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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Neutral Singh" data-source="post: 10122" data-attributes="member: 2"><p><strong>Is it End of a Civilization?</strong> </p><p></p><p>Are we witnessing the end of a Civilization? Is our own Sikh civilization slowly self-destructing? Thirty years ago, eminent Sikh Historian Khushwant Singh had predicted that Sikh civilization is in decline and there may be no Sikh left by the year 2000. </p><p></p><p>Was He Right? Sikhs not only survived but celebrated the 300 Years of Khalsa with pride in the year 1999. Today Sikhs thrive in Punjab, Rest of India, South Asia, UK, and here in North America. Thirty years later, while receiving Nishaan-E-Khalsa award at the Tri-Centenary Celebration at Anandpur Sahib, Khushwant Singh admitted that he was wrong. </p><p></p><p><strong>Reality Check</strong> </p><p>But was he far from truth in his earlier prediction? Sikhism today stands at the same crossroads as Buddhism did in year 500 AD. The Sikh civilization is facing challenges coming from several directions: </p><ul> <li data-xf-list-type="ul">Rising Hindu Fascism in India</li> <li data-xf-list-type="ul">Western Influence among the Youth</li> <li data-xf-list-type="ul">Slow decline in Punjabi language</li> <li data-xf-list-type="ul">Slow but steady degradation of moral values</li> <li data-xf-list-type="ul">Lack of effective Leadership</li> </ul><p>Will Sikhism survive in India? Sikh civilization has undergone dramatic transformation after the Sikh Genocide of 1984 where thousands of Sikh Youth perished. There is widespread Apostasy in Punjab. In most of the villages, it is disheartening to see that 60-80% of youth have shorn their hair and no longer wear turbans. Alcohol and drug abuse is common practice. In several villages you rarely spot a young Sikh boy with Patka. </p><p></p><p>There are several other examples of the decline: </p><ul> <li data-xf-list-type="ul">Rise of Caste-ism among the followers of Gurus</li> <li data-xf-list-type="ul">Damage done by self-proclaimed Sants & Baba’s</li> <li data-xf-list-type="ul">Sorry state of religious, cultural, and political leadership</li> <li data-xf-list-type="ul">Emergence of Punjabi Pop Music</li> </ul><p>How are sikhs doing in the western world? Are we doing Better? I encourage you to just look around yourself; in your families, your friend circles, and in your communities. </p><p></p><p>Ask yourself these questions: </p><ul> <li data-xf-list-type="ul">How much of a Sikh are you?</li> <li data-xf-list-type="ul">Do you maintain the appearance?</li> <li data-xf-list-type="ul">Do you perform Nitnem regularly?</li> <li data-xf-list-type="ul">How much Gurbani do you understand?</li> <li data-xf-list-type="ul">How much do you know of Sikh History?</li> <li data-xf-list-type="ul">Can you speak Punjabi and read/ write in Gurmukhi?</li> </ul><p><strong>Our Ancestors … </strong></p><p>We all are proud of our ancestors and their achievements. We are proud of our spiritual and moral mentors, our Gurus and the path shown by them. We are proud that they had the courage to take on the invincible Mughals and finally seal the Indian border from centuries of invasions and plunders. Recalling their sacrifices and their resistance against evil heartens us. We are proud of our culture the green revolution our forefathers brought to the state of Punjab. We are proud to recall the struggles of early immigrants to the USA and how they have established as one of the most prosperous immigrant community in US. </p><p></p><p>How did they achieve so much? Was it just luck? or mere coincidence? If they were the high achievers then why decline in that situation now? Today we are concerned about our lost glory and anxious that our lost glory is restored. Today we all pray that our weaknesses are eradicated. Did we ever analyze why this is happening to us? </p><p></p><p>What was the strength of our ancestors? In my understanding our Glory, Honor, and prominence comes from the teachings of the Gurus. Our ancestor’s strength stemmed from their beliefs. It came from their total faith in Guru Granth Sahib and power of Saadh Sangat. </p><p></p><p>The Power of Sangat </p><p>Sangat = Community Worship </p><p></p><p>Do we realize that it was