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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 180018" data-attributes="member: 138"><p>Gyani ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Well said, as usual.Guru ji talks about nature from different aspects and gives us the tools to nurture goodness within irrespective of our hue, sexual preferences, creed or faith because the former two are parts of the nature and the latter of nurture. As you aptly put it that Sri Guru Granth Sahib Ji, our only Guru, does not mention anything about homosexuality because it does not challenge the nature nor does it claim about our Gurus having super natural powers to change it as most of the <strong><em><u>isms</u></em></strong> and their <strong><em><u>deities</u></em></strong> do. This is one more reason there are <strong><em><u>no prophets</u></em></strong> in Sikhi even if some so called "educated Sikhs" claim that. I am sure you remember about the thread that we all discussed regarding prophecies and prophets- a mud wrestling between the charlatans- the snake oil salesmen- and the nature. In the end, the latter keeps on winning against all the fears spewed by <u><em><strong>the deities</strong></em></u> of <strong><em><u>the isms</u></em></strong>.</p><p></p><p>The fact which most people ignore is that "Religious Marriage" is optional. It is not a prerequisite. The only legal marriage all around the world is the court registered marriage in order to get any benefits one is allowed.</p><p></p><p>Although gay marriage has been legal for many years in the UK, the new rules give the option to the religions to adopt it which is a big step and I hope that our macho honchos will open their minds in order for Gurmat to sink in, so they can understand the true message of Gurbani.</p><p></p><p>Gyani ji, I am sure you are aware of the fact that a few years ago, the honchos of Akaal Takhat passed a Hukumnaama to forbid Sikhs in Canada to vote in favour of Gay Marriage which was approved by the majority overwhelmingly. </p><p></p><p>These uneducated choga wearing so called Sikhs who brandish their power from Akaal Takhat to SGPC like the worst of the worst dictators have no idea what Gurbani teaches. They have no inkling that Sri Guru Granth Sahib Ji, our only Guru gives us all the tools to become better human beings and embrace nature in all aspects, whether it is to save our Earth or to protect others who get succumbed under the feet of tyranny and injustice which include gays and many others. </p><p></p><p>These same money stealing charlatans would not let women do seva, be Jathedarnis of the Akaal Takhats, be Granthis of Darbar Sahib, do Keertan in the Sanctum Sanctorum but would shamelessly issue Hukumnaamas to interfere in the democratic elections in the far far lands.</p><p></p><p>The Salok that we recite many times a day- Paven Guru Pani Pita Mata dharat Mahat.......- includes ALL, no exception.</p><p></p><p>Let's remind ourselves as often as possible that Sikhi is <strong><em><u>the true 2nd Amendment</u></em></strong> of <strong><em><u>the USA constitution</u></em></strong>, which is to fight against tyranny and injustice. </p><p></p><p>Lastly,I would like to add that let's not talk about Gurbani as a third person but as a first person because Shabad Guru resides in all of us, hence it is not that Gurbani talks about <strong><em><u>EQUALITY</u></em></strong>. <strong><em><u>IT </u></em></strong> rather teaches us how we the people can fight to create the perfect environment, so everyone <strong><em><u>IS</u></em></strong> <strong><em><u>equal </u></em></strong>under any circumstances which includes <strong><em><u>LGBT</u></em></strong>.</p><p></p><p>Our Gurus demand that from us on every single page of the 1429 pages of The Sri Guru Granth Sahib Ji.</p><p></p><p>Thanks for the eye-opening post.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 180018, member: 138"] Gyani ji, Guru Fateh. Well said, as usual.Guru ji talks about nature from different aspects and gives us the tools to nurture goodness within irrespective of our hue, sexual preferences, creed or faith because the former two are parts of the nature and the latter of nurture. As you aptly put it that Sri Guru Granth Sahib Ji, our only Guru, does not mention anything about homosexuality because it does not challenge the nature nor does it claim about our Gurus having super natural powers to change it as most of the [B][I][U]isms[/U][/I][/B] and their [B][I][U]deities[/U][/I][/B] do. This is one more reason there are [B][I][U]no prophets[/U][/I][/B] in Sikhi even if some so called "educated Sikhs" claim that. I am sure you remember about the thread that we all discussed regarding prophecies and prophets- a mud wrestling between the charlatans- the snake oil salesmen- and the nature. In the end, the latter keeps on winning against all the fears spewed by [U][I][B]the deities[/B][/I][/U] of [B][I][U]the isms[/U][/I][/B]. The fact which most people ignore is that "Religious Marriage" is optional. It is not a prerequisite. The only legal marriage all around the world is the court registered marriage in order to get any benefits one is allowed. Although gay marriage has been legal for many years in the UK, the new rules give the option to the religions to adopt it which is a big step and I hope that our macho honchos will open their minds in order for Gurmat to sink in, so they can understand the true message of Gurbani. Gyani ji, I am sure you are aware of the fact that a few years ago, the honchos of Akaal Takhat passed a Hukumnaama to forbid Sikhs in Canada to vote in favour of Gay Marriage which was approved by the majority overwhelmingly. These uneducated choga wearing so called Sikhs who brandish their power from Akaal Takhat to SGPC like the worst of the worst dictators have no idea what Gurbani teaches. They have no inkling that Sri Guru Granth Sahib Ji, our only Guru gives us all the tools to become better human beings and embrace nature in all aspects, whether it is to save our Earth or to protect others who get succumbed under the feet of tyranny and injustice which include gays and many others. These same money stealing charlatans would not let women do seva, be Jathedarnis of the Akaal Takhats, be Granthis of Darbar Sahib, do Keertan in the Sanctum Sanctorum but would shamelessly issue Hukumnaamas to interfere in the democratic elections in the far far lands. The Salok that we recite many times a day- Paven Guru Pani Pita Mata dharat Mahat.......- includes ALL, no exception. Let's remind ourselves as often as possible that Sikhi is [B][I][U]the true 2nd Amendment[/U][/I][/B] of [B][I][U]the USA constitution[/U][/I][/B], which is to fight against tyranny and injustice. Lastly,I would like to add that let's not talk about Gurbani as a third person but as a first person because Shabad Guru resides in all of us, hence it is not that Gurbani talks about [B][I][U]EQUALITY[/U][/I][/B]. [B][I][U]IT [/U][/I][/B] rather teaches us how we the people can fight to create the perfect environment, so everyone [B][I][U]IS[/U][/I][/B] [B][I][U]equal [/U][/I][/B]under any circumstances which includes [B][I][U]LGBT[/U][/I][/B]. Our Gurus demand that from us on every single page of the 1429 pages of The Sri Guru Granth Sahib Ji. Thanks for the eye-opening post. Regards Tejwant Singh [/QUOTE]
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