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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Guru Granth Sahib Ji's Stand On Marriage
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<blockquote data-quote="CaramelChocolate" data-source="post: 473" data-attributes="member: 228"><p><em>sexual pleasure is a small inducement given by nature so that the species procreate.</em></p><p>So if I were a heterosexual and I had started puberty and had the desire to have sex, even if I was at a tender age of twelve, this is God's way of telling me I have to procreate?</p><p></p><p><em>If the two individuals of the same sex enter into what you call as marriage then the nature's provision is violated the very reason for which nature created two sexes gets negated and only lust remains.</em></p><p>A same-gender couple getting married does not affect you. If they believe it is right, then why not let them.</p><p>So if a marriage is not built around procreation [meaning they don't have kids] then the relationship is built on lust? This is not true. Because then that would mean that women who are unable to procreate are also exempt from relationships because this would be lust.</p><p>Sex does not equal lust, sex is a physical expression of love. In my opinion the Gurus promoted attachment to sex was wrong and not neccesserily the act of sex between two adults that love each other.</p><p></p><p><em>Spitituality demands effacement of negative attibutes from life, which includes lust. </em> </p><p>I assume this is a typo and you meant spirituality.</p><p>Spirituality promotes love, and if two men, two women or a man and a women love each other, then it is not wrong for them to physically express this love.</p><p></p><p><em>Having sex in marriage is not lust, it is the means to comply with the intent of nature for which the two sexes were created.</em></p><p></p><p><em>Since all religions of the world aim towards spirituality, so called marriage between the two individuals of the same sex cannot be accepted by any religion. Certainly not by Sikh Religion.</em></p><p>So just because I am not a heterosexual I cannot be spiritual or aim towards an spirituality, or being a non-heterosexual and spiritual is not allowed?</p><p></p><p><em>Sikh religion does not insist that one should get married or not. It provides for spirituality with the frame work of family. if one does not want to get married it is not an un-sikh-like act.</em></p><p>So marriage is only for families in Sikhism? Fair enough, but this is nothing against non-heterosexuality.</p><p>If we are all equal in Sikhism and two men or two women wish to get married then they should not be stopped, if they are then this is inequality.</p><p></p><p><em>Not getting married is not a crime in Sikh Religion. Our Guru Sahib knew that 'Institution of Marriage' is not natural, it is man made for orderly conduct of society, which will change with time.</em></p><p>Anand karaj, the Sikh marriage ceremony is also called 'the union of two souls'. This does not mention a family unit and since the souls are genderless it really does not imply that having a family is the only reason for marriage. The fact that the soul is genderless promotes the possibility of a same-gender marriage even more.</p><p></p><p>~CaramelChocolate~</p><p>The little philosopher</p></blockquote><p></p>
[QUOTE="CaramelChocolate, post: 473, member: 228"] [I]sexual pleasure is a small inducement given by nature so that the species procreate.[/I] So if I were a heterosexual and I had started puberty and had the desire to have sex, even if I was at a tender age of twelve, this is God's way of telling me I have to procreate? [I]If the two individuals of the same sex enter into what you call as marriage then the nature's provision is violated the very reason for which nature created two sexes gets negated and only lust remains.[/I] A same-gender couple getting married does not affect you. If they believe it is right, then why not let them. So if a marriage is not built around procreation [meaning they don't have kids] then the relationship is built on lust? This is not true. Because then that would mean that women who are unable to procreate are also exempt from relationships because this would be lust. Sex does not equal lust, sex is a physical expression of love. In my opinion the Gurus promoted attachment to sex was wrong and not neccesserily the act of sex between two adults that love each other. [I]Spitituality demands effacement of negative attibutes from life, which includes lust. [/I] I assume this is a typo and you meant spirituality. Spirituality promotes love, and if two men, two women or a man and a women love each other, then it is not wrong for them to physically express this love. [I]Having sex in marriage is not lust, it is the means to comply with the intent of nature for which the two sexes were created.[/I] [I]Since all religions of the world aim towards spirituality, so called marriage between the two individuals of the same sex cannot be accepted by any religion. Certainly not by Sikh Religion.[/I] So just because I am not a heterosexual I cannot be spiritual or aim towards an spirituality, or being a non-heterosexual and spiritual is not allowed? [I]Sikh religion does not insist that one should get married or not. It provides for spirituality with the frame work of family. if one does not want to get married it is not an un-sikh-like act.[/I] So marriage is only for families in Sikhism? Fair enough, but this is nothing against non-heterosexuality. If we are all equal in Sikhism and two men or two women wish to get married then they should not be stopped, if they are then this is inequality. [I]Not getting married is not a crime in Sikh Religion. Our Guru Sahib knew that 'Institution of Marriage' is not natural, it is man made for orderly conduct of society, which will change with time.[/I] Anand karaj, the Sikh marriage ceremony is also called 'the union of two souls'. This does not mention a family unit and since the souls are genderless it really does not imply that having a family is the only reason for marriage. The fact that the soul is genderless promotes the possibility of a same-gender marriage even more. ~CaramelChocolate~ The little philosopher [/QUOTE]
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Guru Granth Sahib Ji's Stand On Marriage
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