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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 71471" data-attributes="member: 5290"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>Pauri-27-I</strong></span></span></p><p> </p><p> </p><p><strong><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px">so dru kyhw so Gru kyhw ijqu bih srb smwly ] (6-4, jpu, mÚ 1)</span></span></strong></p><p><span style="font-family: 'Tahoma'">Where is that Gate, and where is that Dwelling, in which You sit and take care of all? </span></p><p><span style="font-family: 'Tahoma'">****************************************** </span></p><p><span style="color: blue">Sidhas asked where does he live and where is the door from where HE takes care Of every thing and everyone.</span></p><p><span style="color: blue">As explained:</span></p><p> </p><p><span style="color: blue">There are 3 ‘so dar’ in SGGS ji.</span></p><p><span style="color: blue">1Jap ji….</span></p><p><span style="color: blue">2. is infront of Akaal purukh…in rehras sahib.. <em>and</em></span></p><p><span style="color: blue">3.Third is in the beginning of Raag Asa. </span></p><p> </p><p><span style="color: blue">In Gurbani there are things that are stated, sometimes, more than once times. Hence one should be clear of these 'minors' and also should try to remember these things.</span></p><p> </p><p><span style="color: blue">There are many houses for Waheguru. First is our hriday/heart, dasam dwar, sat sangat and Sachkhand…..Sadh sangat is the dar/door of the Lord. Similarly in Sachkahand every body remembers you[HIM]. </span></p><p> </p><p><span style="color: blue">[The door of body is mouth and the House is the Heart.] </span></p><p> </p><p><span style="color: blue">At the doors of the lord there are many Anhat Naad. One cannot count those who play these.</span></p><p> </p><p><span style="color: blue">In <em>Akaal Ustat</em>: </span></p><p><span style="color: blue">There are crores of Ramas and Devi Devtas and many others who sing of you at your door. Satguru maharaja listens to all. Pawan/pani/besantar sing of you.</span></p><p> </p><p><span style="color: blue">[Once they [devi and devtas ] went into Haume. The lord became a sadhoo and went to the heaven.The dancers could not dance properly in the Heaven.Even Indra was also uncomfortable in thoer presence. He was asked as to who he was……..</span></p><p> </p><p><span style="color: blue">[There were stories..here...not reproduced....]</span></p><p> </p><p> </p><p><span style="color: blue">All sing Of the Lord. The pawan 'ahari' [those who do not eat anything, literally means those who 'eat air']for even 12 years sing Of your praises. </span><span style="color: blue">One cannot count of these. </span></p><p> </p><p><span style="color: blue">Even Dharam Raj also sing of you and is at your door. He </span></p><p><span style="color: blue">is not the only the ' one' dharma Raja. But there are many Dharam Rajas. One cannot count of those who constantly sing of you. </span></p><p> </p><p> </p><p> </p><p><span style="color: blue">Even Chitra Gupt also sing of you. He writes the accounts of every one and forwards to Dharam raaj. He makes one listen to the deficiencies of human beings who are presented before him after death. They also sing of you.</span></p><p> </p><p><span style="color: blue">Shiv, Brahma also sing of you. The 11 incarnations of shiva also sing of you. Their families also sing Of you.</span></p><p> </p><p><span style="color: blue">Even Indra, The lord of Devtas, along with all the devtas sing of the Lord. He is beyond comprehension. </span></p><p> </p><p><span style="color: blue">But they are all blessed by the Lord. [There are many indras in Bhrahamand.Our 100 years is equal to 1 day. One vishnu absorbs many indras time wise.] </span></p><p> </p><p> </p><p><span style="color: blue">They all sing Of you. Even those in Samadhi sing of the lord. Even the Gorakhnath, the leader of sidhas sing of you. The sadhus [with namrata/humility] sing of you. The poor person are very dear to the lord.