He left us with written instruction for becoming more enlightened. We are all under the tutelage of Waheguru in one big class. Yet, each religion is a distinct study, designed for the students’ stage of learning. </p><p> </p><p>Perhaps the idolatry problem has arisen because Hindus felt some kind of pressure to convert? What are your thoughts? </p><p> </p><p>Sat Sri Akal,</p><p>t</p></blockquote><p></p>
[QUOTE="ik-jivan, post: 130923, member: 11730"] So there, we've finally hit on it - we need a medium for the message. The objects of faith are that medium, but to manage the message - ensuring that it is accurate - we are now thinking we need to control the medium. I suppose it is true that little statues of Guru Nanak ji could be sold along side the plastic ones of the Buddha. So be it. Will Sikhs buy them? Do Sikhs need little forms to hold onto while they do Simran or read Gurbani in devotion to the Formless One? Who would buy a little ‘Sikh Buddha’? I giggle thinking about the ‘idolatry’ among my neighbours. Here you can find a Hindu burning incense to an image of Guru Nanak ji in her shop. You can find a Sikh wearing a kara and sacred threads from his recent visit to shrines to Mahadeva and Hanuman. You can find Kirtan playing and Guru Nanak ji images in another shop, where the Sikh owners are very concerned about caste associations and couldn’t muster even a smile for a strange face. There is a lot of Hinduism in Sikhi . . . or perhaps it is better said that there are a lot of Hindus in Sikhi. Education would solve the problem. Gurbani, Katha, Sakhi, Vichar . . . we have all the tools, so let’s each be sure to help those struggling to learn. I have compiled all the Punjabi-English translation audios of the Nitnem, Sukhmani Sahib, Simran and Kirtans and have begun making copies for friends who ask for them. Despite appearances, the ‘idol worshipping Sikhs’ do understand Ik Onkar, but it would seem the tendencies toward Hinduism are hard-to-break habits. BTW: The Hindus I know also understand Ik Onkar. Remembering that Sikhi is an evolution out of Hinduism, we should also understand that Guru Nanak Dev ji was a Hindu with a very highly evolved consciousness, capable of receiving the Gurbani. None of us are that evolved, but He left us with written instruction for becoming more enlightened. We are all under the tutelage of Waheguru in one big class. Yet, each religion is a distinct study, designed for the students’ stage of learning. Perhaps the idolatry problem has arisen because Hindus felt some kind of pressure to convert? What are your thoughts? Sat Sri Akal, t [/QUOTE]
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Hard Talk
How Do Animations Of Sikh Gurus/Heroes Hurt Religious Sentiments?
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