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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru's Or God?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 5389" data-attributes="member: 189"><p>waheguru ji ka khalsa waheguru ji ki fateh.</p><p></p><p> </p><p>GURUS came from GOD but are definitley NOT GOD/AKAL PURAKH.</p><p>Guru Ji themselves have written very strictly AGAINST calling them GOD/WAHEGURU as WAHEGURU is AJOONI..He is NEVER BORN...but the GURUS were all BORN.....WAHEGURU is AKAAL....independent of the boundaries of TIME and DEATH..WAHEGURU is TIMELESS and BEYOND DEATH..our GURUS who were Born and lived their human lives and also DIED.</p><p> </p><p>The SIDHS asked GURU NANAK JI " who is your GURU..and Guru Ji replied SHABAD is MY GURU.... that SHABAD is in the GURBANI..and the JYOT of GURUS rests in the GURU GRANTH JI...which is our GURU from time immemorial..but technically from 1708 when GURU GOBIND SINGH JI left this Mortal World and told us to beleive ONLy in GURU GRANTH JI.</p><p> </p><p>From Thence on NO HUMAN GURU/DEHDHAREE GURU/SANT/BABA is "REQUIRED" as an intermediary to help us across the Ocean of MAYA as GURU JI in His INFINITE WISDOM has already prepared the GURU GRANTH for eternity to offer us guidance.</p><p> </p><p>The "word picture" of AKAL PURAKH is sketched in the MOOL MANTAR... the WAY to meet WAHEGURU which is our GOAL...is further explained in the JAPJI SAHIB...and then further explained more than adequately in the entire GURBANI of GURU GRANTH JI through the words of the varuious Bhagtas, Holy men of Islam, Hinduism, Bhatts, etc...leaving no dount that to meet GOD is through breaking the WALL between GOD and Human...and that wall can only be Broken by the SELF. ONLY the SELF will go before GOD..no mother/father/brother/sister/wife/husband/uncle/daddy/auntie/grandma/grandpa/holy man/sadhu/babaji/maharaj ji/sant ji/brahmgiani ji....is GOING TO ACCOMPANY the SELF in front of Yamraaj where the lekha is to be read out...as we sow so shall we reap...NO BODY can be of any help whatsoever..ONLy the Naam we japp, the good deeds we do, the simran we did will go with us.</p><p> </p><p>The SANTS, the Brahmgianais who do Naam japp/simran/bhagtee all do it for SELF..it will serve them ONLY...they CANT give it away to anyone...otherwise GURBANI would have said so..BUT Gurbani is very clear on this point. So there is NO SHORTCUT...NO catching hold of a sant/babaji's chola and swimming across the ocean of maya holding on to him....sorry but Gurbani says clerarly: Karmee appo apni...not karmnee sant ji ki/ or karmee babaji ki...</p><p> </p><p>The GURUS were the DIVINE MESSENGERS...they came they passed us the MESSAGE...now it is up to us to FOLLOW the mESSAGE, live our lives accordingly and gain from the vast knowledge Guru Ji left for us...</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 5389, member: 189"] waheguru ji ka khalsa waheguru ji ki fateh. GURUS came from GOD but are definitley NOT GOD/AKAL PURAKH. Guru Ji themselves have written very strictly AGAINST calling them GOD/WAHEGURU as WAHEGURU is AJOONI..He is NEVER BORN...but the GURUS were all BORN.....WAHEGURU is AKAAL....independent of the boundaries of TIME and DEATH..WAHEGURU is TIMELESS and BEYOND DEATH..our GURUS who were Born and lived their human lives and also DIED. The SIDHS asked GURU NANAK JI " who is your GURU..and Guru Ji replied SHABAD is MY GURU.... that SHABAD is in the GURBANI..and the JYOT of GURUS rests in the GURU GRANTH JI...which is our GURU from time immemorial..but technically from 1708 when GURU GOBIND SINGH JI left this Mortal World and told us to beleive ONLy in GURU GRANTH JI. From Thence on NO HUMAN GURU/DEHDHAREE GURU/SANT/BABA is "REQUIRED" as an intermediary to help us across the Ocean of MAYA as GURU JI in His INFINITE WISDOM has already prepared the GURU GRANTH for eternity to offer us guidance. The "word picture" of AKAL PURAKH is sketched in the MOOL MANTAR... the WAY to meet WAHEGURU which is our GOAL...is further explained in the JAPJI SAHIB...and then further explained more than adequately in the entire GURBANI of GURU GRANTH JI through the words of the varuious Bhagtas, Holy men of Islam, Hinduism, Bhatts, etc...leaving no dount that to meet GOD is through breaking the WALL between GOD and Human...and that wall can only be Broken by the SELF. ONLY the SELF will go before GOD..no mother/father/brother/sister/wife/husband/uncle/daddy/auntie/grandma/grandpa/holy man/sadhu/babaji/maharaj ji/sant ji/brahmgiani ji....is GOING TO ACCOMPANY the SELF in front of Yamraaj where the lekha is to be read out...as we sow so shall we reap...NO BODY can be of any help whatsoever..ONLy the Naam we japp, the good deeds we do, the simran we did will go with us. The SANTS, the Brahmgianais who do Naam japp/simran/bhagtee all do it for SELF..it will serve them ONLY...they CANT give it away to anyone...otherwise GURBANI would have said so..BUT Gurbani is very clear on this point. So there is NO SHORTCUT...NO catching hold of a sant/babaji's chola and swimming across the ocean of maya holding on to him....sorry but Gurbani says clerarly: Karmee appo apni...not karmnee sant ji ki/ or karmee babaji ki... The GURUS were the DIVINE MESSENGERS...they came they passed us the MESSAGE...now it is up to us to FOLLOW the mESSAGE, live our lives accordingly and gain from the vast knowledge Guru Ji left for us... Jarnail Singh [/QUOTE]
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