☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
How Buddha Talks About Shabad (Divine Light And Sound)?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Dalvinder Singh Grewal" data-source="post: 206780" data-attributes="member: 22683"><p><strong>Power of the Word as scientifically tested</strong></p><p></p><p>The power of the word is immense. Here we have an experiment recorded by a researcher Masaroo Emoto. “During the process of sampling and photographing different kinds of water, it seemed to me that the quality of the ice-crystals depended on more than just whether it was natural or tap water. I came up with a hypothesis: "Water shows different shapes of</p><p style="text-align: left"></p><p>ice crystals depending on the information it has received." I was certain that the difference in ice-crystal formation was not due solely to the presence or absence of chlorine but to the other information affecting it.</p><p></p><p>To test this, I put the water into two glass bottles. On one bottle, I pasted a label typed, "Thank you," and on the other, "You fool," in such a way that water would be able to "read" them. The water in both bottles was the same. I then froze the water in each bottle.</p><p></p><p>The results were more than supportive of my theory; the water in the bottle with "Thank you" formed beautiful hexagonal crystals, while the one with "You fool" had only fragments of crystals.</p><p></p><p>If water collects information and its crystals reflect those characteristics, it means that the quality of water changes based on the information it receives. In other words, the information we give water changes its quality.</p><p></p><p>I was more motivated than ever to study water, and at the same time, I started to think about how people would be able to become happy with good water. As this experiment convinced me that my theory was correct, we then began to give water various information, freeze it, and photograph the crystals. The results were interesting.</p><p></p><p>We consistently found that water responded to positive words by forming beautiful crystals. As if it wanted to express its joyous feeling, the crystals opened up like a flower. In contrast, when the water was shown negative words, it did not form crystals.</p><p></p><p>For example, when we showed water the word "happiness," it formed crystals with well-balanced shapes like beautifully cut diamonds. On the other hand, water exposed to the word "unhappiness" resulted in broken and unbalanced crystals. That water seemed to have tried hard to form crystals, but it exhausted its strength and crashed, happiness slipping away from it.</p><p></p><p>We continued to show a pair of opposite words to the same water, "well done" versus "no good," "like" versus "dislike," "power" versus "powerlessness," "angel" versus "devil," and "peace" versus "war." Water formed crystals only when it was shown the positive words.</p><p></p><p>Interestingly, water responded to foreign words in a similar but not exact manner as it did to Japanese words. Water formed beautiful crystals to all the words expressing gratitude all over the world, such as thank you (English), duoxie (Chinese), merci (French), danke (German), grazie (Italian), and kamusamunida (Korean).</p><p></p><p>Water seems to correctly understand the essence of what it was shown -- in this case, the feeling of gratitude -- and take the information in. Water didn't recognize the word it saw as a simple design; rather it understood the meaning of it. When water realized that the word contained good information, it formed crystals. Perhaps water is also capable of sensing the heart of the person who wrote the word.</p><p></p><p>As we were exposing water to lots of words and taking photographs of the resulting crystals, my eyes were glued to one photo, more beautiful than any other water crystal pictures I had seen. I was fascinated by its beauty.</p><p></p><p>The crystal was opened up as strongly as if a fully blossoming flower. It was as if the water was stretching its hands fully expressing its joy. The words we had shown the water were, "love and gratitude." Since then we have talked to water with many kind words, showed it beautiful pictures, and played wonderful healing music, but we have never again been able to take water-crystal pictures as beautiful as the one that resulted from showing water the words, "love and gratitude." To water, the words "love and gratitude" must be the best information.</p><p></p><p>The power of words is related to the fundamental force commonly known as energy, shakti, chi etc. variedly. As the energy of the universe is unfathomable so is the power of the word which is beyond words.</p><p><em></em></p><p><em></em></p><p><em><em> S. Barber, <a href="http://spiritofmaat.com/archive/aug1/consciouswater.html" target="_blank">Conscious Water: Power of Prayer Made Visible</a>, Masaroo Emto, Spirit of Maat from (“Messages from Water” is a photo collection that was originally published in 1999), Aug 1, 2000</em></em></p></blockquote><p></p>
