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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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<blockquote data-quote="explorer" data-source="post: 120899" data-attributes="member: 2331"><p>Respected Giani ji,</p><p> </p><p>The concern is not that I am opposed to what Dr. Jaggi did?</p><p> </p><p>The issue is about our approach to the issue and assumptions.</p><p> </p><p>I quoted Giani Ditt Singh ji because "Singh Sabha Canada" who has been spearheading this campaign in the recent times mentions on their home pages that they drive their inspiration from the Giani Ditt Singh who fought the ills attached to sikh society whether they were Pujaris, Mahants or Arya Samajis......... and it was during those time he wrote "Durga Prabodh" "Pamma Prabodh" , Dambh-Bidaran, Naqli-Sikh Prabodh.</p><p>He did not do this to get any academic degree which would ensure him employment in a univeristy......... People respect him becuase he spent his life for the cause of Sikh Nation.</p><p> </p><p>And when there Mahants like Narinoo, at the same time there were people like Sant Attar Singh ji Mastuane wale and others like him who did prachar and seva in the panth.</p><p> </p><p>These Gursikhs actually helped in the bringing the panth out of the shock which has affected the sikh nation due to the loss of kingdom during the time of britishers.</p><p> </p><p>Giani Ditt Singh along with Professor Gurmukh Singh devoted their lifetime for the Seva of the Panth and so much so that Professor Gurmukh Singh was ex-communicated by the Pujaris of Akal Takht Sahib.</p><p> </p><p>If the works of Giani Ditt Singh were in contradiction to the philosophy of Guru Gobind Singh , why would have Professor Gurmukh Singh kep his association with Giani Ditt Singh ji ( Its important to note because Professor Gurmukh Singh did everything fearlessly and also a so-called ex-communication didnot deter him). </p><p> </p><p>If such a person, was a close associate of Giani Ditt Singh ji; we should not pass him off just as a modern scholar.</p><p> </p><p>Secondly, Professor Sahib Singh also didnot find any fault with the Nitnem Bani's even with his critical and logic based approach; he translations of Jaap Sahib and other Dasam Granth Bani's are available.</p><p> </p><p>Why don't we see it like this ................. He did a mammoth task of Teeka of SGGS which took him years and years....... He also translated Bani's of Nitnem including Jaap Sahib....... </p><p> </p><p>Had he rejected Jaap Sahib; then we could have said.... look he also rejected it.</p><p> </p><p>Now this dohra which echoes the feeling of Guru Gobind Singh ji.....</p><p> </p><p>"Aagya Bhai Akal ki"</p><p> </p><p>has been written by Rattan Singh Bhangu who was the grandson of the Bhai Mehtab Singh............ in his granth Panth Parkash.</p><p> </p><p>The same RS Bhangu mentions that Guru Sahib ordered sikhs to recide chandi-di-vaar etc.</p><p> </p><p>Galelio was a scientist whose passion was to know about science and tell people about the same, whether Dr Jaggi Stands for the same merit...... it doesn't appear so....</p></blockquote><p></p>
[QUOTE="explorer, post: 120899, member: 2331"] Respected Giani ji, The concern is not that I am opposed to what Dr. Jaggi did? The issue is about our approach to the issue and assumptions. I quoted Giani Ditt Singh ji because "Singh Sabha Canada" who has been spearheading this campaign in the recent times mentions on their home pages that they drive their inspiration from the Giani Ditt Singh who fought the ills attached to sikh society whether they were Pujaris, Mahants or Arya Samajis......... and it was during those time he wrote "Durga Prabodh" "Pamma Prabodh" , Dambh-Bidaran, Naqli-Sikh Prabodh. He did not do this to get any academic degree which would ensure him employment in a univeristy......... People respect him becuase he spent his life for the cause of Sikh Nation. And when there Mahants like Narinoo, at the same time there were people like Sant Attar Singh ji Mastuane wale and others like him who did prachar and seva in the panth. These Gursikhs actually helped in the bringing the panth out of the shock which has affected the sikh nation due to the loss of kingdom during the time of britishers. Giani Ditt Singh along with Professor Gurmukh Singh devoted their lifetime for the Seva of the Panth and so much so that Professor Gurmukh Singh was ex-communicated by the Pujaris of Akal Takht Sahib. If the works of Giani Ditt Singh were in contradiction to the philosophy of Guru Gobind Singh , why would have Professor Gurmukh Singh kep his association with Giani Ditt Singh ji ( Its important to note because Professor Gurmukh Singh did everything fearlessly and also a so-called ex-communication didnot deter him). If such a person, was a close associate of Giani Ditt Singh ji; we should not pass him off just as a modern scholar. Secondly, Professor Sahib Singh also didnot find any fault with the Nitnem Bani's even with his critical and logic based approach; he translations of Jaap Sahib and other Dasam Granth Bani's are available. Why don't we see it like this ................. He did a mammoth task of Teeka of SGGS which took him years and years....... He also translated Bani's of Nitnem including Jaap Sahib....... Had he rejected Jaap Sahib; then we could have said.... look he also rejected it. Now this dohra which echoes the feeling of Guru Gobind Singh ji..... "Aagya Bhai Akal ki" has been written by Rattan Singh Bhangu who was the grandson of the Bhai Mehtab Singh............ in his granth Panth Parkash. The same RS Bhangu mentions that Guru Sahib ordered sikhs to recide chandi-di-vaar etc. Galelio was a scientist whose passion was to know about science and tell people about the same, whether Dr Jaggi Stands for the same merit...... it doesn't appear so.... [/QUOTE]
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Hard Talk
Bachittar Natak
Gurcharan Singh Jeonvala And Sukhbir Singh Discussion On Dasam Granth At Sur Sagar TV
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