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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 95340" data-attributes="member: 5889"><p><strong>Sadhu ji</strong></p><p> <strong>You are saying the right thing but got it mixed with mind. Keep the mind but keep its command in your power and do not acknowledge all stuff layered in the mind over time while listening to Guru. This way Guru guidance is coated on other stuff and mind remains perceptive to what Guru says and remains centered at Guru and Guru parsad occurs. Now in the mind or consciousness there is only one thing, that is Guru Advice rest becomes insignificant. Then progression starts. If this awareness is not kept, the old tuff under the coating of Guru Advice, dusts off Guru advice-coating and the mind becomes again perceptive to previous stuff. That is why it is very hard journey, the one who has taken it successfully, for sure realizes Him. That is why it is stressed</strong></p><p> <strong><span style="font-family: 'Raavi'">ਦਾਨਸਬੰਦੁ ਸੋਈ ਦਿਲਿ ਧੋਵੈ </span></strong><strong><span style="font-family: 'Mangal'">॥: </span>Daanasaband soee dil dhovai: One who cleanses his own mind is wise (sggs 662).</strong></p><p> <strong>What is this that needs to be cleaned? It is all the stuff that creates duality and takes away stillness of mind.</strong></p><p> <strong>For Gurparsad, mind’s Ego must go; its commanding power must cease in other words</strong></p><p> <strong><span style="font-family: 'Raavi'">ਸਤਗੁਰ ਕੀ ਸੇਵਾ ਗਾਖੜੀ ਸਿਰੁ ਦੀਜੈ ਆਪੁ ਗਵਾਇ </span></strong><strong><span style="font-family: 'Mangal'">॥: </span>Satgur kee sevaa gaakharree sir deejai aap gavaai: It is very difficult to serve the Satguru (why? Because to do so, one must) surrender his head (ego or <em>Haume</em>) and give up his selfhood (sggs 27).</strong></p><p> <strong>Otherwise mind is compared with a mouse living in a hole with so much proud</strong></p><p> <strong><span style="font-family: 'Raavi'">ਰੇ ਮਨ ਮੂਸ ਬਿਲਾ ਮਹਿ ਗਰਬਤ ਕਰਤਬ ਕਰਤ ਮਹਾਂ ਮੁਘਨਾਂ </span></strong><strong><span style="font-family: 'Mangal'">॥: </span>Re mann moos bilaa mahi garabat karatab karat mahaan mughanaan: O mind, you are a mouse, living in the mouse hole of the body; you are so proud of yourself, but you act like an absolute fool (sggs 1387).</strong></p><p> </p><p> <strong>Therefore</strong></p><p> <strong><span style="font-family: 'Raavi'">ਊਂਦਰ ਦੂੰਦਰ ਪਾਸਿ ਧਰੀਜੈ </span></strong><strong><span style="font-family: 'Mangal'">॥: </span>Oonadar doondar paasi dhareejai: Silence the mouse (of false ego) scurrying around within you (sggs 905</strong>).</p><p> <strong>All the trash you mentioned that causes duality must go</strong></p><p> <strong><span style="font-family: 'Raavi'">ਅੰਦਰਹੁ ਦੁਰਮਤਿ ਦੂਜੀ ਖੋਈ ਸੋ ਜਨੁ ਹਰਿ ਲਿਵ ਲਾਗਾ </span></strong><strong><span style="font-family: 'Mangal'">॥: </span>Andarahu duramat doojee khoee so jan har liv laagaa: One who eliminates evil-mindedness and duality from within himself, that humble being lovingly focuses his mind on the Lord (sggs 768).</strong></p><p> <strong>Keep the mind but focus its attention at Guru who will enable it to be focused on HIM. Thanks.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 95340, member: 5889"] [B]Sadhu ji[/B] [B]You are saying the right thing but got it mixed with mind. Keep the mind but keep its command in your power and do not acknowledge all stuff layered in the mind over time while listening to Guru. This way Guru guidance is coated on other stuff and mind remains perceptive to what Guru says and remains centered at Guru and Guru parsad occurs. Now in the mind or consciousness there is only one thing, that is Guru Advice rest becomes insignificant. Then progression starts. If this awareness is not kept, the old tuff under the coating of Guru Advice, dusts off Guru advice-coating and the mind becomes again perceptive to previous stuff. That is why it is very hard journey, the one who has taken it successfully, for sure realizes Him. That is why it is stressed[/B] [B][FONT=Raavi]ਦਾਨਸਬੰਦੁ ਸੋਈ ਦਿਲਿ ਧੋਵੈ [/FONT][/B][B][FONT=Mangal]॥: [/FONT]Daanasaband soee dil dhovai: One who cleanses his own mind is wise (sggs 662).[/B] [B]What is this that needs to be cleaned? It is all the stuff that creates duality and takes away stillness of mind.[/B] [B]For Gurparsad, mind’s Ego must go; its commanding power must cease in other words[/B] [B][FONT=Raavi]ਸਤਗੁਰ ਕੀ ਸੇਵਾ ਗਾਖੜੀ ਸਿਰੁ ਦੀਜੈ ਆਪੁ ਗਵਾਇ [/FONT][/B][B][FONT=Mangal]॥: [/FONT]Satgur kee sevaa gaakharree sir deejai aap gavaai: It is very difficult to serve the Satguru (why? Because to do so, one must) surrender his head (ego or [I]Haume[/I]) and give up his selfhood (sggs 27).[/B] [B]Otherwise mind is compared with a mouse living in a hole with so much proud[/B] [B][FONT=Raavi]ਰੇ ਮਨ ਮੂਸ ਬਿਲਾ ਮਹਿ ਗਰਬਤ ਕਰਤਬ ਕਰਤ ਮਹਾਂ ਮੁਘਨਾਂ [/FONT][/B][B][FONT=Mangal]॥: [/FONT]Re mann moos bilaa mahi garabat karatab karat mahaan mughanaan: O mind, you are a mouse, living in the mouse hole of the body; you are so proud of yourself, but you act like an absolute fool (sggs 1387).[/B] [B]Therefore[/B] [B][FONT=Raavi]ਊਂਦਰ ਦੂੰਦਰ ਪਾਸਿ ਧਰੀਜੈ [/FONT][/B][B][FONT=Mangal]॥: [/FONT]Oonadar doondar paasi dhareejai: Silence the mouse (of false ego) scurrying around within you (sggs 905[/B]). [B]All the trash you mentioned that causes duality must go[/B] [B][FONT=Raavi]ਅੰਦਰਹੁ ਦੁਰਮਤਿ ਦੂਜੀ ਖੋਈ ਸੋ ਜਨੁ ਹਰਿ ਲਿਵ ਲਾਗਾ [/FONT][/B][B][FONT=Mangal]॥: [/FONT]Andarahu duramat doojee khoee so jan har liv laagaa: One who eliminates evil-mindedness and duality from within himself, that humble being lovingly focuses his mind on the Lord (sggs 768).[/B] [B]Keep the mind but focus its attention at Guru who will enable it to be focused on HIM. Thanks.:)[/B] [/QUOTE]
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