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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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<blockquote data-quote="Tejwant Singh" data-source="post: 120971" data-attributes="member: 138"><p>Explorer ji,</p><p></p><p>Guru Fateh. ( I am surprised that you have never responded to the Fateh, not disappointed though).</p><p></p><p>You write:</p><p> </p><p>I am not surprised that you have run out of arguments because whenever I rebutted you, you have been quick to change the subject. The proof is there for all to see.</p><p></p><p>I thought I would get the answers for my rebuttal from you in your previous post before you started pulling out another rabbit and was asked to respond, which you have failed to do again.</p><p></p><p> Yes, you have been trying to discredit SGGS. My rebuttal was all about that which you refused to respond to and tried to pull out one more rabbit to discredit SGGS again. Your previous post shows that quite vividly.</p><p></p><p>Just answer my this question in an honest manner. Our Dasam Pita, who sacrificed his dad, his children, put the icing on the beautiful Khalsa cake started by Guru Nanak, added his father's Gurbani which ends with Nanak as all banis written by other Gurus, never added his own bani in the SGGS.</p><p></p><p>Would he be arrogant enough to write a Granth ( according to you) under his own name where whatever has been written does not end with Nanak, the prerequisite as established by our Gurus?</p><p></p><p>It is a shame that you posts show so well how much you loathe our Dasam Pita and his decisions and question SGGS in one post and then have a double speak of claiming that SGGS is our only Guru. This is borderline hypocricy to put it mildly.</p><p></p><p>Your last rabbit that you pulled out is nothing but your attempt to discredit SGGS, our only Guru and we will talk about that post in detail, provided you respond to my rebuttals first, line by line.</p><p></p><p>I agree with that but that does not give people like you or anyone else the right to disrespect and second guess our Dasam Pita's decision as you have been consistently doing. You put more credence on common people who call themselves Sikh Scholars rather than on our Dasam Pita, which is a shame.</p><p> </p><p>Do you doubt that he was not a polyglot and a great poet? It seems that you do. What has created those doubts in you? </p><p></p><p>These doubts are nothing but a double speak. It is like throwing something at a wall and hope that it sticks. If you do not believe that Dasam Pita was a polyglot and a great poet then why would you bring Dasam Granth into the equation? LOL. You see your doublespeak again and again?</p><p></p><p>Have you visited Paonta Sahib? I had the honour to visit it several times. You should and you will learn a lot about him.</p><p></p><p>LOL. Once again you are doing nothing but showing your arrogance and disrespecting by second guessing our Dasam Pita. If he wanted to share what he wrote, then he would not need Bhai Mani Singh or anyone else. He would have easily done that himself.</p><p> </p><p>We all belong to some kind of groups. I belong to SPN and many other groups on the internet. So, your claim sounds more like a hogwash or a cop out. </p><p></p><p>You are the master of distorting the facts of what was said. All who pull out rabbits are good with it.</p><p></p><p></p><p>Following is my original statement:</p><p></p><p><em>"<strong>You keep on giving more credit to your Sikh Scholars than to our Dasam Pita. It gives me the <u>impression</u> that you are looking for some kind of deh Guru/s, in this case Sikh Scholars who can tell you what you already know in your mind.</strong> In other words you are looking for a confirmation agent who can stamp your thoughts as the right ones. And you are not alone in this. There are a whole lot of people who are on the same band wagon as you are."</em></p><p><em></em></p><p><em></em>I do not doubt your English skills and would never question them, which proves that your distortion of facts is a deliberate move. No where above I said that what you claimed, <strong>"the i am looking for deh-dhari agents'.</strong></p><p></p><p>I will wait for the response of my earlier post which was a rebuttal to yours and then we can talk about the verses and the names you have mentioned in SGGS.</p><p></p><p>Thanks & regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 120971, member: 138"] Explorer ji, Guru Fateh. ( I am surprised that you have never responded to the Fateh, not disappointed though). You write: I am not surprised that you have run out of arguments because whenever I rebutted you, you have been quick to change the subject. The proof is there for all to see. I thought I would get the answers for my rebuttal from you in your previous post before you started pulling out another rabbit and was asked to respond, which you have failed to do again. Yes, you have been trying to discredit SGGS. My rebuttal was all about that which you refused to respond to and tried to pull out one more rabbit to discredit SGGS again. Your previous post shows that quite vividly. Just answer my this question in an honest manner. Our Dasam Pita, who sacrificed his dad, his children, put the icing on the beautiful Khalsa cake started by Guru Nanak, added his father's Gurbani which ends with Nanak as all banis written by other Gurus, never added his own bani in the SGGS. Would he be arrogant enough to write a Granth ( according to you) under his own name where whatever has been written does not end with Nanak, the prerequisite as established by our Gurus? It is a shame that you posts show so well how much you loathe our Dasam Pita and his decisions and question SGGS in one post and then have a double speak of claiming that SGGS is our only Guru. This is borderline hypocricy to put it mildly. Your last rabbit that you pulled out is nothing but your attempt to discredit SGGS, our only Guru and we will talk about that post in detail, provided you respond to my rebuttals first, line by line. I agree with that but that does not give people like you or anyone else the right to disrespect and second guess our Dasam Pita's decision as you have been consistently doing. You put more credence on common people who call themselves Sikh Scholars rather than on our Dasam Pita, which is a shame. Do you doubt that he was not a polyglot and a great poet? It seems that you do. What has created those doubts in you? These doubts are nothing but a double speak. It is like throwing something at a wall and hope that it sticks. If you do not believe that Dasam Pita was a polyglot and a great poet then why would you bring Dasam Granth into the equation? LOL. You see your doublespeak again and again? Have you visited Paonta Sahib? I had the honour to visit it several times. You should and you will learn a lot about him. LOL. Once again you are doing nothing but showing your arrogance and disrespecting by second guessing our Dasam Pita. If he wanted to share what he wrote, then he would not need Bhai Mani Singh or anyone else. He would have easily done that himself. We all belong to some kind of groups. I belong to SPN and many other groups on the internet. So, your claim sounds more like a hogwash or a cop out. You are the master of distorting the facts of what was said. All who pull out rabbits are good with it. Following is my original statement: [I]"[B]You keep on giving more credit to your Sikh Scholars than to our Dasam Pita. It gives me the [U]impression[/U] that you are looking for some kind of deh Guru/s, in this case Sikh Scholars who can tell you what you already know in your mind.[/B] In other words you are looking for a confirmation agent who can stamp your thoughts as the right ones. And you are not alone in this. There are a whole lot of people who are on the same band wagon as you are." [/I]I do not doubt your English skills and would never question them, which proves that your distortion of facts is a deliberate move. No where above I said that what you claimed, [B]"the i am looking for deh-dhari agents'.[/B] I will wait for the response of my earlier post which was a rebuttal to yours and then we can talk about the verses and the names you have mentioned in SGGS. Thanks & regards Tejwant Singh [/QUOTE]
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Hard Talk
Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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