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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Hath Na La-e Kasumbh rai Jal Jasi Dhola | ਹਥੁ ਨ ਲਾਇ ਕਸੁੰਭੜੈ ਜਲਿ ਜਾਸੀ ਢੋਲਾ
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<blockquote data-quote="findingmyway" data-source="post: 183780" data-attributes="member: 12855"><p>My understanding in green</p><p></p><p>ਸੂਹੀ ਲਲਿਤ ॥</p><p>Soohee Lalith ||</p><p></p><p>ਬੇੜਾ ਬੰਧਿ ਨ ਸਕਿਓ ਬੰਧਨ ਕੀ ਵੇਲਾ ॥</p><p>Baerraa Bandhh N Sakiou Bandhhan Kee Vaelaa ||</p><p></p><p><span style="color: #00B050">If your mind is stuck in the play of duality, you will not have the ability to prepare the life raft of Gurbani in time for life, (which would have helped you float the sea of life).[/FONT]</span></p><p></p><p>ਭਰਿ ਸਰਵਰੁ ਜਬ ਊਛਲੈ ਤਬ ਤਰਣੁ ਦੁਹੇਲਾ ॥੧॥</p><p>Bhar Saravar Jab Ooshhalai Thab Tharan Dhuhaelaa ||1||</p><p></p><p><span style="color: #00B050">When the lake fills and the water starts splashing out, then it becomes difficult to swim in it. I.e. When you trap yourself in a whirlpool of immorality/deceit, it becomes difficult to escape.</span></p><p></p><p>ਹਥੁ ਨ ਲਾਇ ਕਸੁੰਭੜੈ ਜਲਿ ਜਾਸੀ ਢੋਲਾ ॥੧॥ ਰਹਾਉ ॥</p><p>Hathh N Laae Kasunbharrai Jal Jaasee Dtolaa ||1|| Rehaao ||</p><p></p><p><span style="color: #00B050">(The safflower is used for oil and its flowers can be dried and used as a cheaper alternative to saffron. They are a bright yellow colour like saffron.) Beware the safflower coloured trap of maya-don’t touch it. The safflower will burn (maya will quickly destroy you like fire). Stop and contemplate this message.</span></p><p></p><p>ਇਕ ਆਪੀਨ੍ਹ੍ਹੈ ਪਤਲੀ ਸਹ ਕੇਰੇ ਬੋਲਾ ॥</p><p>Eik Aapeenhai Pathalee Seh Kaerae Bolaa ||</p><p></p><p><span style="color: #00B050">Those who become attached to duality find themselves weak willed. They become disrespectful and do not hear Ik Oankaar.</span></p><p></p><p>ਦੁਧਾ ਥਣੀ ਨ ਆਵਈ ਫਿਰਿ ਹੋਇ ਨ ਮੇਲਾ ॥੨॥</p><p>Dhudhhaa Thhanee N Aavee Fir Hoe N Maelaa ||2||</p><p></p><p><span style="color: #00B050">Just like milk does not return to the breast, time cannot be relived. Those trapped in maya never experience the merging of the soul into Ik Oankaar, life is wasted in mistakes, when it could have been spent becoming a better person through union with the One.</span></p><p></p><p>ਕਹੈ ਫਰੀਦੁ ਸਹੇਲੀਹੋ ਸਹੁ ਅਲਾਏਸੀ ॥</p><p>Kehai Fareedh Sehaeleeho Sahu Alaaeaesee ||</p><p></p><p><span style="color: #00B050">Fareed says, O my friends! When our husband Ik Oankaar calls to us……</span></p><p></p><p>ਹੰਸੁ ਚਲਸੀ ਡੁੰਮਣਾ ਅਹਿ ਤਨੁ ਢੇਰੀ ਥੀਸੀ ॥੩॥੨॥</p><p>Hans Chalasee Ddunmanaa Ahi Than Dtaeree Thheesee ||3||2||</p><p></p><p><span style="color: #00B050">…the soul wanders in doubt and double-mindedness and the body returns to dust. The lesson here is to give up duality while living as death alone won’t achieve this.</span></p><p><span style="color: #00B050"></span></p><p><span style="color: #00B050">Review: Don’t waste your life. For those of us who always think I’ll do it later, we are losing time as it will never be returned. It is important to become “soul brides” during our lifetimes as our death beds are to late!!</span></p></blockquote><p></p>
