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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 78959" data-attributes="member: 5889"><p>PK70 Ji,</p><p></p><p>What is your understanding of Jog or Yog as per SGGS ?</p><p> </p><p> <strong>Namjap ji</strong></p><p> <strong>In “Sree guru Granth Sahib Kosh, Bhai Veer Singh ji, In Guru Granth darpan” Dr Sahib Singh ji, make clear that according to Gurbani, Yoga is to be tuned to HIM. Yoga physical exercises are not advocated. While going into last stage known as Dasam Duar, a Bhagat can feel all those experiences claimed by Yogis. Literally it is falling in love. Love cannot survive if ego is there, to over come, battle starts within to over come. Going on this path of love for HIM, person experiences inexpressible state of mind, hints are given in the Gurbani.</strong></p><p> <strong>Second thing, your thread is very interesting, it is not insult to any one. It makes more clear why Guru ji gives reference to Hindu Devtas and mythological stories. They are of no importance for a Sikh than just references as many references are found in Gurbani like caste system, astrology, suitability of time, yug, day, twelve months etc are man made, in context of which one is good or bad, Sikhs should neve give them any importsnce. Regarding respect of others Devtas, Prophets, yes, we respect all others and we have nothing to do what they do. If stone is God for some one, so it be!</strong></p><p> <strong>The quote you gave about Krishan clearly says that it was attributed to GOD, not [/FONT]</strong><strong>Krishna[/FONT]</strong><strong> who shows promiscuous behavior in Bindravan regardless of the spellings. If you see spellings of RAM, they are almost same in some places but are used in different context. When Sikhs were engaged in Gorilla War to survive, Hindu- mentality people and some Some Hindus in disguise of Sikhs, picked up words like this, Murar, Ram, Krishna, Nar Singh, Vishnu, Parvati, veda, simriti and tried to bring back the new relevation into old "trade". Daya Nand, Arrya Samaji spoke about Guru Nanak in very harsh words, many Sikhs just kept sleeping, forcing Bhai Kahn Singh to write" Ham Hindu Nahin" The damage is done. I feel more damage doers are those who keep making link with all this stuff. Their argument is" Why it is there?" There are other references are too. But they dont listen. Even Bhagatas wrote against this, read a shabad by Namdev who directly talks about these stories. But they are programmed.and wont listen and realize the reality Then Guru Nanak and Guru Gobind Singh ji are directly related to Hindu stories- characters. Were they real? Or myth? It is not our problem to check it out. We are inspired by Gurbani to clean our mind, over come vices through being love with HIM and battling against primal forces and dump fake rituals, the rest for us is of no importance.</strong></p><p> <strong>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 78959, member: 5889"] PK70 Ji, What is your understanding of Jog or Yog as per SGGS ? [B]Namjap ji[/B] [B]In “Sree guru Granth Sahib Kosh, Bhai Veer Singh ji, In Guru Granth darpan” Dr Sahib Singh ji, make clear that according to Gurbani, Yoga is to be tuned to HIM. Yoga physical exercises are not advocated. While going into last stage known as Dasam Duar, a Bhagat can feel all those experiences claimed by Yogis. Literally it is falling in love. Love cannot survive if ego is there, to over come, battle starts within to over come. Going on this path of love for HIM, person experiences inexpressible state of mind, hints are given in the Gurbani.[/B] [B]Second thing, your thread is very interesting, it is not insult to any one. It makes more clear why Guru ji gives reference to Hindu Devtas and mythological stories. They are of no importance for a Sikh than just references as many references are found in Gurbani like caste system, astrology, suitability of time, yug, day, twelve months etc are man made, in context of which one is good or bad, Sikhs should neve give them any importsnce. Regarding respect of others Devtas, Prophets, yes, we respect all others and we have nothing to do what they do. If stone is God for some one, so it be![/B] [B]The quote you gave about Krishan clearly says that it was attributed to GOD, not [/FONT][/B][B]Krishna[/FONT][/B][B] who shows promiscuous behavior in Bindravan regardless of the spellings. If you see spellings of RAM, they are almost same in some places but are used in different context. When Sikhs were engaged in Gorilla War to survive, Hindu- mentality people and some Some Hindus in disguise of Sikhs, picked up words like this, Murar, Ram, Krishna, Nar Singh, Vishnu, Parvati, veda, simriti and tried to bring back the new relevation into old "trade". Daya Nand, Arrya Samaji spoke about Guru Nanak in very harsh words, many Sikhs just kept sleeping, forcing Bhai Kahn Singh to write" Ham Hindu Nahin" The damage is done. I feel more damage doers are those who keep making link with all this stuff. Their argument is" Why it is there?" There are other references are too. But they dont listen. Even Bhagatas wrote against this, read a shabad by Namdev who directly talks about these stories. But they are programmed.and wont listen and realize the reality Then Guru Nanak and Guru Gobind Singh ji are directly related to Hindu stories- characters. Were they real? Or myth? It is not our problem to check it out. We are inspired by Gurbani to clean our mind, over come vices through being love with HIM and battling against primal forces and dump fake rituals, the rest for us is of no importance. [/FONT][/B] [/QUOTE]
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