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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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<blockquote data-quote="Archived_Member5" data-source="post: 93611" data-attributes="member: 2249"><p><strong><span style="color: green">PK70 writes:- <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank"><span style="color: #006699">Guru Nanak</span></a> is (was) very well aware of this but still he honors His Ordinance unlike others as he has the ability of seeing and observing <u>the complete show</u> run by WAHEGURU in which the negativity builds the path of positive environments too, History verifies this. All you talk about is a part of it, besides a lot of collisions are going in the space, some are noticed and some are not under His Ordinance.<[/FONT]</span></strong></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">I will tell you one thing PK70, mans understanding is limited by his own contempt and ego and the company he keeps. The foolish dwells upon the physical when unbeknown to him, Waheguru is the Spiritual Power and Energy occasioning all happening universal and individual. Guru Jji therefore cannot be greater than mans comprehension of his immenseness. If a mere miserly mortal were able to observe, perceive the inestimable grandeur of God be he is rags or riches, he would not consider himself worthy to utter his name, nor be counted amongst his sangat. It can also be said as the good and saintly follow the path writ by The Supreme Spirit, the lowly and mean of heart speak the Waheguru’s name for glory but follow the path of Kal, Satan, the cunning devil who is a master manipulator land leader astray of the weak and foolish. There are few able to integrate with all and remain true to the word, as the komal. Most betray their consort and fellowship by the folly of their words.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Yeh sanasar bikar sanse meh, tario Brahm Giani - is perfectly easy to understand. It means the awakened and pure of Spirit shall alone be saved at the times of destruction and casting into hell of the paapi, sinners and false praise singers that form the majority of the irreligious. As the Guru’s were set upon, tormented and their lives a continuous trial, whilst scoffers laugh and seek to falsify their each word, thus this reversal of fortune when restored causes mankind to fall in hell where neither Kal nor his entourage will avail them. It is an unfortunate and aptly named recurring groundhog day, but is distinguishable in its degenerative cycle. If you were to translate an english sentence word for word, you know the meaning would be partially if not entirely lost. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Suffice to say mans understanding and comprehension of the Supreme Lord is limited nay constricted to his perception and the restrictions of his understanding. One must be free in thinking, rid of all sin nature, ego, hate and ignorance and be of pure and devout love to cleanse ones intellect and be able to fathom the Guru Nanak’s mind. </span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93611, member: 2249"] [B][COLOR=green]PK70 writes:- [URL="http://www.sikhism.us/guru-nanak-dev/"][COLOR=#006699]Guru Nanak[/COLOR][/URL] is (was) very well aware of this but still he honors His Ordinance unlike others as he has the ability of seeing and observing [U]the complete show[/U] run by WAHEGURU in which the negativity builds the path of positive environments too, History verifies this. All you talk about is a part of it, besides a lot of collisions are going in the space, some are noticed and some are not under His Ordinance.<[/FONT][/COLOR][/B] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]I will tell you one thing PK70, mans understanding is limited by his own contempt and ego and the company he keeps. The foolish dwells upon the physical when unbeknown to him, Waheguru is the Spiritual Power and Energy occasioning all happening universal and individual. Guru Jji therefore cannot be greater than mans comprehension of his immenseness. If a mere miserly mortal were able to observe, perceive the inestimable grandeur of God be he is rags or riches, he would not consider himself worthy to utter his name, nor be counted amongst his sangat. It can also be said as the good and saintly follow the path writ by The Supreme Spirit, the lowly and mean of heart speak the Waheguru’s name for glory but follow the path of Kal, Satan, the cunning devil who is a master manipulator land leader astray of the weak and foolish. There are few able to integrate with all and remain true to the word, as the komal. Most betray their consort and fellowship by the folly of their words.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Yeh sanasar bikar sanse meh, tario Brahm Giani - is perfectly easy to understand. It means the awakened and pure of Spirit shall alone be saved at the times of destruction and casting into hell of the paapi, sinners and false praise singers that form the majority of the irreligious. As the Guru’s were set upon, tormented and their lives a continuous trial, whilst scoffers laugh and seek to falsify their each word, thus this reversal of fortune when restored causes mankind to fall in hell where neither Kal nor his entourage will avail them. It is an unfortunate and aptly named recurring groundhog day, but is distinguishable in its degenerative cycle. If you were to translate an english sentence word for word, you know the meaning would be partially if not entirely lost. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Suffice to say mans understanding and comprehension of the Supreme Lord is limited nay constricted to his perception and the restrictions of his understanding. One must be free in thinking, rid of all sin nature, ego, hate and ignorance and be of pure and devout love to cleanse ones intellect and be able to fathom the Guru Nanak’s mind. [/FONT][/COLOR][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
How Can His Own Creation Become Chains?
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