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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurmat Giaan
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<blockquote data-quote="SAINT AND SOLDIER" data-source="post: 52408" data-attributes="member: 4616"><p>How Is Our Body Formed In The Mother's Womb And What Role Does The</p><p>Paon(the Vital Life-breath) Play In It?</p><p></p><p>In The Mother's Womb,the Human Body Is Formed In Four Systematic</p><p>Stages Or Khands(regions)--dharam Khand,gyaan Khand, Saram Khand And</p><p>Karam Khand.in Japuji Sahib,guru Nanak Dev Describes Four Khands In</p><p>Detail:</p><p></p><p>Dharam Khand Kaa Eho Dharam</p><p>Gyaan Khand Ka Aakhah Karam</p><p>Kete Pawan Paanee Baisantar Kete Kaan Mahesh</p><p>Kete Barhme Ghaarat Ghareah Roop Rang Ke Ves</p><p>Keteeaa Karam Bhoomee Mer Kete Kete Dhoo Updes</p><p>Kete Ind Chand Soor Kete Kete Mandal Des</p><p>Kete Sidh Buddh Naath Kete Kete Devee Ves</p><p>Kete Dev Danav Mun Kete Kete Ratan Samund</p><p>Ketiaa Surtee Sewak Kete Naanak Ant Na Ant</p><p>Gyaan Khand Mah Gyaan Parchand</p><p>Tithai Naad Binod Kod Anand</p><p>Saram Khand Kee Baani Roop</p><p>Tithai Ghaarat Ghareeai Bahut Anoop</p><p>Ta Keea Galla Katheea Na Jahee</p><p>Je Ko Kahai Pichhai Pachhtaae</p><p>Tithai Ghareeai Surat Matt Man Budh</p><p>Tithai Ghareeai Suraa Sidhaa Kee Sudh( Page 7)</p><p></p><p>Gurbani Explains And Illustrates This With Examples From The Gross</p><p>Physical World.the River Waters Of The Ganges, Jamuna And Saraswati</p><p>Have Their Confluence At Allahabad. Like The Current Of Their Flowing</p><p>Waters,a Connecting Current Of Vital Air Has Been Established Within</p><p>Our Body At The Navel Axis. This Vital Air Flows Through Two Subtle</p><p>Channels Located On Either Side Of Human Spine And One Within The</p><p>Spine.these Channels Are Called Ida , Pingula , And Sukhmana. At Many</p><p>Places In Gurbani These Have Been Called The Ganges,jamuna And</p><p>Saraswati.when The Vital Air Enters These,it Is Cold And Is Called</p><p>Chand(moon).the Vital Air Is Hot When Leaving These Channels And Is</p><p>Called Suraj (the Sun).</p><p></p><p>The Ida,pingula And Sukhmana Have Their Confluence At A Point On Our</p><p>Lower Forehead Between The Two Eyes.this Point Is Called Trikuti(the</p><p>Confluenceof The Three).here The Sukhmana Gets Closed. The Flow Of</p><p>The Vital Air Becomes Uneven.sometimes The Flow Is More Through Ida</p><p>And Sometimes It Is More Through The Pingula.because Of This Uneven</p><p>Flow It Is Called Bikham Nadee( The Terrible, Turbulent Stream)</p><p>Because Of The Disturbed Equilibrium All Previous Memories Are</p><p>Lost.the Confluence Of Ida And Pingula Is Called Prayag(the Holy</p><p>Place Of Pilgrimage);hence, It Is Also Called Teerath.the Shabad (</p><p>The Holy Word) Becomes Manifested Here.it Is Called The Divine Light</p><p>Or The Holy Naam. Because Of The Manifesting Shabad, This Place Of</p><p>Pilgrimage I Called Amritsar(the Pool Of Nectar)in Gurbani.next To It</p><p>Is The Hari Mandir Also Called Gurudwara. Day And Night The Unstruck</p><p>Melody (the Anahat Naad)reverberates Here At The Time Of Birth Our</p><p>Connection With Dharan (the Umbilicus)gets Severed.at That Time The</p><p>Nine Doors Open And The Sukhmana Gets Closed.the Distance Between</p><p>Where The Sukhmana Gets Closed Between The Two Eyes And The Dharan</p><p>(umbilicus)is Called Bhavsagar (the Terrible World Ocean).this World</p><p>Ocean Has To Be Crossed Through Shabad Surat Practice(attuning Of</p><p>Consciousness With The Sound Current Of Gurumantra).the Vital Air</p><p>Helps In Connecting The Two Shores Of The Bhavsagar.</p><p></p><p></p><p></p><p></p><p></p><p></p><p></p><p>----------------------------------------</p><p>----------------------------------------</p></blockquote><p></p>
