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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani - Jis Mele So Bhagata
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<blockquote data-quote="chazSingh" data-source="post: 174331" data-attributes="member: 17409"><p><span style="color: navy">I think you are correct...Gurbani keeps talking about grace, gurparsad.</span></p><p></p><p><span style="color: #000080">Guru Ji says:</span></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਜਿਸੁ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੇਲੇ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਮੇਲੇ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਸੋ </span></span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਗਤਾ" target="_blank"><span style="font-size: 15px"><span style="color: #0000ff">ਭਗਤਾ </span></span></a><span style="font-size: 15px"><span style="color: #800000">॥੭॥</span></span></p><p><span style="font-family: 'TAHOMA'"><span style="color: rgb(0, 0, 128)">But he alone is a devotee, whom the Lord has united with Himself. ||7||</span></span></p><p></p><p><span style="color: #000080"> this clearly states that it's something the Lord/God also does...the yearning that we have from within, the love we feel, the sadness we feel sometimes without knowing why when we contemplate god....This is all God...Its his grace, his gurpursaad ...</span></p><p></p><p><span style="color: #000080">Many want to attain god....but the love, the thirst, the deep inner yearning that develops within us isn't there for them so it doesnt matter what method they try and use...it's pointless...it wont get them to their destination.</span></p><p></p><p><span style="color: #000080">as an example...it mentions sitting in silence...we can all sit in silence and try to meditate to still the mind...but if our thirst is not focussed on Satnaam it wil not get us anywhere? and what happens when these people that want to remain silent find out that there still isnt inner silence? what do they then do? keep trying to get that complete silence?</span></p><p></p><p>chupai chup n hovee jae laae rehaa liv thaar ||</p><p><strong>By remaining silent, inner silence is not obtained, even by remaining lovingly absorbed deep within.</strong></p><p></p><p><span style="color: navy">This one shabad i used to think meant that even when trying to silence the mind with simran/meditation, inner silence still cannot be found..so then i used to think well what can i do to obtain silence?</span></p><p></p><p><span style="color: #000080">Now after doing months of Simran i now know that it means something different. That it doesn't matter how quiet things become...there is still no inner silence...the silence is not the end game.</span></p><p><span style="color: #000080">that there is still a sound within us, the shabad, the word... thats the key to everything...the key to gods existance.</span></p></blockquote><p></p>
[QUOTE="chazSingh, post: 174331, member: 17409"] [COLOR=navy]I think you are correct...Gurbani keeps talking about grace, gurparsad.[/COLOR] [COLOR=#000080]Guru Ji says:[/COLOR] [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਿਸੁ'][SIZE=4][COLOR=#0000ff]ਜਿਸੁ [/COLOR][/SIZE][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੇਲੇ'][SIZE=4][COLOR=#0000ff]ਮੇਲੇ [/COLOR][/SIZE][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੋ'][SIZE=4][COLOR=#0000ff]ਸੋ [/COLOR][/SIZE][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਗਤਾ'][SIZE=4][COLOR=#0000ff]ਭਗਤਾ [/COLOR][/SIZE][/URL][SIZE=4][COLOR=#800000]॥੭॥[/COLOR][/SIZE] [FONT=TAHOMA][COLOR=rgb(0, 0, 128)]But he alone is a devotee, whom the Lord has united with Himself. ||7||[/COLOR][/FONT] [COLOR=#000080] this clearly states that it's something the Lord/God also does...the yearning that we have from within, the love we feel, the sadness we feel sometimes without knowing why when we contemplate god....This is all God...Its his grace, his gurpursaad ...[/COLOR] [COLOR=#000080]Many want to attain god....but the love, the thirst, the deep inner yearning that develops within us isn't there for them so it doesnt matter what method they try and use...it's pointless...it wont get them to their destination.[/COLOR] [COLOR=#000080]as an example...it mentions sitting in silence...we can all sit in silence and try to meditate to still the mind...but if our thirst is not focussed on Satnaam it wil not get us anywhere? and what happens when these people that want to remain silent find out that there still isnt inner silence? what do they then do? keep trying to get that complete silence?[/COLOR] chupai chup n hovee jae laae rehaa liv thaar || [B]By remaining silent, inner silence is not obtained, even by remaining lovingly absorbed deep within.[/B] [COLOR=navy]This one shabad i used to think meant that even when trying to silence the mind with simran/meditation, inner silence still cannot be found..so then i used to think well what can i do to obtain silence?[/COLOR] [COLOR=#000080]Now after doing months of Simran i now know that it means something different. That it doesn't matter how quiet things become...there is still no inner silence...the silence is not the end game. that there is still a sound within us, the shabad, the word... thats the key to everything...the key to gods existance.[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani - Jis Mele So Bhagata
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