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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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<blockquote data-quote="pk70" data-source="post: 93655" data-attributes="member: 5889"><p>Knocking upon doors means ‘’dar dar patakhana’’ to be lost and reduced to seeking your own soul at the threshold of others.</p><p> <strong>Not at all, it was used in context of studying others, I stressed after having read established thinkers I found satisfaction with Guru Nanak, then I used for you to keep knocking doors of other thinkers you frequently make base to teach Gurbani and Sikhi</strong></p><p> </p><p> I am like my forefathers uneducated, given only as much knowledge and wisdom as my Creator Lord has ordained. I am under siege in my own home, and although set apart from my community,</p><p> <strong>I am not aware of it save for what you write, I believe that is the only right I have to know about you</strong>.</p><p> I am brought here to your forum for three reasons. Firstly, for the devil to show his power and ability to denigrate me in public, two to see if there is any man able to extricate the damsel in distress from his den of iniquity, and thirdly to carry the sin of his harlots sitting at the helm in power.</p><p> <strong>Please fight on, two penny suggestion, avoid judging others who you don’t even know since it inflicts misery more on the soul of the judging person and slanderer than on the one being judged or slandered. If you wish you can ignore it,</strong></p><p> I refuse and battle until I am dead. If he fails I don’t exist anyway. To satisfy the devil of lanka of his own absolute power and dominion greater than any other, he is still a pimp and a pig, but a powerful pig pimp, and for all the pomp and glory his media harlots or career women are nothing but glorified trollops and lust ridden peasants of the lowest order</p><p> <strong>I have lost you here, couldn’t make any thing out of it, all words are wrapped in ambiguity, sorry.</strong></p><p> </p><p> . A majh is a bound beast, who feeds from the lawn, sometimes elevated to a trough, whose manure is used to make dung pies to light the chulla fire, and milked for the sustenance of life. Whether the milk or dung of the majh nourishes or burns is an act of fate, good or bad from the maker, he of the remarkable sense of humour. </p><p> <strong>Only inability of buffalo to enjoy music is used in the metaphor, rest you are talking about is undeniable.</strong></p><p> </p><p> A madam is commonly known as one who engineers, instigates and profits from the immoral in their wickedness, an ally of the ‘’showman’’ and pimp. I would advise you redirect your remarks to those more worthy of these allegations of grandeur than I could possibly be. </p><p> <strong>For me who called me sick, miserable, zealot, powerful worm, pig etc are those who deserve the most pity otherwise you think how a person in senses can call a person with so much bad words without knowing him?</strong> </p><p>‘’Eh pyari mohani, kya nahin ghar tere, ghar tere sab kuch hain, jis de so paave’’ - thrice blessed and overshadowed by the aforementioned.above, now the kal has gained whilst I remain enchained ....</p><p> <strong>Still I pray for you Madam, the most precious thing is peace at heart, if that is gone, every thing is lost, I wish you that!<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93655, member: 5889"] Knocking upon doors means ‘’dar dar patakhana’’ to be lost and reduced to seeking your own soul at the threshold of others. [B]Not at all, it was used in context of studying others, I stressed after having read established thinkers I found satisfaction with Guru Nanak, then I used for you to keep knocking doors of other thinkers you frequently make base to teach Gurbani and Sikhi[/B] I am like my forefathers uneducated, given only as much knowledge and wisdom as my Creator Lord has ordained. I am under siege in my own home, and although set apart from my community, [B]I am not aware of it save for what you write, I believe that is the only right I have to know about you[/B]. I am brought here to your forum for three reasons. Firstly, for the devil to show his power and ability to denigrate me in public, two to see if there is any man able to extricate the damsel in distress from his den of iniquity, and thirdly to carry the sin of his harlots sitting at the helm in power. [B]Please fight on, two penny suggestion, avoid judging others who you don’t even know since it inflicts misery more on the soul of the judging person and slanderer than on the one being judged or slandered. If you wish you can ignore it,[/B] I refuse and battle until I am dead. If he fails I don’t exist anyway. To satisfy the devil of lanka of his own absolute power and dominion greater than any other, he is still a pimp and a pig, but a powerful pig pimp, and for all the pomp and glory his media harlots or career women are nothing but glorified trollops and lust ridden peasants of the lowest order [B]I have lost you here, couldn’t make any thing out of it, all words are wrapped in ambiguity, sorry.[/B] . A majh is a bound beast, who feeds from the lawn, sometimes elevated to a trough, whose manure is used to make dung pies to light the chulla fire, and milked for the sustenance of life. Whether the milk or dung of the majh nourishes or burns is an act of fate, good or bad from the maker, he of the remarkable sense of humour. [B]Only inability of buffalo to enjoy music is used in the metaphor, rest you are talking about is undeniable.[/B] A madam is commonly known as one who engineers, instigates and profits from the immoral in their wickedness, an ally of the ‘’showman’’ and pimp. I would advise you redirect your remarks to those more worthy of these allegations of grandeur than I could possibly be. [B]For me who called me sick, miserable, zealot, powerful worm, pig etc are those who deserve the most pity otherwise you think how a person in senses can call a person with so much bad words without knowing him?[/B] ‘’Eh pyari mohani, kya nahin ghar tere, ghar tere sab kuch hain, jis de so paave’’ - thrice blessed and overshadowed by the aforementioned.above, now the kal has gained whilst I remain enchained .... [B]Still I pray for you Madam, the most precious thing is peace at heart, if that is gone, every thing is lost, I wish you that!:)[/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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