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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 87294" data-attributes="member: 2610"><p><span style="color: blue"><span style="font-family: 'Verdana'">Read the article by Raj Kumar Singh I presented earlier.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">No Bhagat Kabir Ji wasn't against rituals at all. I would definitely like to see quotes here.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">I'll believe it when you provide some quotes from gurbani supporting that.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p>Noone is misusing this shabad except for you! You fail to understand and instead of trying to understand it, you keep twisting it!</p><p> </p><p><span style="color: blue"><span style="font-family: 'Verdana'">And no other shabd proves that Sikhs have to keep their hair uncut, therefore, according to this shabad it doesn't matter if you "keep long hair or shave your head bald".</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span> <span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Dude "tangled hair" called dreadlocks, is the natural state of hair. sadhus keep those dreadlocks because they denounce worldly things like grooming that hair. read up on dreadlocks. Buddhist monks shave it, again for the same reason.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Without reason means blind, it does not mean a ritual. Get a dictionary or use the definitions I provided.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">a BIG generalization and a BIG assumption. </span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">right...</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">:rofl!!:</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">A sikh who automatically assumes he will not fall into duality jsut because he keeps hair, has already fallen in. </span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Sure, like we know what God intended. If God did not intend haircuts then we would not see them, THAT is how powerful God's will is! waheguru</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 87294, member: 2610"] [COLOR=blue][FONT=Verdana]Read the article by Raj Kumar Singh I presented earlier. [/FONT][/COLOR] [COLOR=blue][FONT=Verdana]No Bhagat Kabir Ji wasn't against rituals at all. I would definitely like to see quotes here. [/FONT][/COLOR] [COLOR=blue][FONT=Verdana]I'll believe it when you provide some quotes from gurbani supporting that. [/FONT][/COLOR] Noone is misusing this shabad except for you! You fail to understand and instead of trying to understand it, you keep twisting it! [COLOR=blue][FONT=Verdana]And no other shabd proves that Sikhs have to keep their hair uncut, therefore, according to this shabad it doesn't matter if you "keep long hair or shave your head bald". [/FONT][/COLOR] [COLOR=blue][FONT=Verdana] Dude "tangled hair" called dreadlocks, is the natural state of hair. sadhus keep those dreadlocks because they denounce worldly things like grooming that hair. read up on dreadlocks. Buddhist monks shave it, again for the same reason. [/FONT][/COLOR][COLOR=blue][FONT=Verdana] Without reason means blind, it does not mean a ritual. Get a dictionary or use the definitions I provided. [/FONT][/COLOR][COLOR=blue][FONT=Verdana] a BIG generalization and a BIG assumption. [/FONT][/COLOR] [COLOR=blue][FONT=Verdana]right... [/FONT][/COLOR][COLOR=blue][FONT=Verdana] :rofl!!: A sikh who automatically assumes he will not fall into duality jsut because he keeps hair, has already fallen in. [/FONT][/COLOR][COLOR=blue][FONT=Verdana] Sure, like we know what God intended. If God did not intend haircuts then we would not see them, THAT is how powerful God's will is! waheguru [/FONT][/COLOR] [/QUOTE]
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