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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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<blockquote data-quote="simpy" data-source="post: 53623" data-attributes="member: 9395"><p><strong><span style="color: blue"><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Respected Saadh Sangat Ji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> , </span></strong></p><p> </p><p><strong><span style="color: blue">When all will become kood then how about 'TIME and SPACE' what these entities will be doing there-as it will be nothing left to hold time and space</span></strong> <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p> </p><p></p><p> </p><p><strong><span style="color: blue">these lines are coming from (in my personal opinion) from a self Proclaimed group of Brahmgyanis. And if he/she is portraying himself as 'WE'- then does he/she even know what Dubidha is??????</span></strong></p><p> </p><p> </p><p></p><p> </p><p><span style="color: blue"><strong>and wasn't he/she the same person who was saying for a Self Realized person everything is trigun te pare. does this person aware of what Trigun means.</strong></span></p><p> </p><p></p><p> </p><p> </p><p><strong><span style="color: blue">SADH SANGAT JI,</span><span style="color: blue"> MOST IMPORTANTLY WE ARE DISCUSSING OVER HERE GURBANI, GURSIKH SIDHANT, GURSIKHI LIFESTYLE and all that. </span></strong></p><p><span style="color: blue"><strong>OUR DHAN DHAN SIRI GURU GRANTH SAHIB JI IS SHOWING US THE PATH TO SACHKHAND. WE ALL DISCUSS THAT. NOBODY IS TALKING ABOUT THE LIFE IN SACHKHAND-as there is no <u>life</u> there(LIFE IS GIVEN TO US TO FIND OUR REAL HOME)-it is ALL that is behind this visible ALL-nothing limited to TIME AND SPACE. ULTIMATE PEACE. </strong></span></p><p> </p><p><span style="color: blue"><strong>IT IS THIS ULTIMATE PEACE THAT IS BEYOND DISCRIPTION-NOT THE PATH TO THAT STATE OF BEING. </strong></span></p><p> </p><p><span style="color: blue"><strong>DHAN DHAN GURU SAHIBAAN CREATED GURMUKHI LIPI TO MAKE US UNDERSTAND THIS GURBANI SAADH SANGAT JI. </strong></span></p><p> </p><p><span style="color: blue"><strong>WHAT WAS THE NEED OF GURBANI IF IT WAS NOT UNDERSTANDABLE TO HUMAN.-ISN'T THIS FOR HUMANS???????</strong></span></p><p> </p><p> </p><p><span style="color: blue"><strong>AND One Last thing- When we are on a public forum- everybody interpret their views. one does't like the other must not lead to step out of the battle field(created by yourself), at least this is what me neech think. if you have courage to denounce others (right or wrong in your/their view), then must be happily ready to accept the opposite view(right or wrong in your/their view) as well.........</strong></span></p><p></p><p> </p><p><strong><span style="color: #0000ff">humbly asking for forgiveness</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 53623, member: 9395"] [B][COLOR=blue]:) Respected Saadh Sangat Ji :) , [/COLOR][/B] [B][COLOR=blue]When all will become kood then how about 'TIME and SPACE' what these entities will be doing there-as it will be nothing left to hold time and space[/COLOR][/B] :) [B][COLOR=blue]these lines are coming from (in my personal opinion) from a self Proclaimed group of Brahmgyanis. And if he/she is portraying himself as 'WE'- then does he/she even know what Dubidha is??????[/COLOR][/B] [COLOR=blue][B]and wasn't he/she the same person who was saying for a Self Realized person everything is trigun te pare. does this person aware of what Trigun means.[/B][/COLOR] [B][COLOR=blue]SADH SANGAT JI,[/COLOR][COLOR=blue] MOST IMPORTANTLY WE ARE DISCUSSING OVER HERE GURBANI, GURSIKH SIDHANT, GURSIKHI LIFESTYLE and all that. [/COLOR][/B] [COLOR=blue][B]OUR DHAN DHAN SIRI GURU GRANTH SAHIB JI IS SHOWING US THE PATH TO SACHKHAND. WE ALL DISCUSS THAT. NOBODY IS TALKING ABOUT THE LIFE IN SACHKHAND-as there is no [U]life[/U] there(LIFE IS GIVEN TO US TO FIND OUR REAL HOME)-it is ALL that is behind this visible ALL-nothing limited to TIME AND SPACE. ULTIMATE PEACE. [/B][/COLOR] [COLOR=blue][B]IT IS THIS ULTIMATE PEACE THAT IS BEYOND DISCRIPTION-NOT THE PATH TO THAT STATE OF BEING. [/B][/COLOR] [COLOR=blue][B]DHAN DHAN GURU SAHIBAAN CREATED GURMUKHI LIPI TO MAKE US UNDERSTAND THIS GURBANI SAADH SANGAT JI. [/B][/COLOR] [COLOR=blue][B]WHAT WAS THE NEED OF GURBANI IF IT WAS NOT UNDERSTANDABLE TO HUMAN.-ISN'T THIS FOR HUMANS???????[/B][/COLOR] [COLOR=blue][B]AND One Last thing- When we are on a public forum- everybody interpret their views. one does't like the other must not lead to step out of the battle field(created by yourself), at least this is what me neech think. if you have courage to denounce others (right or wrong in your/their view), then must be happily ready to accept the opposite view(right or wrong in your/their view) as well.........[/B][/COLOR] [B][COLOR=#0000ff]humbly asking for forgiveness[/COLOR][/B] [/QUOTE]
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Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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