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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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<blockquote data-quote="pk70" data-source="post: 93669" data-attributes="member: 5889"><p>One last point PK70, if we are not to discriminate, be judgmental or critical why do read the bani or study scriptures ...? </p><p> <strong>To find that goodness within us we loose under the influence of ego and wrath and other all aspects of Maya</strong></p><p> </p><p> If all punni, paapi, haram or juggal kor are as one in the eyes of the Lord why pray, why seek to better ones life, why be discerning of whom our children marry or what our governments adjudicate, or our communities foster, why bother? Was it not at this juncture and frame of mind that <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a> said all is here, of mortal man, heaven hell, swarg, narak are all here, for here are the Eden dwellers and enjoyers of life and here the tormented consumed by woe and hardship,</p><p> </p><p> <strong>Of course it is here, even when one indulges in slandering others, soul tastes a bit of it, in Gurbani there is no prayer for heaven, only prayer recommended is to have HIS grace to be with Him and to be stilled</strong></p><p> and when advised to read the bani, mool mantra daily, and unable by his demon tormentors to do, did he speak thus, ‘’blessed are those who pray, who find their intoxicating bliss and peace in prayer, blessed are they who abide in peace.</p><p> <strong>Mool Mantra is a try of introducing the inexpressible to the followers, reading or reciting it, is to realize His infinite identity. If ,as Guru says, soul is convinced by believing in Him, it starts seeking HIM, mind starts over coming influence of knowledge, Maya etc which couldn’t help in this pursuit</strong></p><p> It is said the Saints have all faced great hardships at the hands of an evil when descended to release mankind from the web of incongruity</p><p> <strong>They just try to infuse the power of Love for Him in them for becoming tolerant and able to stand against any kind of negativity, in other words fight should be fought against it either way but love for Him to be kept intact</strong></p><p> In the law of karma none have understood God,</p><p> <strong>They did understand, only statement they gave again and again is about His infinity and His being beyond description</strong></p><p> for those who recognise what presides over this world, then seek thereafter to depart their mortal body and ascend spiritually to higher planes and dimensions...</p><p> <strong>I should not comment on it, I know only what experience they share with us, my mind stops making any such assumption further.</strong></p><p><strong></strong></p><p><strong></strong>The spectators of this drama watch as I battle and learn from my defences and become more cunning, ‘chupe chup na hovan, aur bohot nahi bolna’’ me bas chalta nahin.</p><p> <strong>Its about that practice prevailed in Moni Sadhus(men of silence) who would remain silent in pursuit of Him, its about those who try to meditate on in this state. In no way it implies the idea as you are using it. Of course Guru Nanak says one should share wisdom with others instead of remaining silence, people must be made aware of all tactics of creating negativity</strong></p><p> </p><p> What then is an angered or tormented person but a publicist for his tormentors as he seeks to expel them from his consciousness? </p><p> <strong>Cursing and slandering others establishes nothing.</strong></p><p> None can override truth and wisdom and the power of Supreme Consciousness excepting sorcery and the truly strong are impervious to that also.</p><p> <strong>Before we state that, we must do effort to understand the both, the Truth and power of the Creator</strong></p><p>The united nations, untied states and united kingdom prosper in their false mask of unity whilst Gods temple of his five, Christianity, Judaism, Hinduism, Islam and Buddhism are divided and battling for dominance. The five pointed star, the Alpha and Omega, beginning and end, all are the pillars and body of God yet divided. That is why the Creator and his creation are enchained and at war.</p><p> <strong>The only mortal can do is to create misunderstanding about God, <u>they cannot divide Him.</u> Who follow this tactics of creating misunderstanding are those who do not know Him</strong></p><p><strong></strong> The media baron or ''showman'' with sorcery holds the world and I captive in a matrix all are now aware of. I judge them for I tolerate not such vileness in my home. I battle to regain my devastated home empire.</p><p> You see, there are those like you whom they cannot mislead. I advised you not to judge with faulty language those whom you don’t even know. If you say some thing about these guys stated above, it is not judging but infusing awareness of their agenda under any banner</p><p>It is mans purpose and task to destroy evildoers, and granted their power diminishes daily in the doing so.