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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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<blockquote data-quote="pk70" data-source="post: 93614" data-attributes="member: 5889"><p><span style="color: #333333">I will tell you one thing PK70, mans understanding is limited by his own contempt and ego and the company he keeps. The foolish dwells upon the physical when unbeknown to him, Waheguru is the Spiritual Power and Energy occasioning all happening universal and individual<u>. Guru Jji therefore cannot be greater than mans comprehension</u> of his immenseness.[/FONT]</span></p><p> <strong><span style="color: #333333">You have a problem to understand Guru Nanak, why I believe in his words more than yours? Answer is very simple, he experienced The Infinite and verified it, lived in it and you are barely trying to understand Him. One example of it is this that I haven’t mentioned “Guruji’s being greater than man’s comprehension” as you have stated above. Prove it. I know you cannot. So what is behind all this? You’re being glued to what has been given to you by your environments unlike Guru who got free from it to rise above the illusions most mortal enjoy.[/FONT]</span></strong></p><p> <strong><span style="color: #333333"> [/FONT]</span></strong></p><p> <span style="color: #333333"> If a mere miserly mortal were able to observe, perceive the inestimable grandeur of God be he is rags or riches, he would not consider himself worthy to utter his name, nor be counted amongst his sangat. It can also be said as the good and saintly follow the path writ by The Supreme Spirit, the lowly and mean of heart speak the Waheguru’s name for glory but follow the path of Kal, Satan, the cunning devil who is a master manipulator land leader astray of the weak and foolish. There are few able to integrate with all and remain true to the word, as the komal. Most betray their consort and fellowship by the folly of their words.[/FONT]</span></p><p> <strong><span style="color: #333333">As per Gurbani, all just act as per His command, we already spent a lot of time to discuss it, nothing appears to me which is not aligned to His command as Guru elaborates on His Hukam and His creation[/FONT]</span></strong></p><p></p><p><span style="color: #333333">Yeh sanasar bikar sanse meh, tario Brahm Giani - is perfectly easy to understand. It means the awakened <u>and pure of Spirit shall alone be saved at the times of destruction and casting into hell of the paapi, sinne</u>rs and false praise singers that form the majority of the irreligious.[/FONT]</span></p><p> <strong><span style="color: #333333">Brahamgyani words is what important in this context, the one who has known Him, who knows Him whom He blesses( In other Vaak), after having said that, His <u>blessings are not restricted to only the good ones</u>, once a mortal takes His refuge in high gravity of sincerity, there is possibility as per Gurbani that he/she could be saved; obviously who fell from His path are not certainly to suffer( Gurbani not me).[/FONT]</span></strong></p><p> <span style="color: #333333"> As the Guru’s were set upon, tormented and their lives a continuous trial, whilst scoffers laugh and seek to falsify their each word, thus this reversal of fortune when restored causes mankind to fall in hell where neither Kal nor his entourage will avail them.[/FONT]</span></p><p> <strong><span style="color: #333333">In History or in any documented papers, there is not a slight registered anger about personal pains inflicted by the ignorant on Gurus, regardless what kind of tortures and heap of difficulties Guru Sahiban went through, That alone verifies how complete understanding they had about the concept of His Ordinance(Jethe tu rakhe bekunth tihaee-M-5) about which you often complain[/FONT]</span></strong></p><p> <span style="color: #333333"> It is an unfortunate and aptly named recurring groundhog day, but is distinguishable in its degenerative cycle. If you were to translate an english sentence word for word, you know the meaning would be partially if not entirely lost. [/FONT]</span></p><p> <strong><span style="color: #333333">Just to correct you I didn’t translate word by word as you state, please reread it again, first I tried to give meanings of all major words used in the Vaak then gave full meaning in translation as the translator did very bad job. Now I wonder, instead of noticing that why you are throwing back at me instead of grasping the meaning! Obviously you are determined to respond, it doesn’t matter if I just try to correct some thing badly incorrect.[/FONT]</span></strong></p><p><strong></strong></p><p><strong></strong><span style="color: #333333">Suffice to say mans understanding and comprehension of the Supreme Lord is limited nay constricted to his perception and the restrictions of his understanding.[/FONT]</span></p><p> <strong><span style="color: #333333">That is more applicable to you who actually declared to be non believer; however, the enlightened ones who experienced Him are who deserve my attention.[/FONT]</span></strong></p><p> <span style="color: #333333"> One must be free in thinking, rid of all sin nature, ego, hate and ignorance and be of pure and devout love to cleanse ones intellect and be able to fathom the <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Guru Nanak</a>’s mind.[/FONT]</span></p><p> <strong><span style="color: #333333">You are most welcome in this “ free thinking concept”; however, I don’t see any effort to fathom Guru Nanak on your side because always it is your thinking that is being promoted over Guru Bachan to supersede it in context of The Creator. Good words always remain meaningless if actions are not followed to support their use. All I have tried in this thread to explain how Guru Nanak expresses priorities and guides his follower to be careful about the ditches on the way without leaving the path. If that doesn’t suite you, it’s OK but remember, it is in Gurmat Vichar section, please remain limits to its name.