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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
History Of Anand Karaj
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<blockquote data-quote="kds1980" data-source="post: 62884" data-attributes="member: 1178"><p>This was my first thread on SPN and to I was dissappointed that it did not get much replies.TOday i found an article <a href="http://www.globalsikhstudies.net" target="_blank">Global Sikh Studies.net >> Home Page</a> and i found my answers</p><p></p><p>Guru Gobind Singh</p><p>Guru Gobind Singh promoted Anand Karaj. In this context, his Hukam Namahs by</p><p>various authors provides no clarification. In Reht Namah by Bhai Daya Singh 14 is</p><p>written that a Sikh should not get married by a Brahmin.. It means that Sikh should not</p><p>marry by Vedic ceremony, and should not get it done except by Anand Karaj.</p><p>Bhai Mani Singh was contemporary of Guru Gobind Singh. In Bhagtawali by</p><p>Bhai Mani Singh, under the heading Vajub-al-Araz, Guru Gobind Singh 15 advised that</p><p>marriage should be done by Anand Karaj, and after that it should be got done by</p><p>Brahmin</p><p></p><p>Nirankari Lehr</p><p>Founder of Nirankari movement Baba Dayal ji 20 (1773 – 1855 A.D.), realized that Sikhs</p><p>did not adhere to their religious practices, and these were suppressed by practices of</p><p>Hindu priests. He determined to awaken the Sikhs. In 1808 A.D. he got himself married</p><p>[19] Jiwan Marag, Dr. Kulwant Singh Khokhar, Academy of Guru Granth Studies, USA, !983-84,</p><p>Abridged from autobiography of S. Mela Singh Khokhar, 1958 A.D.</p><p>[20] Baba Dayal ji Nirankari: Dayal ji – Sikh Dharam De Sidhant, Dr. Man Singh Nirakari, referred to</p><p>above. Pages 48 to 53. Encyclopedia of Sikhism, Chief Edited Harbans Singh, Punjabi University, Patiala,</p><p>1992, Page 126.</p><p>with Shabad-Kirtan and Ardas, in Dharamsala of Sant Budhu Shah, Sewa Panthi, in</p><p>Bhera (now in Pakistan).</p><p>In 1855, his son Baba Darbara Singh Nirankari, married a couple in Nirankari</p><p>Darbar in Rawalpindi (now in Pakistan), by Anand Karaj. In this ceremony, four Lavan’</p><p>in Raag Suhi were recited, and the boy followed by girl, went around Guru Granth Sahib</p><p>with each recitation of Lavan’ (total four rounds). This Anand Karaj movement initiated</p><p>by Nirankaris faced strong opposition and difficulties, but Nirnkaris whole-heartedly</p><p>persisted in following their effort to revive Sikh procedures.</p><p>In 1855 A.D., Baba Darbara Singh married with Anand Karaj, Bhola Singh son of</p><p>Nihal Singh Kakkar, and Nihali daughter of Waheguru Singh (Hari Singh Siali, Khatri).</p><p>It was an open, fearless and united challenge to the opponents of Anand Vivah.</p><p>In 1861 A.D., Baba Darbara Singh was refused by Granthis and Pujaris of</p><p>Harimandir Sahib and Akal Takht to hold Anand Karaj in Akal Takht, Amritsar. Nothing</p><p>deterred Baba Darbara Singh. With cooperation of Thakur Gulab Singh, he performed</p><p>Anand Karaj of Boota Singh with Mira Dai daughter of Karam Singh, in the Gurdwara of</p><p>Thakur Dayal Singh, at Amritsar. It was an eye opener to Mahants and Granthis of</p><p>Harimandir Sahib, and Akal Takht, as well as was a lesson to others in Amritsar.</p><p>In the time of Baba Ratta ji Nirankari, during 1992 A.D. to 1998 A.D. Anand</p><p>marriages were performed at Lahore, and Peshawar etc. Nirnkaris pursued Anand</p><p>marriages devotedly, adding to its acceptance, practice, and popularity in the Sikh</p><p>masses.</p><p>Namdharis</p><p>Baba Ram Singh Namdhari,21 was founder of Namdhari movement. He visited Dewan of</p><p>Nirankaris. Anand Karaj was being performed. After Dewan (program in Gurdwara) was</p><p>over, Baba Ram Singh discussed the newly started Anand Vivah with Baba Darbara</p><p>Singh, and got information about this ceremony. Baba Darbara Singh asked Baba Ram</p><p>Singh to cooperate in promoting Anand Karaj. Baba Ram Singh Namdhari, adopted</p><p>Anand marriage in 1863 A.D. with the difference that Pherae (Lavan’ - going around)</p><p>were done around Vedi cum Havan.</p><p>Singh Sabha Lehr</p><p>When Namdhari Lehr was suppressed by the English Government, Singh Sabha Lehr 22</p><p>came into being in Amritsar, in 1873 A.D. Later, its branches opened at Rawalpindi, an</p><p>Lahore. Its motive was to remove all non-Sikh ceremonies from the Sikh world, and to</p><p>bring revolution in the Sikh life – living as per the Sikh dictates. They reformed working</p><p>in Gurdwaras, and day-to-day religious life of Sikhs.</p><p>In 1883, Khalsa Dewan Amritsar was established, and after that Khlsa Dewan</p><p>Lahore (1886) was formed. Due to differences in Khalsa Dewans Amritsar and Lahore,</p><p>Chief Khalsa Dewan was formed at Amritsar (1902). Its president was Bhai Sahib Arjun</p><p>[21]</p></blockquote><p></p>
