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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 91064" data-attributes="member: 5889"><p><strong>Bhai Sahib Bhai Harbans Lal jio</strong></p><p> <strong>Sat Sree Akaal Ji</strong></p><p> <strong>I hold you in very high esteem, your articles on Sikhi are very inspiring. Most of the scholars lack that understanding of Sikhi as you have expressed through your intellectual articles. After having said that, I have a problem to swallow the meaning in essence of</strong> </p><p><span style="color: green">“<strong>Ik Onkar satnam karta purakh nirbhau nirvair akal murat ajuni saibhang gurprasad</strong>.”, <span style="color: Black"><strong>you have given.</strong></span></span></p><p><span style="color: green"></span><strong>Here is your explanation in essence</strong></p><p> “It may be explained as follows:</p><p>There is one eternal reality that manifests in the creation, embodying the Infinite Wisdom in the universe to give it the format of One Spirit One World. One spirit and one unified world form the basis of unity among all humans; we may experience God by experiencing that unity in the blue-print of His creation.( quote Bhai Sahib Bhai Harbans Lal Jio)”</p><p> </p><p> <strong>Guru ji is defining the inexpressible Lord only, it has no other purpose but to introduce the Lord to his followers as He understood Him after having personal experience. The Guru Message starts from here and further is being interpreted through out Sree Guru Granth Sahib Ji. He goes on defining the Lord to the extent he could and inserts his views about how He can be known by using the word “Gurparsaad” meaning through Guru -blessed advice. You have omitted this vital factor absolutely. Other thing is about His being a reality but still His being beyond individual birth and death. That alone separates Guru’s approach from many sectarian principles. This is the basic reason of considering none is equal to Him (because all are coming out Him or are part of Him), otherwise the rest of the article is wonderfully worded to convey Guru Message properly.</strong></p><p> <strong>Your statement “<span style="color: green">we may experience God by experiencing that unity in the blue print of His creation</span>” is incomplete because that experience requires Guru Guidance and blessings. That is why “Gurparsad” is there just after Lord’s description based on fundamental truth( That is why it has been further interpreted and repeated in SGGS Ji.)Taking Guru Importance out of Sikh doctrine is like talking about any incomplete scientific formula.</strong></p><p> <strong>My humble apology to disagree with you on this partial explanation otherwise your article is excellent loaded with merit. I sincerely thank you for sharing with us so inspirational views. Please continue.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p><p> </p><p> <strong>Regards</strong></p><p> <strong>G Singh</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 91064, member: 5889"] [B]Bhai Sahib Bhai Harbans Lal jio[/B] [B]Sat Sree Akaal Ji[/B] [B]I hold you in very high esteem, your articles on Sikhi are very inspiring. Most of the scholars lack that understanding of Sikhi as you have expressed through your intellectual articles. After having said that, I have a problem to swallow the meaning in essence of[/B] [COLOR=green]“[B]Ik Onkar satnam karta purakh nirbhau nirvair akal murat ajuni saibhang gurprasad[/B].”, [COLOR=Black][B]you have given.[/B][/COLOR] [/COLOR][B]Here is your explanation in essence[/B] “It may be explained as follows: There is one eternal reality that manifests in the creation, embodying the Infinite Wisdom in the universe to give it the format of One Spirit One World. One spirit and one unified world form the basis of unity among all humans; we may experience God by experiencing that unity in the blue-print of His creation.( quote Bhai Sahib Bhai Harbans Lal Jio)” [B]Guru ji is defining the inexpressible Lord only, it has no other purpose but to introduce the Lord to his followers as He understood Him after having personal experience. The Guru Message starts from here and further is being interpreted through out Sree Guru Granth Sahib Ji. He goes on defining the Lord to the extent he could and inserts his views about how He can be known by using the word “Gurparsaad” meaning through Guru -blessed advice. You have omitted this vital factor absolutely. Other thing is about His being a reality but still His being beyond individual birth and death. That alone separates Guru’s approach from many sectarian principles. This is the basic reason of considering none is equal to Him (because all are coming out Him or are part of Him), otherwise the rest of the article is wonderfully worded to convey Guru Message properly.[/B] [B]Your statement “[COLOR=green]we may experience God by experiencing that unity in the blue print of His creation[/COLOR]” is incomplete because that experience requires Guru Guidance and blessings. That is why “Gurparsad” is there just after Lord’s description based on fundamental truth( That is why it has been further interpreted and repeated in SGGS Ji.)Taking Guru Importance out of Sikh doctrine is like talking about any incomplete scientific formula.[/B] [B]My humble apology to disagree with you on this partial explanation otherwise your article is excellent loaded with merit. I sincerely thank you for sharing with us so inspirational views. Please continue.:)[/B] [B]Regards[/B] [B]G Singh[/B] [/QUOTE]
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