[QUOTE="SAINT AND SOLDIER, post: 52408, member: 4616"] How Is Our Body Formed In The Mother's Womb And What Role Does The Paon(the Vital Life-breath) Play In It? In The Mother's Womb,the Human Body Is Formed In Four Systematic Stages Or Khands(regions)--dharam Khand,gyaan Khand, Saram Khand And Karam Khand.in Japuji Sahib,guru Nanak Dev Describes Four Khands In Detail: Dharam Khand Kaa Eho Dharam Gyaan Khand Ka Aakhah Karam Kete Pawan Paanee Baisantar Kete Kaan Mahesh Kete Barhme Ghaarat Ghareah Roop Rang Ke Ves Keteeaa Karam Bhoomee Mer Kete Kete Dhoo Updes Kete Ind Chand Soor Kete Kete Mandal Des Kete Sidh Buddh Naath Kete Kete Devee Ves Kete Dev Danav Mun Kete Kete Ratan Samund Ketiaa Surtee Sewak Kete Naanak Ant Na Ant Gyaan Khand Mah Gyaan Parchand Tithai Naad Binod Kod Anand Saram Khand Kee Baani Roop Tithai Ghaarat Ghareeai Bahut Anoop Ta Keea Galla Katheea Na Jahee Je Ko Kahai Pichhai Pachhtaae Tithai Ghareeai Surat Matt Man Budh Tithai Ghareeai Suraa Sidhaa Kee Sudh( Page 7) Gurbani Explains And Illustrates This With Examples From The Gross Physical World.the River Waters Of The Ganges, Jamuna And Saraswati Have Their Confluence At Allahabad. Like The Current Of Their Flowing Waters,a Connecting Current Of Vital Air Has Been Established Within Our Body At The Navel Axis. This Vital Air Flows Through Two Subtle Channels Located On Either Side Of Human Spine And One Within The Spine.these Channels Are Called Ida , Pingula , And Sukhmana. At Many Places In Gurbani These Have Been Called The Ganges,jamuna And Saraswati.when The Vital Air Enters These,it Is Cold And Is Called Chand(moon).the Vital Air Is Hot When Leaving These Channels And Is Called Suraj (the Sun). The Ida,pingula And Sukhmana Have Their Confluence At A Point On Our Lower Forehead Between The Two Eyes.this Point Is Called Trikuti(the Confluenceof The Three).here The Sukhmana Gets Closed. The Flow Of The Vital Air Becomes Uneven.sometimes The Flow Is More Through Ida And Sometimes It Is More Through The Pingula.because Of This Uneven Flow It Is Called Bikham Nadee( The Terrible, Turbulent Stream) Because Of The Disturbed Equilibrium All Previous Memories Are Lost.the Confluence Of Ida And Pingula Is Called Prayag(the Holy Place Of Pilgrimage);hence, It Is Also Called Teerath.the Shabad ( The Holy Word) Becomes Manifested Here.it Is Called The Divine Light Or The Holy Naam. Because Of The Manifesting Shabad, This Place Of Pilgrimage I Called Amritsar(the Pool Of Nectar)in Gurbani.next To It Is The Hari Mandir Also Called Gurudwara. Day And Night The Unstruck Melody (the Anahat Naad)reverberates Here At The Time Of Birth Our Connection With Dharan (the Umbilicus)gets Severed.at That Time The Nine Doors Open And The Sukhmana Gets Closed.the Distance Between Where The Sukhmana Gets Closed Between The Two Eyes And The Dharan (umbilicus)is Called Bhavsagar (the Terrible World Ocean).this World Ocean Has To Be Crossed Through Shabad Surat Practice(attuning Of Consciousness With The Sound Current Of Gurumantra).the Vital Air Helps In Connecting The Two Shores Of The Bhavsagar. ---------------------------------------- ---------------------------------------- [/QUOTE]
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Gurmat Vichar - Discussions
Gurmat Giaan
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