[QUOTE="findingmyway, post: 183780, member: 12855"] My understanding in green ਸੂਹੀ ਲਲਿਤ ॥ Soohee Lalith || ਬੇੜਾ ਬੰਧਿ ਨ ਸਕਿਓ ਬੰਧਨ ਕੀ ਵੇਲਾ ॥ Baerraa Bandhh N Sakiou Bandhhan Kee Vaelaa || [COLOR=#00B050]If your mind is stuck in the play of duality, you will not have the ability to prepare the life raft of Gurbani in time for life, (which would have helped you float the sea of life).[/FONT][/COLOR] ਭਰਿ ਸਰਵਰੁ ਜਬ ਊਛਲੈ ਤਬ ਤਰਣੁ ਦੁਹੇਲਾ ॥੧॥ Bhar Saravar Jab Ooshhalai Thab Tharan Dhuhaelaa ||1|| [COLOR=#00B050]When the lake fills and the water starts splashing out, then it becomes difficult to swim in it. I.e. When you trap yourself in a whirlpool of immorality/deceit, it becomes difficult to escape.[/COLOR] ਹਥੁ ਨ ਲਾਇ ਕਸੁੰਭੜੈ ਜਲਿ ਜਾਸੀ ਢੋਲਾ ॥੧॥ ਰਹਾਉ ॥ Hathh N Laae Kasunbharrai Jal Jaasee Dtolaa ||1|| Rehaao || [COLOR=#00B050](The safflower is used for oil and its flowers can be dried and used as a cheaper alternative to saffron. They are a bright yellow colour like saffron.) Beware the safflower coloured trap of maya-don’t touch it. The safflower will burn (maya will quickly destroy you like fire). Stop and contemplate this message.[/COLOR] ਇਕ ਆਪੀਨ੍ਹ੍ਹੈ ਪਤਲੀ ਸਹ ਕੇਰੇ ਬੋਲਾ ॥ Eik Aapeenhai Pathalee Seh Kaerae Bolaa || [COLOR=#00B050]Those who become attached to duality find themselves weak willed. They become disrespectful and do not hear Ik Oankaar.[/COLOR] ਦੁਧਾ ਥਣੀ ਨ ਆਵਈ ਫਿਰਿ ਹੋਇ ਨ ਮੇਲਾ ॥੨॥ Dhudhhaa Thhanee N Aavee Fir Hoe N Maelaa ||2|| [COLOR=#00B050]Just like milk does not return to the breast, time cannot be relived. Those trapped in maya never experience the merging of the soul into Ik Oankaar, life is wasted in mistakes, when it could have been spent becoming a better person through union with the One.[/COLOR] ਕਹੈ ਫਰੀਦੁ ਸਹੇਲੀਹੋ ਸਹੁ ਅਲਾਏਸੀ ॥ Kehai Fareedh Sehaeleeho Sahu Alaaeaesee || [COLOR=#00B050]Fareed says, O my friends! When our husband Ik Oankaar calls to us……[/COLOR] ਹੰਸੁ ਚਲਸੀ ਡੁੰਮਣਾ ਅਹਿ ਤਨੁ ਢੇਰੀ ਥੀਸੀ ॥੩॥੨॥ Hans Chalasee Ddunmanaa Ahi Than Dtaeree Thheesee ||3||2|| [COLOR=#00B050]…the soul wanders in doubt and double-mindedness and the body returns to dust. The lesson here is to give up duality while living as death alone won’t achieve this. Review: Don’t waste your life. For those of us who always think I’ll do it later, we are losing time as it will never be returned. It is important to become “soul brides” during our lifetimes as our death beds are to late!![/COLOR] [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Hath Na La-e Kasumbh rai Jal Jasi Dhola | ਹਥੁ ਨ ਲਾਇ ਕਸੁੰਭੜੈ ਜਲਿ ਜਾਸੀ ਢੋਲਾ
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