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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Gutka, Sainchi
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 1714" data-attributes="member: 189"><p><strong>Respect for Guru Granth sahib Jee</strong></p><p></p><p> </p><p>Everything in a room ?? rooms are just "spaces" divided by walls, curtains, windows etc... and in a PC the various files are "kept apart" by MARKERS....just like walls of a room.....</p><p> </p><p>So if you can have a room where Guru granth Sahib jee is Parkash....and also have a "BATHROOM" in the same house ( sometimes even ATTACHED to the same room as in master Bedroom with attached bath )...what about that ??</p><p>What if you have Guru Granth sahib Jee Parkash in your home and in the flat /Apartment ABOVE you is a bathroom with all the "rubbish" that such a room has...SEPARATED by JUST A THIN CEILING ??</p><p> </p><p>The TRUTH is that NO SUCH THINGS affect the LOVE and DEVOTION of a SIKH for His GURU. Guru Nanak sahib jee visited the simple abode of Bhai LALO Ji who just had a mud hut...and Guru Hargobind Ji visted many such poor peoples houses and ate simple food...WHAT DOES THAT SHOW ?? The GURU is SUPREME...whatever we do doesnt affect HIS "wadaiyee" by a tiny bit..The wadaiyee of Guru garnth Ji is NOT increased if we use Silk rumallas...nor is it reduced if we just use simple khaddar rumaals.... GURU JI wants our LOVE most of all.</p><p> </p><p>People now a days tend to place too much emphasis on "empty rituals" and "superstitions". I once read a katha by a Nanksari baba..which had various "punns" like this:</p><p>1. If a Sikh does Parkash of Guru ji in the BEST ROOM of His House and treats Guru Ji to the best clothes etc....then it is best and he will get the MOST PUNN..</p><p>2. If a Sikh treats Guru Ji EQUAL to himself and does parkash in an ordinary room...he will get normal punn...</p><p>3. If a sikh treats Guru Ji worse and does parkash on a floor landing/top of the stairs etc...he will get very little punn</p><p>4. And if a sikh does paraksh of Guru Ji under the stairs/store room/ etc then he COMMITTS PAAP....</p><p> </p><p>IMHO all this "advice" is a load of rubbish. Guru Ji wants all the LOVE and DEVOTION you can give. There is NO paap or Punn in Gurmatt. If you Parkash Guru Ji in the Best Room and NEVER do any real paath....there is not going to be any benefit...on the other hand if the only spare place you have is at the top of the stairs and you parkash Guru ji with utmost love and devotion and do lots of gurbani vichaar paath simran etc you are Going to gets loads MORE benefit than the best room fellow.</p><p> </p><p>Rememeber GURU JI is OUR GURU....if we live in a five star Penthouse...He will come to us...and if we happen to live in a basement..HE will COME just as well...BECAUSE GURU JI DOESNT LIVE in Penthouses/palaces/mansions/basements...BUT in OUR HEARTS.</p><p> </p><p>Dont take this to mean that i am advising you to lie down in bed and read Guru granth sahib jee as you would read a novel...and when sleep comes place it beside your pillow and go to sleep...nothing of the sort. RESPECT comes from the HEART...and the more you come to love Guru Ji, the MORe you will RESPECT Him. Each individual makes this decision by himself.</p><p> </p><p>Dass jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 1714, member: 189"] [b]Respect for Guru Granth sahib Jee[/b] Everything in a room ?? rooms are just "spaces" divided by walls, curtains, windows etc... and in a PC the various files are "kept apart" by MARKERS....just like walls of a room..... So if you can have a room where Guru granth Sahib jee is Parkash....and also have a "BATHROOM" in the same house ( sometimes even ATTACHED to the same room as in master Bedroom with attached bath )...what about that ?? What if you have Guru Granth sahib Jee Parkash in your home and in the flat /Apartment ABOVE you is a bathroom with all the "rubbish" that such a room has...SEPARATED by JUST A THIN CEILING ?? The TRUTH is that NO SUCH THINGS affect the LOVE and DEVOTION of a SIKH for His GURU. Guru Nanak sahib jee visited the simple abode of Bhai LALO Ji who just had a mud hut...and Guru Hargobind Ji visted many such poor peoples houses and ate simple food...WHAT DOES THAT SHOW ?? The GURU is SUPREME...whatever we do doesnt affect HIS "wadaiyee" by a tiny bit..The wadaiyee of Guru garnth Ji is NOT increased if we use Silk rumallas...nor is it reduced if we just use simple khaddar rumaals.... GURU JI wants our LOVE most of all. People now a days tend to place too much emphasis on "empty rituals" and "superstitions". I once read a katha by a Nanksari baba..which had various "punns" like this: 1. If a Sikh does Parkash of Guru ji in the BEST ROOM of His House and treats Guru Ji to the best clothes etc....then it is best and he will get the MOST PUNN.. 2. If a Sikh treats Guru Ji EQUAL to himself and does parkash in an ordinary room...he will get normal punn... 3. If a sikh treats Guru Ji worse and does parkash on a floor landing/top of the stairs etc...he will get very little punn 4. And if a sikh does paraksh of Guru Ji under the stairs/store room/ etc then he COMMITTS PAAP.... IMHO all this "advice" is a load of rubbish. Guru Ji wants all the LOVE and DEVOTION you can give. There is NO paap or Punn in Gurmatt. If you Parkash Guru Ji in the Best Room and NEVER do any real paath....there is not going to be any benefit...on the other hand if the only spare place you have is at the top of the stairs and you parkash Guru ji with utmost love and devotion and do lots of gurbani vichaar paath simran etc you are Going to gets loads MORE benefit than the best room fellow. Rememeber GURU JI is OUR GURU....if we live in a five star Penthouse...He will come to us...and if we happen to live in a basement..HE will COME just as well...BECAUSE GURU JI DOESNT LIVE in Penthouses/palaces/mansions/basements...BUT in OUR HEARTS. Dont take this to mean that i am advising you to lie down in bed and read Guru granth sahib jee as you would read a novel...and when sleep comes place it beside your pillow and go to sleep...nothing of the sort. RESPECT comes from the HEART...and the more you come to love Guru Ji, the MORe you will RESPECT Him. Each individual makes this decision by himself. Dass jarnail Singh [/QUOTE]
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Gutka, Sainchi
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