</span></p><p> </p><p><span style="color: blue">The jati and santokhi also sing of you. There are six kinds of jati in world.[ Meaning explained but were not noted] Hanumaan and Bhairon and Gorakh are counted as jatis. </span></p><p><span style="color: blue">They sing because and they ask for ‘jat’ .</span></p><p> </p><p> </p><p><span style="color: blue">All the jatis sing of you. It is very difficult for one to be jati. [Mardana said he it shall be very difficult to be a jati. It was stated [ By Guru nanak-1] that it was very difficult to be a jati.] </span></p><p> </p><p> </p><p> </p><p><span style="color: blue">But still there are many Jati. Even the King Dashrath[ Father Of Sita] could be counted as the jati.</span></p><p><span style="color: blue">Many people are santokhi/contended. They also sing of you. One should try to be contended always. The people who are santokhi ask for santokh/contentment.</span></p><p><span style="color: blue">Even Veer/Brave [52 in number, including Hanumaan] also sing of you. One Veer is equal to crores of people. </span></p><p><span style="color: blue">Dashmesh Pita[ thetenth Guru] ,however, could win over all Of these put together. They also sing of you for the energy/strength and power. </span></p><p> </p><p> </p><p><span style="color: blue">Thus every one who has desires to have ‘shakti’/power/energy should read ‘so dar’. The evening Paath Rehraas contain these things. One should sing Of aarti {gopal Tera Aarta..}. </span></p><p><span style="color: blue">One should not reduce the bani and its study.</span></p><p> </p><p> </p><p><span style="color: blue">If one says ‘waheguru’ for once the next day it should be for more than one and so on so forth……tilll…………………………………………………</span></p><p> </p><p><span style="color: blue">Wjkk sri WjkF</span></p><p> </p><p><span style="font-size: 9px"><span style="color: blue">Bhul Chuk Mauf.</span></span></p><p><span style="color: blue"><span style="font-size: 9px">[ there would be many mistakes but still it should be understandable],kindly forgive for mistakes. I shall edit it tomorrow for mistakes.At many places I have used the english words that are close o the Punjabi words and zi may be wrong in this....</span>]</span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 71471, member: 5290"] [FONT=Times New Roman][SIZE=4][B]Pauri-27-I[/B][/SIZE][/FONT] [B][FONT=GurbaniAkharLight][SIZE=4]so dru kyhw so Gru kyhw ijqu bih srb smwly ] (6-4, jpu, mÚ 1)[/SIZE][/FONT][/B] [FONT=Tahoma]Where is that Gate, and where is that Dwelling, in which You sit and take care of all? [/FONT] [FONT=Tahoma]****************************************** [/FONT] [COLOR=blue]Sidhas asked where does he live and where is the door from where HE takes care Of every thing and everyone.[/COLOR] [COLOR=blue]As explained:[/COLOR] [COLOR=blue]There are 3 ‘so dar’ in SGGS ji.[/COLOR] [COLOR=blue]1Jap ji….[/COLOR] [COLOR=blue]2. is infront of Akaal purukh…in rehras sahib.. [I]and[/I][/COLOR] [COLOR=blue]3.Third is in the beginning of Raag Asa. [/COLOR] [COLOR=blue]In Gurbani there are things that are stated, sometimes, more than once times. Hence one should be clear of these 'minors' and also should try to remember these things.[/COLOR] [COLOR=blue]There are many houses for Waheguru. First is our hriday/heart, dasam dwar, sat sangat and Sachkhand…..Sadh sangat is the dar/door of the Lord. Similarly in Sachkahand every body remembers you[HIM]. [/COLOR] [COLOR=blue][The door of body is mouth and the House is the Heart.] [/COLOR] [COLOR=blue]At the doors of the lord there are many Anhat Naad. One cannot count those who play these.