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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Nanak: A 'False' Prophet?
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<blockquote data-quote="Sugmad" data-source="post: 25333" data-attributes="member: 2599"><p><strong>re: Guru Nanak: A 'False' Prophet ?</strong></p><p></p><p><span style="font-family: 'Cataneo BT'"><span style="color: #0000ff">Sri Hemkunt Sahib</span></span> <img src="http://www.info-sikh.com/Hem13.JPG" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p>There is a place high in the snow capped mountains of the Himalayas that was hidden from sight for eons. For thousands of years this place has remained unknown to humans, a place of utter beauty and peaceful serenity. Here a natural lake lies on a plateau at a height of 15,000 feet surrounded by seven white clad peaks. To the Sikhs this place is known a Hemkunt Sahib. </p><p></p><p>Hemkunt Sahib is associated with the tenth Guru, Guru Gobind Singh Ji, but what distinguishes it from other historical sites to the great Guru is that it is linked to Guru Sahib Ji’s previous incarnation as the mighty warrior <strong>Dusht Daman</strong>. Guru Sahib Ji mentions this place in his composition <strong>Bachittar Natak</strong>. But it was not until the twentieth century after many long years of searching that Hemkunt Sahib was finally discovered.</p><p></p><p>Before this site was discovered by the Sikhs it was known locally as <strong>Lokpal</strong>, which translates to ‘protector of the world’. It was a place of worship and pilgrimage by the local population, a place linked to the hindu trinity of the creator – Brahma, the sustainer – Vishnu, and the destroyer – Shiv Ji. The Vedas and Purana text of ancient India mention the Himalayas as the abode of the gods and goddesses, the locals tell tales of Lakshman, Vishu and Hanuman.</p><p></p><p>The deity Lakshman who was mortally wounded in battle against the demons, was brought to the shores of the lake by his wife. She prayed to Hanuman the monkey god to save his life. Hanuman heard her prayers and found the life giving herb called <strong>Sanjivani Bhutti</strong>, this was given to Lakshman and he was revived. The gods were overjoyed and went to Lord Bramha to give thanks, seek his blessing and to protect them from the demons who ravaged the world. Lord Brahma told them that only <strong>Nanak</strong> the saviour of the universe can assist them in his tenth incarnation, that he will destroy evil and tyranny and will become the protector of the holy people. Lord Brahma recounts the following tale. </p><p></p><p><span style="font-family: 'Cataneo BT'"><span style="font-size: 15px"><strong>Dusht Daman</strong></span></span> During the age of truth – Sat Yuga, gods and mortals will face the tyranny of the fierce demons known as <em>Dhents</em>. The gods will call upon <strong>Durga Devi</strong> to assist them and she will do battle against the <em>dhents</em>. The onslaught will be too much even for her and she will flee to the mountains. Here she will approach a holy man called <strong>Samaundh Rikhi</strong> who will be seated upon a lions skin. She will ask for his help. The pursuing demons will also reach his abode and demand that the rishi tell them where she is. The rikhi says that since the devi has sought his protection he is duty bound to assist her. The demons are enraged by this and draw their swords. The rishi addresses them " I am a Brahmin and will therefore not take up arms against you, but I will create a Khattri (warrior class) who will be known as <strong>Dusht Daman</strong> (destroyer of evil) who will destroy you and your kin". He then rises and shakes the lion skin, from this emerges <em>shakti</em> (power) in the form of a Khattri warrior carrying a sword. The warrior asks permission to engage in battle with the <em>dhents</em>. When this is given the battle ensues. The battles last for many years and in the end all the <em>dhents</em> are destroyed by <strong>Dusht Daman</strong>. The warrior then returns to the rikhi and says "what are your orders now ?" The rikhi tells the youth that he is to go to the mountains and perform intense penance and austerities. <strong>Dusht Daman</strong> sets of and reaches the lake of Hemkunt Sahib and spends many many years meditating on the name of the one true God. So much <em>tapasia</em> (meditation on Gods name) is done that the two – <strong>Dusht Daman</strong> and God – become one.</p><p></p><p><img src="http://www.info-sikh.com/HemDush2.JPG" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p><a href="http://www.info-sikh.com/index.html" target="_blank"><em><span style="font-size: 18px"><span style="color: rgb(64, 0, 128)"><strong>Home</strong></span></span></em></a> <span style="color: rgb(64, 0, 128)"><em><span style="font-size: 18px"><strong>1</strong></span></em></span> <span style="font-size: 15px"><strong><em><a href="http://www.info-sikh.com/HemPage2.html" target="_blank"><span style="color: #400080">2</span></a></em></strong><strong><em><a href="http://www.info-sikh.com/HemPage3.html" target="_blank"><span style="color: #400080">3</span></a></em></strong></span> <span style="font-size: 15px"><strong><em><span style="color: #400080"><a href="http://www.info-sikh.com/HemPage4.html" target="_blank">4</a> </span></em></strong></span><em><strong><span style="font-size: 15px"><strong><em><a href="http://www.info-sikh.com/HemPage25.html" target="_blank"><span style="color: #400080">Hemkund Parbat </span></a></em></strong><strong><em><a href="http://www.info-sikh.com/HemPage6.html" target="_blank"><span style="color: #400080">Yatra Gallery</span></a></em></strong></span></strong></em></p></blockquote><p></p>
