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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
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Vaar Siri Raag (83-91)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
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Chhant (763-785)
Vaar Soohee (785-792)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
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Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Haumai
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<blockquote data-quote="gururakha" data-source="post: 51817" data-attributes="member: 1938"><p>Guru Rup Sadh Sangat Ji</p><p></p><p>My research on Haumai has revealed that Haumai is not always ego or egoism. Infact Haumai is definately not "Ahankaar." This is a difficult topic and therefore very difficult to explain in plain written english. For example a humble person without any ego might have haumai. This is a spiritual disease which everybody gets it with their birth. "Haumai Rog Manukh ko Dina." In Asa di Vaar also Guru clearly says that Haumai is attached to every living being with the Hukam of the Supreme Lord</p><p> "Haumai Eho Hukam Hai Paiyai Kirat Phirahai"</p><p></p><p>The concept of Haumai does not exist in western theology and therefore does not have a good English equivalent. Haumai therefore has to be understood or "bujhaai" rather than overcoming it. It is however true that too much Haumai can definately lead to Ahankaar , a far more serious problem for which the Gurbani says is "Asadh Roganah" (Shlok Sahaskriti M5) as opposed to "Diragh Rog" (Asa Di Vaar). From this angle scholars beleive that Haumai and Ahankaar have a cause and effect relationship.</p><p></p><p>For further reading I suggest reading the article on Haumai in <em>Encylopaedia of Sikhism </em>and reading the article on Haumai in <em>Sri Guru Granth Parkash by Pyara Singh Padam.</em> There are several other books written by our scholars that discuss this important topic. Also please understand that before understanding Haumai one should understand the concept of "<em>Hukam</em>" which is exactly opposite to "Haumai."</p><p></p><p>Thanks and will wait for further comments</p></blockquote><p></p>
[QUOTE="gururakha, post: 51817, member: 1938"] Guru Rup Sadh Sangat Ji My research on Haumai has revealed that Haumai is not always ego or egoism. Infact Haumai is definately not "Ahankaar." This is a difficult topic and therefore very difficult to explain in plain written english. For example a humble person without any ego might have haumai. This is a spiritual disease which everybody gets it with their birth. "Haumai Rog Manukh ko Dina." In Asa di Vaar also Guru clearly says that Haumai is attached to every living being with the Hukam of the Supreme Lord "Haumai Eho Hukam Hai Paiyai Kirat Phirahai" The concept of Haumai does not exist in western theology and therefore does not have a good English equivalent. Haumai therefore has to be understood or "bujhaai" rather than overcoming it. It is however true that too much Haumai can definately lead to Ahankaar , a far more serious problem for which the Gurbani says is "Asadh Roganah" (Shlok Sahaskriti M5) as opposed to "Diragh Rog" (Asa Di Vaar). From this angle scholars beleive that Haumai and Ahankaar have a cause and effect relationship. For further reading I suggest reading the article on Haumai in [I]Encylopaedia of Sikhism [/I]and reading the article on Haumai in [I]Sri Guru Granth Parkash by Pyara Singh Padam.[/I] There are several other books written by our scholars that discuss this important topic. Also please understand that before understanding Haumai one should understand the concept of "[I]Hukam[/I]" which is exactly opposite to "Haumai." Thanks and will wait for further comments [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Haumai
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