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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Hindus Urged To Curb 'Muslim Threat' By Having Big Families
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<blockquote data-quote="vijaydeep Singh" data-source="post: 6296" data-attributes="member: 313"><p>Gurfateh Parwan Ho !</p><p></p><p>that is not the only thing.Rama had three mothers,Krishan has many wives.So hindus must also be allowed to keep more then one wives.Unlike Muslims where female are usually not allowed to go out to work due to veil system Hindu female can go out to work.</p><p></p><p>So say if we have one husband and three wives.One wife can do home making or baby sitting and other two can join husband to earn money for household expenditures.This will enable to maintain a big family.</p><p></p><p>Das want to say that Sixth and Tenth Guru had more then one wives.Even it is totally false that Mata Sundri Ji and Jeeto Ji were one as Mata Sundri Ji never visited Anandpur Sahib after going to Delhi(during the last seizure causing total fragmanrtaion in family of Gurudev).So her final resting place is in Delhi,while Angettha Sahib of Mata Jeeto Ji is in Anandpur Sahib.</p><p></p><p>Similarly many books also talk about the fact that all four Sahibzadas were not from same mother but from two mothers.So as Sikh population is falling why do not Sikhs also do polygamy(in fact Mahraja Ranjeet Singh also had many wives).</p><p></p><p>There has been a tendency in some of our so called scholars who try to prove that Sikhism is role model for modern world.So just to prove it they try to twist the truth and say Tenth Guru had only one wife(From whom he had four sons,Whcih is wrong),Even then they fail to bring in here the fact he also did marry second(who was actually the third) Mata Sahib Kaur.Marriege is a marriege and no one can compell Guru.But how will the so called scholar prove that Gurus were pro Family planing as Tenth master did have 4 sons unlike one child norn of today.</p><p></p><p>Fact is that in modern western world,If there are person who have been realy been successfull to convert or to preach Sikhs to modern world(this includes Muslims from Central Asia or Iran)They are from gruops often termed as Vipravadi by these scolars,Example are Baba Virsa Singh Ji(gobindsadan.org),Yogi Bhajan,Nanaksar,Nirmalas,rara Sahib or even AKJ.</p><p></p><p>As often to intervening with the Guru's will in Bad,So as a result even these 'scholars' are unable to prevent there own children from becoming Patit.</p><p></p><p>Coming Back to serious business.</p><p></p><p>Sikhs were 2.5% of Indian population but at present they are only about 1.7%.Main reason is either female feoticide or marriege out side religeon.</p><p></p><p>Young girl are killed before birth as when they grow up,to get a suitable match they may lead to dowery to be given.So if polygamy is allowed in Sikhs then girls will have more options so 'high price' of single groom can be over come.Say a person with two wives can accomodate the third wife without asking for a dowery as she can contribute to the family by earning while a match for single highly qualified person may have to be decided by amont of dowery to be paid to his family.</p><p></p><p>So with the polygamy another problem of Sikhs girls marrying a non Sikh will reduce as they may have chance to marry a Sikh already married so she may have more option to protect Sikhism.</p><p></p><p>Lastly if the numbers of Sikhs can not be increased by conversion in Punjab then let them increase by birth.There is no dearth of money in Indian Punjab.Else non Sikhs from the state of Das(Bihar) will make Sikhs a minority in Punjab also.</p><p></p><p>In Democracy numbers only count.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 6296, member: 313"] Gurfateh Parwan Ho ! that is not the only thing.Rama had three mothers,Krishan has many wives.So hindus must also be allowed to keep more then one wives.Unlike Muslims where female are usually not allowed to go out to work due to veil system Hindu female can go out to work. So say if we have one husband and three wives.One wife can do home making or baby sitting and other two can join husband to earn money for household expenditures.This will enable to maintain a big family. Das want to say that Sixth and Tenth Guru had more then one wives.Even it is totally false that Mata Sundri Ji and Jeeto Ji were one as Mata Sundri Ji never visited Anandpur Sahib after going to Delhi(during the last seizure causing total fragmanrtaion in family of Gurudev).So her final resting place is in Delhi,while Angettha Sahib of Mata Jeeto Ji is in Anandpur Sahib. Similarly many books also talk about the fact that all four Sahibzadas were not from same mother but from two mothers.So as Sikh population is falling why do not Sikhs also do polygamy(in fact Mahraja Ranjeet Singh also had many wives). There has been a tendency in some of our so called scholars who try to prove that Sikhism is role model for modern world.So just to prove it they try to twist the truth and say Tenth Guru had only one wife(From whom he had four sons,Whcih is wrong),Even then they fail to bring in here the fact he also did marry second(who was actually the third) Mata Sahib Kaur.Marriege is a marriege and no one can compell Guru.But how will the so called scholar prove that Gurus were pro Family planing as Tenth master did have 4 sons unlike one child norn of today. Fact is that in modern western world,If there are person who have been realy been successfull to convert or to preach Sikhs to modern world(this includes Muslims from Central Asia or Iran)They are from gruops often termed as Vipravadi by these scolars,Example are Baba Virsa Singh Ji(gobindsadan.org),Yogi Bhajan,Nanaksar,Nirmalas,rara Sahib or even AKJ. As often to intervening with the Guru's will in Bad,So as a result even these 'scholars' are unable to prevent there own children from becoming Patit. Coming Back to serious business. Sikhs were 2.5% of Indian population but at present they are only about 1.7%.Main reason is either female feoticide or marriege out side religeon. Young girl are killed before birth as when they grow up,to get a suitable match they may lead to dowery to be given.So if polygamy is allowed in Sikhs then girls will have more options so 'high price' of single groom can be over come.Say a person with two wives can accomodate the third wife without asking for a dowery as she can contribute to the family by earning while a match for single highly qualified person may have to be decided by amont of dowery to be paid to his family. So with the polygamy another problem of Sikhs girls marrying a non Sikh will reduce as they may have chance to marry a Sikh already married so she may have more option to protect Sikhism. Lastly if the numbers of Sikhs can not be increased by conversion in Punjab then let them increase by birth.There is no dearth of money in Indian Punjab.Else non Sikhs from the state of Das(Bihar) will make Sikhs a minority in Punjab also. In Democracy numbers only count. [/QUOTE]
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