[QUOTE="Sugmad, post: 25333, member: 2599"] [B]re: Guru Nanak: A 'False' Prophet ?[/B] [FONT=Cataneo BT][COLOR=#0000ff]Sri Hemkunt Sahib[/COLOR][/FONT] [IMG]http://www.info-sikh.com/Hem13.JPG[/IMG] There is a place high in the snow capped mountains of the Himalayas that was hidden from sight for eons. For thousands of years this place has remained unknown to humans, a place of utter beauty and peaceful serenity. Here a natural lake lies on a plateau at a height of 15,000 feet surrounded by seven white clad peaks. To the Sikhs this place is known a Hemkunt Sahib. Hemkunt Sahib is associated with the tenth Guru, Guru Gobind Singh Ji, but what distinguishes it from other historical sites to the great Guru is that it is linked to Guru Sahib Ji’s previous incarnation as the mighty warrior [B]Dusht Daman[/B]. Guru Sahib Ji mentions this place in his composition [B]Bachittar Natak[/B]. But it was not until the twentieth century after many long years of searching that Hemkunt Sahib was finally discovered. Before this site was discovered by the Sikhs it was known locally as [B]Lokpal[/B], which translates to ‘protector of the world’. It was a place of worship and pilgrimage by the local population, a place linked to the hindu trinity of the creator – Brahma, the sustainer – Vishnu, and the destroyer – Shiv Ji. The Vedas and Purana text of ancient India mention the Himalayas as the abode of the gods and goddesses, the locals tell tales of Lakshman, Vishu and Hanuman. The deity Lakshman who was mortally wounded in battle against the demons, was brought to the shores of the lake by his wife. She prayed to Hanuman the monkey god to save his life. Hanuman heard her prayers and found the life giving herb called [B]Sanjivani Bhutti[/B], this was given to Lakshman and he was revived. The gods were overjoyed and went to Lord Bramha to give thanks, seek his blessing and to protect them from the demons who ravaged the world. Lord Brahma told them that only [B]Nanak[/B] the saviour of the universe can assist them in his tenth incarnation, that he will destroy evil and tyranny and will become the protector of the holy people. Lord Brahma recounts the following tale. [FONT=Cataneo BT][SIZE=4][B]Dusht Daman[/B][/SIZE][/FONT] During the age of truth – Sat Yuga, gods and mortals will face the tyranny of the fierce demons known as [I]Dhents[/I]. The gods will call upon [B]Durga Devi[/B] to assist them and she will do battle against the [I]dhents[/I]. The onslaught will be too much even for her and she will flee to the mountains. Here she will approach a holy man called [B]Samaundh Rikhi[/B] who will be seated upon a lions skin. She will ask for his help. The pursuing demons will also reach his abode and demand that the rishi tell them where she is. The rikhi says that since the devi has sought his protection he is duty bound to assist her. The demons are enraged by this and draw their swords. The rishi addresses them " I am a Brahmin and will therefore not take up arms against you, but I will create a Khattri (warrior class) who will be known as [B]Dusht Daman[/B] (destroyer of evil) who will destroy you and your kin". He then rises and shakes the lion skin, from this emerges [I]shakti[/I] (power) in the form of a Khattri warrior carrying a sword. The warrior asks permission to engage in battle with the [I]dhents[/I]. When this is given the battle ensues. The battles last for many years and in the end all the [I]dhents[/I] are destroyed by [B]Dusht Daman[/B]. The warrior then returns to the rikhi and says "what are your orders now ?" The rikhi tells the youth that he is to go to the mountains and perform intense penance and austerities. [B]Dusht Daman[/B] sets of and reaches the lake of Hemkunt Sahib and spends many many years meditating on the name of the one true God. So much [I]tapasia[/I] (meditation on Gods name) is done that the two – [B]Dusht Daman[/B] and God – become one. [IMG]http://www.info-sikh.com/HemDush2.JPG[/IMG] [URL='http://www.info-sikh.com/index.html'][I][SIZE=5][COLOR=rgb(64, 0, 128)][B]Home[/B][/COLOR][/SIZE][/I][/URL] [COLOR=rgb(64, 0, 128)][I][SIZE=5][B]1[/B][/SIZE][/I][/COLOR] [SIZE=4][B][I][URL='http://www.info-sikh.com/HemPage2.html'][COLOR=#400080]2[/COLOR][/URL][/I][/B][B][I][URL='http://www.info-sikh.com/HemPage3.html'][COLOR=#400080]3[/COLOR][/URL][/I][/B][/SIZE] [SIZE=4][B][I][COLOR=#400080][URL='http://www.info-sikh.com/HemPage4.html']4[/URL] [/COLOR][/I][/B][/SIZE][I][B][SIZE=4][B][I][URL='http://www.info-sikh.com/HemPage25.html'][COLOR=#400080]Hemkund Parbat [/COLOR][/URL][/I][/B][B][I][URL='http://www.info-sikh.com/HemPage6.html'][COLOR=#400080]Yatra Gallery[/COLOR][/URL][/I][/B][/SIZE][/B][/I] [/QUOTE]
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Guru Nanak: A 'False' Prophet?
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