Gurbani that enriched the souls of our ancestors and it was Amrit Ceremony that electrified the Sikh warriors to display amazing courage? </p><p></p><p>Our heritage is based on deeds and not mere words. Today you hear older generation lament about the lack of culture and religious knowledge among the youth. When we deplore our degeneration, why don’t we realize that our separation from Gurbani and Sangat is the main cause of our downfall? </p><p></p><p>There is only one place where we can get both Gurbani and Saadh Sangat. It is the Gurdwara! </p><p></p><p>Sikh Gurdwara </p><p>Is this the place where old people go in the weekend? </p><p></p><p>Gurdwaras have nothing for the Youth! </p><p></p><p>I don’t understand anything, as I don’t know Punjabi! </p><p></p><p>I heard so many negative things about Gurdwaras! </p><p></p><p>How will the Gurdwaras of Future be like? Will it be large marble buildings with gold-plated domes but empty from inside as the next generation shy away from the Gurdwaras? </p><p></p><p>Will it become the place for first generation immigrants only? </p><p></p><p>Will this be a REALITY? </p><p></p><p><strong>Gurdwara: A Place for All </strong></p><p>It doesn’t have to be like this! You do not need to sit on the fence and watch the history unfold itself in front of you. You alone can prevent it from happening. Come and join your own community and take charge of your community’s destiny. You are the future of our civilization. You bring fresh ideas and improvise the benefits of the Gurdwaras to all. </p><p></p><p>Remember that Gurdwara is the NERVE CENTER of our community. </p><p></p><p>Gurdwara: NERVE CENTER of Our Community </p><p>Gurdara is the place of our Guru: Sri Guru Granth Sahib. We get the opportunity to meet and listen to our Guru in Gurdwaras. It is also an example of Community Worship. Guru Nanak preached the benefits of community worship. In Gurdwaras we get: </p><p></p><p>Gurbani from Sri Guru Granth Sahib </p><p></p><p>Heavenly Kirtan sung by trained Raagis </p><p></p><p>Invigorating Discourses or Katha by learned theologists </p><p></p><p>Example of Community Service </p><p></p><p>Langar </p><p></p><p>Sewa </p><p></p><p>Charity </p><p></p><p><strong>Gurdwara: What happens there</strong> </p><p>The Gurdwaras have regular scheduled programs. Regular Morning Prayer service or Nitnem is held in the early mornings daily. Additionally, recitation of Asa Di Vaar is performed on weekends. In the evenings recitation of Rehraas Sahib is performed. </p><p></p><p>The Gurdwara also holds regular Diwan on Wednesday Evenings every week from 6:00 AM until 8: 00 PM. A Sunday Diwan is held every week which lasts from 10:00 AM till 2:00 PM. After the Diwan on Sunday, children attend Khalsa School where they learn Punjabi, Gurmukhi script and Gurmat, the path of the Gurus. </p><p></p><p><strong>Gurdwara: What can you do!</strong> </p><p>There is plenty opportunity for the youth to participate and contribute in the Gurdwaras. You could participate in regular services held in the Gurdwaras and join the group of volunteers who provide valuable SEWA in various ways </p><p></p><p><strong>Langar Sewa:</strong> </p><p>Ever thought how food is prepared and served to almost two thousand people on Wednesdays and Sundays? </p><p></p><p><strong>General Sewa and Clean-up: </strong></p><p>How do they clean up afterwords? Who provides maintenance to the property? </p><p></p><p><strong>Teach at Khalsa School: </strong></p><p>Where do the teachers come from to teach almost 500 children every Sunday? </p><p>Where do they get the curriculum? </p><p>How do they administer 00 children? </p><p></p><p><strong>Learn Punjabi and Gurbani at Khalsa School or at SJSU:</strong> </p><p>You too can benefit from the Khalsa School if you are total beginner to Punjabi and Gurbani. Students learn how to read and write Punjabi and read Gurabani and train to read Sri Guru Granth Sahib. Advanced Punjabi language classes are run at San Jose State University by Prof. Atamjit Singh where you learn about the rich Punjabi literature. </p><p></p><p>Start a Youth oriented program ! You can also take initiative and start a youth-oriented program that suits the needs of the young generation. </p><p></p><p><strong>Signs of Hope … </strong></p><p>Recently the events after 