[QUOTE="kds1980, post: 62884, member: 1178"] This was my first thread on SPN and to I was dissappointed that it did not get much replies.TOday i found an article [url=http://www.globalsikhstudies.net]Global Sikh Studies.net >> Home Page[/url] and i found my answers Guru Gobind Singh Guru Gobind Singh promoted Anand Karaj. In this context, his Hukam Namahs by various authors provides no clarification. In Reht Namah by Bhai Daya Singh 14 is written that a Sikh should not get married by a Brahmin.. It means that Sikh should not marry by Vedic ceremony, and should not get it done except by Anand Karaj. Bhai Mani Singh was contemporary of Guru Gobind Singh. In Bhagtawali by Bhai Mani Singh, under the heading Vajub-al-Araz, Guru Gobind Singh 15 advised that marriage should be done by Anand Karaj, and after that it should be got done by Brahmin Nirankari Lehr Founder of Nirankari movement Baba Dayal ji 20 (1773 – 1855 A.D.), realized that Sikhs did not adhere to their religious practices, and these were suppressed by practices of Hindu priests. He determined to awaken the Sikhs. In 1808 A.D. he got himself married [19] Jiwan Marag, Dr. Kulwant Singh Khokhar, Academy of Guru Granth Studies, USA, !983-84, Abridged from autobiography of S. Mela Singh Khokhar, 1958 A.D. [20] Baba Dayal ji Nirankari: Dayal ji – Sikh Dharam De Sidhant, Dr. Man Singh Nirakari, referred to above. Pages 48 to 53. Encyclopedia of Sikhism, Chief Edited Harbans Singh, Punjabi University, Patiala, 1992, Page 126. with Shabad-Kirtan and Ardas, in Dharamsala of Sant Budhu Shah, Sewa Panthi, in Bhera (now in Pakistan). In 1855, his son Baba Darbara Singh Nirankari, married a couple in Nirankari Darbar in Rawalpindi (now in Pakistan), by Anand Karaj. In this ceremony, four Lavan’ in Raag Suhi were recited, and the boy followed by girl, went around Guru Granth Sahib with each recitation of Lavan’ (total four rounds). This Anand Karaj movement initiated by Nirankaris faced strong opposition and difficulties, but Nirnkaris whole-heartedly persisted in following their effort to revive Sikh procedures. In 1855 A.D., Baba Darbara Singh married with Anand Karaj, Bhola Singh son of Nihal Singh Kakkar, and Nihali daughter of Waheguru Singh (Hari Singh Siali, Khatri). It was an open, fearless and united challenge to the opponents of Anand Vivah. In 1861 A.D., Baba Darbara Singh was refused by Granthis and Pujaris of Harimandir Sahib and Akal Takht to hold Anand Karaj in Akal Takht, Amritsar. Nothing deterred Baba Darbara Singh. With cooperation of Thakur Gulab Singh, he performed Anand Karaj of Boota Singh with Mira Dai daughter of Karam Singh, in the Gurdwara of Thakur Dayal Singh, at Amritsar. It was an eye opener to Mahants and Granthis of Harimandir Sahib, and Akal Takht, as well as was a lesson to others in Amritsar. In the time of Baba Ratta ji Nirankari, during 1992 A.D. to 1998 A.D. Anand marriages were performed at Lahore, and Peshawar etc. Nirnkaris pursued Anand marriages devotedly, adding to its acceptance, practice, and popularity in the Sikh masses. Namdharis Baba Ram Singh Namdhari,21 was founder of Namdhari movement. He visited Dewan of Nirankaris. Anand Karaj was being performed. After Dewan (program in Gurdwara) was over, Baba Ram Singh discussed the newly started Anand Vivah with Baba Darbara Singh, and got information about this ceremony. Baba Darbara Singh asked Baba Ram Singh to cooperate in promoting Anand Karaj. Baba Ram Singh Namdhari, adopted Anand marriage in 1863 A.D. with the difference that Pherae (Lavan’ - going around) were done around Vedi cum Havan. Singh Sabha Lehr When Namdhari Lehr was suppressed by the English Government, Singh Sabha Lehr 22 came into being in Amritsar, in 1873 A.D. Later, its branches opened at Rawalpindi, an Lahore. Its motive was to remove all non-Sikh ceremonies from the Sikh world, and to bring revolution in the Sikh life – living as per the Sikh dictates. They reformed working in Gurdwaras, and day-to-day religious life of Sikhs. In 1883, Khalsa Dewan Amritsar was established, and after that Khlsa Dewan Lahore (1886) was formed. Due to differences in Khalsa Dewans Amritsar and Lahore, Chief Khalsa Dewan was formed at Amritsar (1902). Its president was Bhai Sahib Arjun [21] [/QUOTE]
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