[/COLOR] [COLOR=blue]In [I]Akaal Ustat[/I]: [/COLOR] [COLOR=blue]There are crores of Ramas and Devi Devtas and many others who sing of you at your door. Satguru maharaja listens to all. Pawan/pani/besantar sing of you.[/COLOR] [COLOR=blue][Once they [devi and devtas ] went into Haume. The lord became a sadhoo and went to the heaven.The dancers could not dance properly in the Heaven.Even Indra was also uncomfortable in thoer presence. He was asked as to who he was……..[/COLOR] [COLOR=blue][There were stories..here...not reproduced....][/COLOR] [COLOR=blue]All sing Of the Lord. The pawan 'ahari' [those who do not eat anything, literally means those who 'eat air']for even 12 years sing Of your praises. [/COLOR][COLOR=blue]One cannot count of these. [/COLOR] [COLOR=blue]Even Dharam Raj also sing of you and is at your door. He [/COLOR] [COLOR=blue]is not the only the ' one' dharma Raja. But there are many Dharam Rajas. One cannot count of those who constantly sing of you. [/COLOR] [COLOR=blue]Even Chitra Gupt also sing of you. He writes the accounts of every one and forwards to Dharam raaj. He makes one listen to the deficiencies of human beings who are presented before him after death. They also sing of you.[/COLOR] [COLOR=blue]Shiv, Brahma also sing of you. The 11 incarnations of shiva also sing of you. Their families also sing Of you.[/COLOR] [COLOR=blue]Even Indra, The lord of Devtas, along with all the devtas sing of the Lord. He is beyond comprehension. [/COLOR] [COLOR=blue]But they are all blessed by the Lord. [There are many indras in Bhrahamand.Our 100 years is equal to 1 day. One vishnu absorbs many indras time wise.] [/COLOR] [COLOR=blue]They all sing Of you. Even those in Samadhi sing of the lord. Even the Gorakhnath, the leader of sidhas sing of you. The sadhus [with namrata/humility] sing of you. The poor person are very dear to the lord.[/COLOR] [COLOR=blue]The jati and santokhi also sing of you. There are six kinds of jati in world.[ Meaning explained but were not noted] Hanumaan and Bhairon and Gorakh are counted as jatis. [/COLOR] [COLOR=blue]They sing because and they ask for ‘jat’ .[/COLOR] [COLOR=blue]All the jatis sing of you. It is very difficult for one to be jati. [Mardana said he it shall be very difficult to be a jati. It was stated [ By Guru nanak-1] that it was very difficult to be a jati.] [/COLOR] [COLOR=blue]But still there are many Jati. Even the King Dashrath[ Father Of Sita] could be counted as the jati.[/COLOR] [COLOR=blue]Many people are santokhi/contended. They also sing of you. One should try to be contended always. The people who are santokhi ask for santokh/contentment.[/COLOR] [COLOR=blue]Even Veer/Brave [52 in number, including Hanumaan] also sing of you. One Veer is equal to crores of people. [/COLOR] [COLOR=blue]Dashmesh Pita[ thetenth Guru] ,however, could win over all Of these put together. They also sing of you for the energy/strength and power. [/COLOR] [COLOR=blue]Thus every one who has desires to have ‘shakti’/power/energy should read ‘so dar’. The evening Paath Rehraas contain these things. One should sing Of aarti {gopal Tera Aarta..}. [/COLOR] [COLOR=blue]One should not reduce the bani and its study.[/COLOR] [COLOR=blue]If one says ‘waheguru’ for once the next day it should be for more than one and so on so forth……tilll…………………………………………………[/COLOR] [COLOR=blue]Wjkk sri WjkF[/COLOR] [SIZE=1][COLOR=blue]Bhul Chuk Mauf.[/COLOR][/SIZE] [COLOR=blue][SIZE=1][ there would be many mistakes but still it should be understandable],kindly forgive for mistakes. I shall edit it tomorrow for mistakes.At many places I have used the english words that are close o the Punjabi words and zi may be wrong in this....[/SIZE]][/COLOR] [/QUOTE]
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