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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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<blockquote data-quote="Archived_Member5" data-source="post: 93653" data-attributes="member: 2249"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Knocking upon doors means ‘’dar dar patakhana’’ to be lost and reduced to seeking your own soul at the threshold of others. I am like my forefathers uneducated, given only as much knowledge and wisdom as my Creator Lord has ordained. I am under siege in my own home, and although set apart from my community, I am brought here to your forum for three reasons. Firstly, for the devil to show his power and ability to denigrate me in public, two to see if there is any man able to extricate the damsel in distress from his den of iniquity, and thirdly to carry the sin of he sitting at the helm in power. I refuse and battle until I am dead. If he fails I don’t exist anyway. To satisfy the devil of lanka of his own absolute power and dominion greater than any other, he is still a pimp and a pig, but a powerful pig pimp, and for all the pomp and glory his media harlots or career women are nothing but glorified trollops and lust ridden peasants of the lowest order. A majh is a bound beast, who feeds from the lawn, sometimes elevated to a trough, whose manure is used to make dung pies to light the chulla fire, and milked for the sustenance of life. Whether the milk or dung of the majh nourishes or burns is an act of fate, good or bad from the maker, he of the remarkable sense of humour. A madam is commonly known as one who engineers, instigates and incites devilry, politicalspinning and immorality profitting from the immoral in their wickedness, a stooge of the ‘’showman’’ and pimp. I would advise you redirect your remarks to those more worthy of these allegations of grandeur than I could possibly be. No personal affront implied, my words are mostly and near always aimed at my captor and enemy, steve o connor ...</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">‘’Eh pyari mohani, kya nahin ghar tere, ghar tere sab kuch hain, jis de so paave’’ - </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">thrice blessed and overshadowed by the aforementioned.above, now kal has gained whilst I and humanity remain enchained ....</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93653, member: 2249"] [FONT=Times New Roman][SIZE=3]Knocking upon doors means ‘’dar dar patakhana’’ to be lost and reduced to seeking your own soul at the threshold of others. I am like my forefathers uneducated, given only as much knowledge and wisdom as my Creator Lord has ordained. I am under siege in my own home, and although set apart from my community, I am brought here to your forum for three reasons. Firstly, for the devil to show his power and ability to denigrate me in public, two to see if there is any man able to extricate the damsel in distress from his den of iniquity, and thirdly to carry the sin of he sitting at the helm in power. I refuse and battle until I am dead. If he fails I don’t exist anyway. To satisfy the devil of lanka of his own absolute power and dominion greater than any other, he is still a pimp and a pig, but a powerful pig pimp, and for all the pomp and glory his media harlots or career women are nothing but glorified trollops and lust ridden peasants of the lowest order. A majh is a bound beast, who feeds from the lawn, sometimes elevated to a trough, whose manure is used to make dung pies to light the chulla fire, and milked for the sustenance of life. Whether the milk or dung of the majh nourishes or burns is an act of fate, good or bad from the maker, he of the remarkable sense of humour. A madam is commonly known as one who engineers, instigates and incites devilry, politicalspinning and immorality profitting from the immoral in their wickedness, a stooge of the ‘’showman’’ and pimp. I would advise you redirect your remarks to those more worthy of these allegations of grandeur than I could possibly be. No personal affront implied, my words are mostly and near always aimed at my captor and enemy, steve o connor ...[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]‘’Eh pyari mohani, kya nahin ghar tere, ghar tere sab kuch hain, jis de so paave’’ - [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]thrice blessed and overshadowed by the aforementioned.above, now kal has gained whilst I and humanity remain enchained ....[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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