9/11 tragedy has shown a very positive outcome for the Sikh Community. The Gurdwara managements felt helpless at the turn of events and looked up to the youth for help. A number of young Sikhs took initiative and took control of the situation. Their hard work brought benefits to the entire community. </p><p></p><p>Their achievements are highly commendable! </p><p></p><p><strong>Learn from Past Mistakes</strong> </p><p>Lets get back to basics, understand the message of Gurbani. Unite by not politicking like your parents generation. There is an example of what the Jews did in 1945. In a Meeting in Paris they decided that to strengthen the community, </p><p></p><p>They will not waste their effort in criticizing the actions of fellow jews </p><p></p><p>(Another example of being non reactive as indicviduals) </p><p></p><p>Learning their language and the scriptures (Back to basics, active role) </p><p></p><p>Challenge every Jew to strive for excellence in his/her field of endeavor. </p><p>(Gaining strength, active role) </p><p></p><p>There is a lesson for us to learn from this story. Learn your own language and scriptures and then you will benefit from the teachings of the Gurus. Indulge in speaking Punjabi with each other. Be proud of your own culture, your language, and your people. </p><p></p><p>Study Gurbani and listen to Shabads, You will enjoy it. </p><p></p><p>Read Punjabi Literature by various acclaimed writers and poets. There is so much depth in our literature. Go to library and borrow Punjabi literature from there. If your library doesn’t have Punjabi books, ask for it to be added. Learn about Waris Shah, Bhai Veer Singh, Mohan Singh, Amrita Pritam, Nanak Singh, and many other famous Punjabi writers and poets. If you don’t understand Punjabi, you may want to study the English translations available from various sources. </p><p></p><p><strong>Where do we go from here…</strong> </p><p>Cultivate respect for your fellow Sikhs. Make a commitment that whenever you see a fellow Sikh, you will take the initiative to greet him with “Waheguru ji ka Khalsa, Waheguru ji ki Fateh”. You could also wish them “Sat Sri Akal”. A little effort from you might make the day for the fellow Sikh. </p><p></p><p>Remember that a Gursikh is the image of our Guru. As Guru Gobind Singh ji said, “Khalsa Mero Roop Hai Khaas..”. This also means that if you are preserving the Sikh appearance, then you need to also take the responsibility that comes with it. </p><p></p><p>Discourage criticism of fellow Sikhs and Sikh institutions. Support them in any way that you can. Don’t criticize or tell them how to do it right. Instead join in and make the difference you would like to see. Appreciate and reap the benefits from the established institution of Gurdwara. </p><p></p><p>Visit your Gurdwara Regularly! </p><p></p><p>Aaye Mil Gursikh Aye mil, too mere Guru ke pyareya</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 10122, member: 2"] [b]Is it End of a Civilization?[/b] Are we witnessing the end of a Civilization? Is our own Sikh civilization slowly self-destructing? Thirty years ago, eminent Sikh Historian Khushwant Singh had predicted that Sikh civilization is in decline and there may be no Sikh left by the year 2000. Was He Right? Sikhs not only survived but celebrated the 300 Years of Khalsa with pride in the year 1999. Today Sikhs thrive in Punjab, Rest of India, South Asia, UK, and here in North America. Thirty years later, while receiving Nishaan-E-Khalsa award at the Tri-Centenary Celebration at Anandpur Sahib, Khushwant Singh admitted that he was wrong. [b]Reality Check[/b] But was he far from truth in his earlier prediction? Sikhism today stands at the same crossroads as Buddhism did in year 500 AD. The Sikh civilization is facing challenges coming from several directions: [list] [*]Rising Hindu Fascism in India [*]Western Influence among the Youth [*]Slow decline in Punjabi language [*]Slow but steady degradation of moral values [*]Lack of effective Leadership [/list]Will Sikhism survive in India? Sikh civilization has undergone dramatic transformation after the Sikh Genocide of 1984 where thousands of Sikh Youth perished. There is widespread Apostasy in Punjab. In most of the villages, it is disheartening to see that 60-80% of youth have shorn their hair