[QUOTE="Dalvinder Singh Grewal, post: 206780, member: 22683"] [B]Power of the Word as scientifically tested[/B] The power of the word is immense. Here we have an experiment recorded by a researcher Masaroo Emoto. “During the process of sampling and photographing different kinds of water, it seemed to me that the quality of the ice-crystals depended on more than just whether it was natural or tap water. I came up with a hypothesis: "Water shows different shapes of [LEFT][/LEFT] ice crystals depending on the information it has received." I was certain that the difference in ice-crystal formation was not due solely to the presence or absence of chlorine but to the other information affecting it. To test this, I put the water into two glass bottles. On one bottle, I pasted a label typed, "Thank you," and on the other, "You fool," in such a way that water would be able to "read" them. The water in both bottles was the same. I then froze the water in each bottle. The results were more than supportive of my theory; the water in the bottle with "Thank you" formed beautiful hexagonal crystals, while the one with "You fool" had only fragments of crystals. If water collects information and its crystals reflect those characteristics, it means that the quality of water changes based on the information it receives. In other words, the information we give water changes its quality. I was more motivated than ever to study water, and at the same time, I started to think about how people would be able to become happy with good water. As this experiment convinced me that my theory was correct, we then began to give water various information, freeze it, and photograph the crystals. The results were interesting. We consistently found that water responded to positive words by forming beautiful crystals. As if it wanted to express its joyous feeling, the crystals opened up like a flower. In contrast, when the water was shown negative words, it did not form crystals. For example, when we showed water the word "happiness," it formed crystals with well-balanced shapes like beautifully cut diamonds. On the other hand, water exposed to the word "unhappiness" resulted in broken and unbalanced crystals. That water seemed to have tried hard to form crystals, but it exhausted its strength and crashed, happiness slipping away from it. We continued to show a pair of opposite words to the same water, "well done" versus "no good," "like" versus "dislike," "power" versus "powerlessness," "angel" versus "devil," and "peace" versus "war." Water formed crystals only when it was shown the positive words. Interestingly, water responded to foreign words in a similar but not exact manner as it did to Japanese words. Water formed beautiful crystals to all the words expressing gratitude all over the world, such as thank you (English), duoxie (Chinese), merci (French), danke (German), grazie (Italian), and kamusamunida (Korean). Water seems to correctly understand the essence of what it was shown -- in this case, the feeling of gratitude -- and take the information in. Water didn't recognize the word it saw as a simple design; rather it understood the meaning of it. When water realized that the word contained good information, it formed crystals. Perhaps water is also capable of sensing the heart of the person who wrote the word. As we were exposing water to lots of words and taking photographs of the resulting crystals, my eyes were glued to one photo, more beautiful than any other water crystal pictures I had seen. I was fascinated by its beauty. The crystal was opened up as strongly as if a fully blossoming flower. It was as if the water was stretching its hands fully expressing its joy. The words we had shown the water were, "love and gratitude." Since then we have talked to water with many kind words, showed it beautiful pictures, and played wonderful healing music, but we have never again been able to take water-crystal pictures as beautiful as the one that resulted from showing water the words, "love and gratitude." To water, the words "love and gratitude" must be the best information. The power of words is related to the fundamental force commonly known as energy, shakti, chi etc. variedly. As the energy of the universe is unfathomable so is the power of the word which is beyond words. [I] [I] S. Barber, [URL='http://spiritofmaat.com/archive/aug1/consciouswater.html']Conscious Water: Power of Prayer Made Visible[/URL], Masaroo Emto, Spirit of Maat from (“Messages from Water” is a photo collection that was originally published in 1999), Aug 1, 2000[/I][/I] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
How Buddha Talks About Shabad (Divine Light And Sound)?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top