</p><p> <strong>Those participate in negating all negativity are those whom He causes to do</strong></p><p> Thankyou for at least wishing me peace ...</p><p> </p><p> <strong>Every one deserves what I want, so I wish you again peace<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93669, member: 5889"] One last point PK70, if we are not to discriminate, be judgmental or critical why do read the bani or study scriptures ...? [B]To find that goodness within us we loose under the influence of ego and wrath and other all aspects of Maya[/B] If all punni, paapi, haram or juggal kor are as one in the eyes of the Lord why pray, why seek to better ones life, why be discerning of whom our children marry or what our governments adjudicate, or our communities foster, why bother? Was it not at this juncture and frame of mind that [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL] said all is here, of mortal man, heaven hell, swarg, narak are all here, for here are the Eden dwellers and enjoyers of life and here the tormented consumed by woe and hardship, [B]Of course it is here, even when one indulges in slandering others, soul tastes a bit of it, in Gurbani there is no prayer for heaven, only prayer recommended is to have HIS grace to be with Him and to be stilled[/B] and when advised to read the bani, mool mantra daily, and unable by his demon tormentors to do, did he speak thus, ‘’blessed are those who pray, who find their intoxicating bliss and peace in prayer, blessed are they who abide in peace. [B]Mool Mantra is a try of introducing the inexpressible to the followers, reading or reciting it, is to realize His infinite identity. If ,as Guru says, soul is convinced by believing in Him, it starts seeking HIM, mind starts over coming influence of knowledge, Maya etc which couldn’t help in this pursuit[/B] It is said the Saints have all faced great hardships at the hands of an evil when descended to release mankind from the web of incongruity [B]They just try to infuse the power of Love for Him in them for becoming tolerant and able to stand against any kind of negativity, in other words fight should be fought against it either way but love for Him to be kept intact[/B] In the law of karma none have understood God, [B]They did understand, only statement they gave again and again is about His infinity and His being beyond description[/B] for those who recognise what presides over this world, then seek thereafter to depart their mortal body and ascend spiritually to higher planes and dimensions... [B]I should not comment on it, I know only what experience they share with us, my mind stops making any such assumption further. [/B]The spectators of this drama watch as I battle and learn from my defences and become more cunning, ‘chupe chup na hovan, aur bohot nahi bolna’’ me bas chalta nahin. [B]Its about that practice prevailed in Moni Sadhus(men of silence) who would remain silent in pursuit of Him, its about those who try to meditate on in this state. In no way it implies the idea as you are using it. Of course Guru Nanak says one should share wisdom with others instead of remaining silence, people must be made aware of all tactics of creating negativity[/B] What then is an angered or tormented person but a publicist for his tormentors as he seeks to expel them from his consciousness? [B]Cursing and slandering others establishes nothing.[/B] None can override truth and wisdom and the power of Supreme Consciousness excepting sorcery and the truly strong are impervious to that also. [B]Before we state that, we must do effort to understand the both, the Truth and power of the Creator[/B] The united nations, untied states and united kingdom prosper in their false mask of unity whilst Gods temple of his five, Christianity, Judaism, Hinduism, Islam and Buddhism are divided and battling for dominance. The five pointed star, the Alpha and Omega, beginning and end, all are the pillars and body of God yet divided. That is why the Creator and his creation are enchained and at war. [B]The only mortal can do is to create misunderstanding about God, [U]they cannot divide Him.[/U] Who follow this tactics of creating misunderstanding are those who do not know Him [/B] The media baron or ''showman'' with sorcery holds the world and I captive in a matrix all are now aware of. I judge them for I tolerate not such vileness in my home. I battle to regain my devastated home empire. You see, there are those like you whom they cannot mislead. I advised you not to judge with faulty language those whom you don’t even know. If you say some thing about these guys stated above, it is not judging but infusing awareness of their agenda under any banner It is mans purpose and task to destroy evildoers, and granted their power diminishes daily in the doing so. [B]Those participate in negating all negativity are those whom He causes to do[/B] Thankyou for at least wishing me peace ... [B]Every one deserves what I want, so I wish you again peace:)[/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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