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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Hindutva Is Different From Hinduism: Sri Veer Savarkar
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<blockquote data-quote="pk70" data-source="post: 92313" data-attributes="member: 5889"><p>he speech of John Howard is a clear message which had to be sent to even such minorities in India (Bharat or Hindustan you can decide ), <strong>if your mentor faiths give you this identity, then go to them, there is no accomodation for another partition of the country.Anyone who nurtures separatist ideas is free to 'LEAVE'</strong> to anywhere they feel they and their ways and ideas are accepted.</p><p></p><p></p><p> <strong>That sound very harsh stand Raj Khalsa ji especially when I hear from a Sikh like you, puzzles me in context of tolerance advocacy in Sree Guru Granth Sahib Ji.</strong></p><p> <strong>Well back to the point, unlike Australia, majority of the minority have deep roots in India, promoters of <u>Hindutava do not own the country to</u> declare "live as we determine to live”. There is not a single bit relevancy in the comparison you have been doing. Let me take it point by point.</strong></p><p> <strong>Who are these Hindutva to force their ideology flawed in million ways on the residents of a country they have been living over centuries unlike the migrants or naturalized residents of </strong><strong>Australia</strong><strong> who J.H is addressing?</strong></p><p> <strong>What is need of this Hindutava to prove what,? a dream of a person who was just one of them who also lived in a country owned by foreigners? They were never migrants or naturalized residents as in </strong><strong>Australia</strong><strong>. Does it unite the country or divide it, if it divides, it’s a fanatic view must be ignored as other fanatic views are. I strongly call it a fascism attitude being promoted in a democratic country.</strong></p><p> <strong><u>There is no truth about its application to a race from old History to date,</u> how Hindutava dreamers have got the right to force own views on others? <u>When and where Hindu is more used as a race than as a man of faith? </u>Australians have a point, these guys don’t. Who wants to divide the country further? Why just blames are thrown all around, is it done to cover up what Hindutava guys are doing?</strong></p><p> <strong>This, </strong><strong>India</strong><strong> belongs to all people live in there regardless of their faiths. They are proud of being Indians or Bharti, why they should bow to someone’s coined phrase that dents the unity of the country. Taking excuses to force a word totally defining a faith of others, is the same frustration as some who are frustrated with some Governments and registering their anger by demanding separate states. I do not see any difference of both categories. Any thing that divides the country must not be entertained Raj Khalsa Ji, because love for a country goes beyond all this commotion.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 92313, member: 5889"] he speech of John Howard is a clear message which had to be sent to even such minorities in India (Bharat or Hindustan you can decide ), [B]if your mentor faiths give you this identity, then go to them, there is no accomodation for another partition of the country.Anyone who nurtures separatist ideas is free to 'LEAVE'[/B] to anywhere they feel they and their ways and ideas are accepted. [B]That sound very harsh stand Raj Khalsa ji especially when I hear from a Sikh like you, puzzles me in context of tolerance advocacy in Sree Guru Granth Sahib Ji.[/B] [B]Well back to the point, unlike Australia, majority of the minority have deep roots in India, promoters of [U]Hindutava do not own the country to[/U] declare "live as we determine to live”. There is not a single bit relevancy in the comparison you have been doing. Let me take it point by point.[/B] [B]Who are these Hindutva to force their ideology flawed in million ways on the residents of a country they have been living over centuries unlike the migrants or naturalized residents of [/B][B]Australia[/B][B] who J.H is addressing?[/B] [B]What is need of this Hindutava to prove what,? a dream of a person who was just one of them who also lived in a country owned by foreigners? They were never migrants or naturalized residents as in [/B][B]Australia[/B][B]. Does it unite the country or divide it, if it divides, it’s a fanatic view must be ignored as other fanatic views are. I strongly call it a fascism attitude being promoted in a democratic country.[/B] [B][U]There is no truth about its application to a race from old History to date,[/U] how Hindutava dreamers have got the right to force own views on others? [U]When and where Hindu is more used as a race than as a man of faith? [/U]Australians have a point, these guys don’t. Who wants to divide the country further? Why just blames are thrown all around, is it done to cover up what Hindutava guys are doing?[/B] [B]This, [/B][B]India[/B][B] belongs to all people live in there regardless of their faiths. They are proud of being Indians or Bharti, why they should bow to someone’s coined phrase that dents the unity of the country. Taking excuses to force a word totally defining a faith of others, is the same frustration as some who are frustrated with some Governments and registering their anger by demanding separate states. I do not see any difference of both categories. Any thing that divides the country must not be entertained Raj Khalsa Ji, because love for a country goes beyond all this commotion.[/B] [/QUOTE]
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Hindutva Is Different From Hinduism: Sri Veer Savarkar
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