and no longer wear turbans. Alcohol and drug abuse is common practice. In several villages you rarely spot a young Sikh boy with Patka. There are several other examples of the decline: [list] [*]Rise of Caste-ism among the followers of Gurus [*]Damage done by self-proclaimed Sants & Baba’s [*]Sorry state of religious, cultural, and political leadership [*]Emergence of Punjabi Pop Music [/list]How are sikhs doing in the western world? Are we doing Better? I encourage you to just look around yourself; in your families, your friend circles, and in your communities. Ask yourself these questions: [list] [*]How much of a Sikh are you? [*]Do you maintain the appearance? [*]Do you perform Nitnem regularly? [*]How much Gurbani do you understand? [*]How much do you know of Sikh History? [*]Can you speak Punjabi and read/ write in Gurmukhi? [/list][b]Our Ancestors … [/b] We all are proud of our ancestors and their achievements. We are proud of our spiritual and moral mentors, our Gurus and the path shown by them. We are proud that they had the courage to take on the invincible Mughals and finally seal the Indian border from centuries of invasions and plunders. Recalling their sacrifices and their resistance against evil heartens us. We are proud of our culture the green revolution our forefathers brought to the state of Punjab. We are proud to recall the struggles of early immigrants to the USA and how they have established as one of the most prosperous immigrant community in US. How did they achieve so much? Was it just luck? or mere coincidence? If they were the high achievers then why decline in that situation now? Today we are concerned about our lost glory and anxious that our lost glory is restored. Today we all pray that our weaknesses are eradicated. Did we ever analyze why this is happening to us? What was the strength of our ancestors? In my understanding our Glory, Honor, and prominence comes from the teachings of the Gurus. Our ancestor’s strength stemmed from their beliefs. It came from their total faith in Guru Granth Sahib and power of Saadh Sangat. The Power of Sangat Sangat = Community Worship Do we realize that it was Gurbani that enriched the souls of our ancestors and it was Amrit Ceremony that electrified the Sikh warriors to display amazing courage? Our heritage is based on deeds and not mere words. Today you hear older generation lament about the lack of culture and religious knowledge among the youth. When we deplore our degeneration, why don’t we realize that our separation from Gurbani and Sangat is the main cause of our downfall? There is only one place where we can get both Gurbani and Saadh Sangat. It is the Gurdwara! Sikh Gurdwara Is this the place where old people go in the weekend? Gurdwaras have nothing for the Youth! I don’t understand anything, as I don’t know Punjabi! I heard so many negative things about Gurdwaras! How will the Gurdwaras of Future be like? Will it be large marble buildings with gold-plated domes but empty from inside as the next generation shy away from the Gurdwaras? Will it become the place for first generation immigrants only? Will this be a REALITY? [b]Gurdwara: A Place for All [/b] It doesn’t have to be like this! You do not need to sit on the fence and watch the history unfold itself in front of you. You alone can prevent it from happening. Come and join your own community and take charge of your community’s destiny. You are the future of our civilization. You bring fresh ideas and improvise the benefits of the Gurdwaras to all. Remember that Gurdwara is the NERVE CENTER of our community. Gurdwara: NERVE CENTER of Our Community Gurdara is the place of our Guru: Sri Guru Granth Sahib. We get the opportunity to meet and listen to our Guru in Gurdwaras. It is also an example of Community Worship. Guru Nanak preached the benefits of community worship. In Gurdwaras we get: Gurbani from Sri Guru Granth Sahib Heavenly Kirtan sung by trained Raagis Invigorating Discourses or Katha by learned theologists Example of Community Service Langar Sewa Charity [b]Gurdwara: What happens there[/b] The Gurdwaras have regular scheduled programs. Regular Morning Prayer service or Nitnem is held in the early mornings daily. Additionally, recitation of Asa Di Vaar is performed on weekends. In the evenings recitation