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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kds1980" data-source="post: 62853" data-attributes="member: 1178"><p><a href="http://www.sikh-history.com/sikhhist/gurus/sakhi/s_bhago.html" target="_blank">Read about historical stories at www.sikh-history.com</a></p><p></p><p>Honest Living</p><p> </p><p>After explaining some merits of truthful living at Lahore, Guru Nanak came to Talwandi to see his parents. Taking permission from them, he took Bhai Mardana with him and embarked on a long journey to the Hindu sacred places of pilgrimage. From Talwandi they reached Bhai Lalo's workshop at Saidpur which is now known as Aimanabad in Pakistan. Bhai Lalo was a carpenter of Ghataora caste who earned his living by honest labour. When Bhai Lalo saw two saints coming towards him, he put aside the work in hand and laid a bed for them. It was time for lunch so he went to prepare the meal. </p><p></p><p>After preparing the meal, Bhai Lalo requested Guru Nanak to come to the kitchen and eat his meal there. Guru Nanak said, "Bhai Lalo, every place is clean and pure for us. Please bring the meal here." Bhai Lalo obeyed the command of Guru Nanak and brought the meals to them. At the bidding of Guru Nanak, Bhai Mardana divided the meal into three parts and all ate it sitting together. After eating the meal, Bhai Mardana asked Guru Nanak, 'This meal tasted like nectar. What had been put in it ?" Guru Nanak replied, "Bhai Mardana, this was the taste of truthful earning which you tasted. This taste is above the taste of worldly delicacies." </p><p></p><p>On the third day, when Guru Nanak started to leave, Bhai Lalo requested Guru Nanak to stay on for a month. One day Malik Bhago, a high government official of the city, gave a general feast. He invited Guru Nanak to the feast. Guru Nanak declined the invitation saying, "We are fakirs, What have we to do with your feast ?" on receiving the second request from Malik Bhago, Guru Nanak took Bhai Lalo with him and went to Malik Bhago's residence. Malik Bhago said to Guru Nanak in great anger, "You are dishonouring Kshatris by eating dry chapaties in the house of a low caste carpenter. I invited you to this feast which offers delicious food. why are you refusing to eat this ?" </p><p></p><p>In order to make Malik Bhago understand, Guru Nanak took Bhai Lalo's dry chapati in his right hand and Malik Bhago's fried sweet cake in his left hand. When he pressed the right hand fist pointing it towards the poor, people saw that drops of milk of honest labour were dripping from it. When Guru Nanak pressed the fried sweet cake held in his left hand and pointed it towards the rich, the onlookers saw blood trickling from it. </p><p></p><p>Guru Nanak said, "Look Malik Bhago, wealth accumulated by cruelty towards the poor is like sucking their blood. Money collected retained the blood of the poor. you had invited me to partake of blood,leaving food pure as milk. How could I accept it ?" Hearing this Malik Bhago fell silent.</p></blockquote><p></p>
[QUOTE="kds1980, post: 62853, member: 1178"] [url=http://www.sikh-history.com/sikhhist/gurus/sakhi/s_bhago.html]Read about historical stories at www.sikh-history.com[/url] Honest Living After explaining some merits of truthful living at Lahore, Guru Nanak came to Talwandi to see his parents. Taking permission from them, he took Bhai Mardana with him and embarked on a long journey to the Hindu sacred places of pilgrimage. From Talwandi they reached Bhai Lalo's workshop at Saidpur which is now known as Aimanabad in Pakistan. Bhai Lalo was a carpenter of Ghataora caste who earned his living by honest labour. When Bhai Lalo saw two saints coming towards him, he put aside the work in hand and laid a bed for them. It was time for lunch so he went to prepare the meal. After preparing the meal, Bhai Lalo requested Guru Nanak to come to the kitchen and eat his meal there. Guru Nanak said, "Bhai Lalo, every place is clean and pure for us. Please bring the meal here." Bhai Lalo obeyed the command of Guru Nanak and brought the meals to them. At the bidding of Guru Nanak, Bhai Mardana divided the meal into three parts and all ate it sitting together. After eating the meal, Bhai Mardana asked Guru Nanak, 'This meal tasted like nectar. What had been put in it ?" Guru Nanak replied, "Bhai Mardana, this was the taste of truthful earning which you tasted. This taste is above the taste of worldly delicacies." On the third day, when Guru Nanak started to leave, Bhai Lalo requested Guru Nanak to stay on for a month. One day Malik Bhago, a high government official of the city, gave a general feast. He invited Guru Nanak to the feast. Guru Nanak declined the invitation saying, "We are fakirs, What have we to do with your feast ?" on receiving the second request from Malik Bhago, Guru Nanak took Bhai Lalo with him and went to Malik Bhago's residence. Malik Bhago said to Guru Nanak in great anger, "You are dishonouring Kshatris by eating dry chapaties in the house of a low caste carpenter. I invited you to this feast which offers delicious food. why are you refusing to eat this ?" In order to make Malik Bhago understand, Guru Nanak took Bhai Lalo's dry chapati in his right hand and Malik Bhago's fried sweet cake in his left hand. When he pressed the right hand fist pointing it towards the poor, people saw that drops of milk of honest labour were dripping from it. When Guru Nanak pressed the fried sweet cake held in his left hand and pointed it towards the rich, the onlookers saw blood trickling from it. Guru Nanak said, "Look Malik Bhago, wealth accumulated by cruelty towards the poor is like sucking their blood. Money collected retained the blood of the poor. you had invited me to partake of blood,leaving food pure as milk. How could I accept it ?" Hearing this Malik Bhago fell silent. [/QUOTE]
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