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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
(Hajj) Mecca . (Hajj) Medina
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<blockquote data-quote="naben" data-source="post: 175186" data-attributes="member: 17397"><p><a href="http://www.youtube.com/user/MakkahLive?v=cMgnsrJXTOc" target="_blank">http://www.youtube.com/user/MakkahLive?v=cMgnsrJXTOc</a></p><p></p><p></p><p> Slaughter of Sacrifice</p><p></p><p> After stoning Jamrat Al-Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others. </p><p></p><p></p><p> Shaving the head or trimming the hair</p><p></p><p> The final rite on the tenth day after offering his sacrifice is to shave one' s head or to cut some of the hair. Shaving the head is, however, preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said: "May Allah's Mercy be upon those who shaved their heads." Bukhari and Muslim. For women, the length of hair to be cut is that of a finger tip. The stoning of Jamrat Al-Aqabah and the shaving of head or trimming of hair symbolizes the end of the first phase of the state of Ihram and the lifting of its restrictions except for sexual intercourse with one's spouse. Stoning Jamrat Al-Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet, salla Allah-u alaihe wa salam, did them. However, if they are done in any other order, there is no harm in that.</p><p></p><p></p><p> Tawaf Al-Ifadhah</p><p></p><p> Tawaf Al-Ifadhah is a fundamental rite of Hajj. The pilgrim makes Tawaf-AIIfadhah by visiting Al-Masjid AlHaraam and circling the Ka'bah seven times and praying two Rak'ah behind Maqam Ibrahim. Then the pilgrim should make Sa'i between the Safa and the Marwah. After Tawaf Al-Ifadhah the state of Ihram is completely ended and all restrictions are lifted including sexual intercourse with one's spouse.</p><p></p><p> Tawaf Al-Ifadhah can be delayed until the days spent at Mina are over.</p><p></p><p></p><p> Return to Mina</p><p></p><p> The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). l During each day, and after Dhuhr prayer, | the pilgrim stones the three stone pillars called "Jamarat": The small, the medium and Jamrat Al-Aqabah, glorifying Allah "Allah-u Akbar" with each throw of the seven pebbles stoned at each pillar. These pebbles are picked up in Mina. A l Pilgrim may leave Mina to Makkah on the 13th of Thul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the later, but he has to leave before sunset.</p><p></p><p></p><p> Farewell Tawaf</p><p></p><p> Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.</p></blockquote><p></p>
[QUOTE="naben, post: 175186, member: 17397"] [url]http://www.youtube.com/user/MakkahLive?v=cMgnsrJXTOc[/url] Slaughter of Sacrifice After stoning Jamrat Al-Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others. Shaving the head or trimming the hair The final rite on the tenth day after offering his sacrifice is to shave one' s head or to cut some of the hair. Shaving the head is, however, preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said: "May Allah's Mercy be upon those who shaved their heads." Bukhari and Muslim. For women, the length of hair to be cut is that of a finger tip. The stoning of Jamrat Al-Aqabah and the shaving of head or trimming of hair symbolizes the end of the first phase of the state of Ihram and the lifting of its restrictions except for sexual intercourse with one's spouse. Stoning Jamrat Al-Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet, salla Allah-u alaihe wa salam, did them. However, if they are done in any other order, there is no harm in that. Tawaf Al-Ifadhah Tawaf Al-Ifadhah is a fundamental rite of Hajj. The pilgrim makes Tawaf-AIIfadhah by visiting Al-Masjid AlHaraam and circling the Ka'bah seven times and praying two Rak'ah behind Maqam Ibrahim. Then the pilgrim should make Sa'i between the Safa and the Marwah. After Tawaf Al-Ifadhah the state of Ihram is completely ended and all restrictions are lifted including sexual intercourse with one's spouse. Tawaf Al-Ifadhah can be delayed until the days spent at Mina are over. Return to Mina The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). l During each day, and after Dhuhr prayer, | the pilgrim stones the three stone pillars called "Jamarat": The small, the medium and Jamrat Al-Aqabah, glorifying Allah "Allah-u Akbar" with each throw of the seven pebbles stoned at each pillar. These pebbles are picked up in Mina. A l Pilgrim may leave Mina to Makkah on the 13th of Thul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the later, but he has to leave before sunset. Farewell Tawaf Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari. [/QUOTE]
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