of Rehraas Sahib is performed. The Gurdwara also holds regular Diwan on Wednesday Evenings every week from 6:00 AM until 8: 00 PM. A Sunday Diwan is held every week which lasts from 10:00 AM till 2:00 PM. After the Diwan on Sunday, children attend Khalsa School where they learn Punjabi, Gurmukhi script and Gurmat, the path of the Gurus. [b]Gurdwara: What can you do![/b] There is plenty opportunity for the youth to participate and contribute in the Gurdwaras. You could participate in regular services held in the Gurdwaras and join the group of volunteers who provide valuable SEWA in various ways [b]Langar Sewa:[/b] Ever thought how food is prepared and served to almost two thousand people on Wednesdays and Sundays? [b]General Sewa and Clean-up: [/b] How do they clean up afterwords? Who provides maintenance to the property? [b]Teach at Khalsa School: [/b] Where do the teachers come from to teach almost 500 children every Sunday? Where do they get the curriculum? How do they administer 00 children? [b]Learn Punjabi and Gurbani at Khalsa School or at SJSU:[/b] You too can benefit from the Khalsa School if you are total beginner to Punjabi and Gurbani. Students learn how to read and write Punjabi and read Gurabani and train to read Sri Guru Granth Sahib. Advanced Punjabi language classes are run at San Jose State University by Prof. Atamjit Singh where you learn about the rich Punjabi literature. Start a Youth oriented program ! You can also take initiative and start a youth-oriented program that suits the needs of the young generation. [b]Signs of Hope … [/b] Recently the events after 9/11 tragedy has shown a very positive outcome for the Sikh Community. The Gurdwara managements felt helpless at the turn of events and looked up to the youth for help. A number of young Sikhs took initiative and took control of the situation. Their hard work brought benefits to the entire community. Their achievements are highly commendable! [b]Learn from Past Mistakes[/b] Lets get back to basics, understand the message of Gurbani. Unite by not politicking like your parents generation. There is an example of what the Jews did in 1945. In a Meeting in Paris they decided that to strengthen the community, They will not waste their effort in criticizing the actions of fellow jews (Another example of being non reactive as indicviduals) Learning their language and the scriptures (Back to basics, active role) Challenge every Jew to strive for excellence in his/her field of endeavor. (Gaining strength, active role) There is a lesson for us to learn from this story. Learn your own language and scriptures and then you will benefit from the teachings of the Gurus. Indulge in speaking Punjabi with each other. Be proud of your own culture, your language, and your people. Study Gurbani and listen to Shabads, You will enjoy it. Read Punjabi Literature by various acclaimed writers and poets. There is so much depth in our literature. Go to library and borrow Punjabi literature from there. If your library doesn’t have Punjabi books, ask for it to be added. Learn about Waris Shah, Bhai Veer Singh, Mohan Singh, Amrita Pritam, Nanak Singh, and many other famous Punjabi writers and poets. If you don’t understand Punjabi, you may want to study the English translations available from various sources. [b]Where do we go from here…[/b] Cultivate respect for your fellow Sikhs. Make a commitment that whenever you see a fellow Sikh, you will take the initiative to greet him with “Waheguru ji ka Khalsa, Waheguru ji ki Fateh”. You could also wish them “Sat Sri Akal”. A little effort from you might make the day for the fellow Sikh. Remember that a Gursikh is the image of our Guru. As Guru Gobind Singh ji said, “Khalsa Mero Roop Hai Khaas..”. This also means that if you are preserving the Sikh appearance, then you need to also take the responsibility that comes with it. Discourage criticism of fellow Sikhs and Sikh institutions. Support them in any way that you can. Don’t criticize or tell them how to do it right. Instead join in and make the difference you would like to see. Appreciate and reap the benefits from the established institution of Gurdwara. Visit your Gurdwara Regularly! Aaye Mil Gursikh Aye mil, too mere Guru ke pyareya [/QUOTE]
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