[/FONT]</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93614, member: 5889"] [COLOR=#333333]I will tell you one thing PK70, mans understanding is limited by his own contempt and ego and the company he keeps. The foolish dwells upon the physical when unbeknown to him, Waheguru is the Spiritual Power and Energy occasioning all happening universal and individual[U]. Guru Jji therefore cannot be greater than mans comprehension[/U] of his immenseness.[/FONT][/COLOR] [B][COLOR=#333333]You have a problem to understand Guru Nanak, why I believe in his words more than yours? Answer is very simple, he experienced The Infinite and verified it, lived in it and you are barely trying to understand Him. One example of it is this that I haven’t mentioned “Guruji’s being greater than man’s comprehension” as you have stated above. Prove it. I know you cannot. So what is behind all this? You’re being glued to what has been given to you by your environments unlike Guru who got free from it to rise above the illusions most mortal enjoy.[/FONT][/COLOR][/B] [B][COLOR=#333333] [/FONT][/COLOR][/B] [COLOR=#333333] If a mere miserly mortal were able to observe, perceive the inestimable grandeur of God be he is rags or riches, he would not consider himself worthy to utter his name, nor be counted amongst his sangat. It can also be said as the good and saintly follow the path writ by The Supreme Spirit, the lowly and mean of heart speak the Waheguru’s name for glory but follow the path of Kal, Satan, the cunning devil who is a master manipulator land leader astray of the weak and foolish. There are few able to integrate with all and remain true to the word, as the komal. Most betray their consort and fellowship by the folly of their words.[/FONT][/COLOR] [B][COLOR=#333333]As per Gurbani, all just act as per His command, we already spent a lot of time to discuss it, nothing appears to me which is not aligned to His command as Guru elaborates on His Hukam and His creation[/FONT][/COLOR][/B] [COLOR=#333333]Yeh sanasar bikar sanse meh, tario Brahm Giani - is perfectly easy to understand. It means the awakened [U]and pure of Spirit shall alone be saved at the times of destruction and casting into hell of the paapi, sinne[/U]rs and false praise singers that form the majority of the irreligious.[/FONT][/COLOR] [B][COLOR=#333333]Brahamgyani words is what important in this context, the one who has known Him, who knows Him whom He blesses( In other Vaak), after having said that, His [U]blessings are not restricted to only the good ones[/U], once a mortal takes His refuge in high gravity of sincerity, there is possibility as per Gurbani that he/she could be saved; obviously who fell from His path are not certainly to suffer( Gurbani not me).[/FONT][/COLOR][/B] [COLOR=#333333] As the Guru’s were set upon, tormented and their lives a continuous trial, whilst scoffers laugh and seek to falsify their each word, thus this reversal of fortune when restored causes mankind to fall in hell where neither Kal nor his entourage will avail them.[/FONT][/COLOR] [B][COLOR=#333333]In History or in any documented papers, there is not a slight registered anger about personal pains inflicted by the ignorant on Gurus, regardless what kind of tortures and heap of difficulties Guru Sahiban went through, That alone verifies how complete understanding they had about the concept of His Ordinance(Jethe tu rakhe bekunth tihaee-M-5) about which you often complain[/FONT][/COLOR][/B] [COLOR=#333333] It is an unfortunate and aptly named recurring groundhog day, but is distinguishable in its degenerative cycle. If you were to translate an english sentence word for word, you know the meaning would be partially if not entirely lost. [/FONT][/COLOR] [B][COLOR=#333333]Just to correct you I didn’t translate word by word as you state, please reread it again, first I tried to give meanings of all major words used in the Vaak then gave full meaning in translation as the translator did very bad job. Now I wonder, instead of noticing that why you are throwing back at me instead of grasping the meaning! Obviously you are determined to respond, it doesn’t matter if I just try to correct some thing badly incorrect.[/FONT][/COLOR] [/B][COLOR=#333333]Suffice to say mans understanding and comprehension of the Supreme Lord is limited nay constricted to his perception and the restrictions of his understanding.[/FONT][/COLOR] [B][COLOR=#333333]That is more applicable to you who actually declared to be non believer; however, the enlightened ones who experienced Him are who deserve my attention.[/FONT][/COLOR][/B] [COLOR=#333333] One must be free in thinking, rid of all sin nature, ego, hate and ignorance and be of pure and devout love to cleanse ones intellect and be able to fathom the [URL="http://www.sikhism.us/guru-nanak-dev/"]Guru Nanak[/URL]’s mind.[/FONT][/COLOR] [B][COLOR=#333333]You are most welcome in this “ free thinking concept”; however, I don’t see any effort to fathom Guru Nanak on your side because always it is your thinking that is being promoted over Guru Bachan to supersede it in context of The Creator. Good words always remain meaningless if actions are not followed to support their use. All I have tried in this thread to explain how Guru Nanak expresses priorities and guides his follower to be careful about the ditches on the way without leaving the path. If that doesn’t suite you, it’s OK but remember, it is in Gurmat Vichar section, please remain limits to its name.[/FONT][/COLOR][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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