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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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<blockquote data-quote="Tejwant Singh" data-source="post: 120915" data-attributes="member: 138"><p>Explorer ji,</p><p></p><p>Guru Fateh.</p><p></p><p>You are once again mixing apples and oranges, hence manufacturing circular arguments for the reasons only known to you. I have no idea if there is some hidden agenda behind it to discredit SGGS, our only Guru and embrace another book which no one knows who wrote it, ala neo- Ravidasis.</p><p></p><p>Allow me to talk about your whole post unlike you who take one sentence from mine and call it my first post.</p><p></p><p>{Originally Posted by <strong>explorer</strong> <a href="http://www.sikhphilosophy.net/dasam-granth/29193-gurcharan-singh-jeonvala-sukhbir-singh-discussion-post120784.html#post120784" target="_blank"><img src="http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p> This is your first post.</p><p> "<span style="color: blue">All these pretenders are blowing their own whistles while riding on their own ego trains as they have deliberately missed the Gurmat train."</span>}</p><p></p><p>Sikhi is a unique way of life unlike other religions. The fact of the matter is and I am sure you are aware of it that our Gurus only wrote Gurbani-the tool box for all of us to breed goodness within. They did not write any history, on purpose, because history is about the person and it can be distorted with time and by the literati and historians of the future. They could have also hired some great writers to write the events, but the fact is they did not choose to do that. They could have also hired great portrait artists who could portray them in beautiful paintings with the regalia,but the fact remains none of that happened and it is not accidental but a deliberate and a visionary move from our Gurus. </p><p></p><p>The reason being is that Sikhi is NOT about me-ism but about One-ism. Having done all the above would have emphasized the former, not the latter on which SGGS is based.</p><p></p><p>Case in point that Guru Nanak did not write in the SGGS his Udasis and we know through history that those took place. No mention of sacrifices of our 5th and 9th Gurus mentioned anywhere either.</p><p></p><p>So, if one goes with your logic above then these things were missing and what do you have to say about that? </p><p></p><p>Why no objection coming from you for these deliberate omissions?</p><p></p><p>SGGS is not a compilations of events in our Guru's lives but a blueprint for all humanity how to breed goodness within. That is the whole idea about the SGGS which has writings from all kinds of people from different faiths besides our 6 Gurus.</p><p></p><p>So, your question is irrelevant as far as SGGS is concerned.</p><p></p><p>Khandei di pahul was the icing put by Guru Gobind Singh on the cake of Khalsa Panth started by Guru Nanak.It was an event like many others- the sacrifices of the four Sahibzadas was one more among many and they are not mentioned in the SGGS either.</p><p></p><p>Once again, you are second guessing Guru Gobind Singh ji as you have done in your previous posts and put more credence to hearsays by the so called Sikh Scholars, which is sad The answer is only known to our Dasam Pita. He had the authourity,time and all other things needed to write that and many other things but chose not to. I have no idea why you have this disliking on the decisions that our Dasam pita took. Only you know the reasons.</p><p></p><p>So, if we call ourselves Sikhs then it is our duty to respect him and his decisions. Second guessing him is nothing but being insulting to him and one upmanship bred out of sheer ego and me-ism, which Sikhi is not about.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 120915, member: 138"] Explorer ji, Guru Fateh. You are once again mixing apples and oranges, hence manufacturing circular arguments for the reasons only known to you. I have no idea if there is some hidden agenda behind it to discredit SGGS, our only Guru and embrace another book which no one knows who wrote it, ala neo- Ravidasis. Allow me to talk about your whole post unlike you who take one sentence from mine and call it my first post. {Originally Posted by [B]explorer[/B] [URL="http://www.sikhphilosophy.net/dasam-granth/29193-gurcharan-singh-jeonvala-sukhbir-singh-discussion-post120784.html#post120784"][IMG]http://www.sikhphilosophy.net/images/makemoney/buttons/viewpost.gif[/IMG][/URL] This is your first post. "[COLOR=blue]All these pretenders are blowing their own whistles while riding on their own ego trains as they have deliberately missed the Gurmat train."[/COLOR]} Sikhi is a unique way of life unlike other religions. The fact of the matter is and I am sure you are aware of it that our Gurus only wrote Gurbani-the tool box for all of us to breed goodness within. They did not write any history, on purpose, because history is about the person and it can be distorted with time and by the literati and historians of the future. They could have also hired some great writers to write the events, but the fact is they did not choose to do that. They could have also hired great portrait artists who could portray them in beautiful paintings with the regalia,but the fact remains none of that happened and it is not accidental but a deliberate and a visionary move from our Gurus. The reason being is that Sikhi is NOT about me-ism but about One-ism. Having done all the above would have emphasized the former, not the latter on which SGGS is based. Case in point that Guru Nanak did not write in the SGGS his Udasis and we know through history that those took place. No mention of sacrifices of our 5th and 9th Gurus mentioned anywhere either. So, if one goes with your logic above then these things were missing and what do you have to say about that? Why no objection coming from you for these deliberate omissions? SGGS is not a compilations of events in our Guru's lives but a blueprint for all humanity how to breed goodness within. That is the whole idea about the SGGS which has writings from all kinds of people from different faiths besides our 6 Gurus. So, your question is irrelevant as far as SGGS is concerned. Khandei di pahul was the icing put by Guru Gobind Singh on the cake of Khalsa Panth started by Guru Nanak.It was an event like many others- the sacrifices of the four Sahibzadas was one more among many and they are not mentioned in the SGGS either. Once again, you are second guessing Guru Gobind Singh ji as you have done in your previous posts and put more credence to hearsays by the so called Sikh Scholars, which is sad The answer is only known to our Dasam Pita. He had the authourity,time and all other things needed to write that and many other things but chose not to. I have no idea why you have this disliking on the decisions that our Dasam pita took. Only you know the reasons. So, if we call ourselves Sikhs then it is our duty to respect him and his decisions. Second guessing him is nothing but being insulting to him and one upmanship bred out of sheer ego and me-ism, which Sikhi is not about. Regards Tejwant Singh [/QUOTE]
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Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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