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Gurbani (14-53)
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Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
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Gurbani (527-536)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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Gurbani (660-685)
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Gurbani (696-703)
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Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
Bhagat Bani (727)
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Gurbani (728-750)
Ashtpadiyan (750-761)
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Gurbani (795-831)
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Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Vaar Ramkalee (947-968)
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Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
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ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
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Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Haumai
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<blockquote data-quote="gururakha" data-source="post: 51832" data-attributes="member: 1938"><p>Manyog Cheema Ji:</p><p></p><p>One of the best articles on Haumai is written by Pyara singh Padam in Guru Granth Parkash. I quote Prof Padam in Gurmukhi---</p><p> " Vakhri Hasti da aisaas Haumai hai te samuchi vish-hasti Hukam hai, sari khed bhavain Hukam adhin ho rahi hai par manukh is nu aapnee hasti da karnaama samajhda hai. Eho bulekha bandhan ban ke is nu jakri rakhda hai"</p><p></p><p>So for example lets say that I am a very good doctor. Even though I am very good doctor I never let that show from any of my behavior. I am always humble and nimana. But when I treat somebody and because of my treatment somebody gets better and gets rid of his illness, I feel inside that because of my hard work and siyanap , I am able to get rid of somebody's illness. This is Haumai. A person free of Haumai will think that it is the all powerful power of naam that is inside me which is doing the work and which has enabled me to be so smart that I am able to diagnose all diseases with ease. If however, I am Ahankari, the whole world will know because of body knowledge and my behavior towards other that ther is no Doctor like me ever born on this earth.</p><p> One of the best simple example of description of Haumai from Gurbani is Sukhmani's 12th ashtpadi, stanza 4. If you notice carefully the first three stanzas deal with ahankaar (sometime Guru uses abhimaan which is the same thing). The first four lines of stanza four sums the concept of Hauma:</p><p></p><p> Jab lag jaanai mujh te kach hoi</p><p> Tab is kou sukh nahi koi</p><p> Jab eh jaanai mai kich karta</p><p> Tab lag garabh jon mein firta</p><p></p><p>If we notice carefully the Guru does not say whether any karm done by the jeev described above is being done in ahankaar, but rather the mere fact somebody attributes any achievement whatsover to his own ability results in Haumai. To prove the fact that this stanza is describing haumai, look at the last line --"Gur Prasad Nanak <strong>Hau</strong> Chutai"</p><p></p><p>Another good reference is Bhai Vir Singh's, Santhya for pages that annotate Asa di Vaar. The footnotes provided by Bhai sahib are invaluable. One of the lines which discusses nivritti of haumai is very beautiful and reads something like this --us param hasti de sanmukh atam samparan karna haumai di nivritti hai---</p><p></p><p>This is it. I cannot write any further. If anybody wants a deeper understanding they need to read and comrehend our classical scholars.</p><p></p><p>Forgive me for any mistakes I might have made.</p></blockquote><p></p>
[QUOTE="gururakha, post: 51832, member: 1938"] Manyog Cheema Ji: One of the best articles on Haumai is written by Pyara singh Padam in Guru Granth Parkash. I quote Prof Padam in Gurmukhi--- " Vakhri Hasti da aisaas Haumai hai te samuchi vish-hasti Hukam hai, sari khed bhavain Hukam adhin ho rahi hai par manukh is nu aapnee hasti da karnaama samajhda hai. Eho bulekha bandhan ban ke is nu jakri rakhda hai" So for example lets say that I am a very good doctor. Even though I am very good doctor I never let that show from any of my behavior. I am always humble and nimana. But when I treat somebody and because of my treatment somebody gets better and gets rid of his illness, I feel inside that because of my hard work and siyanap , I am able to get rid of somebody's illness. This is Haumai. A person free of Haumai will think that it is the all powerful power of naam that is inside me which is doing the work and which has enabled me to be so smart that I am able to diagnose all diseases with ease. If however, I am Ahankari, the whole world will know because of body knowledge and my behavior towards other that ther is no Doctor like me ever born on this earth. One of the best simple example of description of Haumai from Gurbani is Sukhmani's 12th ashtpadi, stanza 4. If you notice carefully the first three stanzas deal with ahankaar (sometime Guru uses abhimaan which is the same thing). The first four lines of stanza four sums the concept of Hauma: Jab lag jaanai mujh te kach hoi Tab is kou sukh nahi koi Jab eh jaanai mai kich karta Tab lag garabh jon mein firta If we notice carefully the Guru does not say whether any karm done by the jeev described above is being done in ahankaar, but rather the mere fact somebody attributes any achievement whatsover to his own ability results in Haumai. To prove the fact that this stanza is describing haumai, look at the last line --"Gur Prasad Nanak [B]Hau[/B] Chutai" Another good reference is Bhai Vir Singh's, Santhya for pages that annotate Asa di Vaar. The footnotes provided by Bhai sahib are invaluable. One of the lines which discusses nivritti of haumai is very beautiful and reads something like this --us param hasti de sanmukh atam samparan karna haumai di nivritti hai--- This is it. I cannot write any further. If anybody wants a deeper understanding they need to read and comrehend our classical scholars. Forgive me for any mistakes I might have made. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Haumai
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