☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Social Lounge
Articles
Spiritual
God Thoughts Influence Your Generosity: UBC Study
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_Member16" data-source="post: 59156" data-attributes="member: 884"><p><strong><a href="http://www.eurekalert.org/pub_releases/2007-08/uobc-gti082807.php" target="_blank"><span style="font-size: 10px"><span style="color: #810081"><u>http://www.eurekalert.org/pub_releases/2007-08/uobc-gti082807.php</u></span></span></a></strong></p><p> </p><p><strong><span style="color: #000080">God thoughts influence your generosity: UBC study</span></strong></p><p> </p><p><span style="color: #000080">Thoughts related to God cultivate cooperative behaviour and generosity, according to University of British Columbia psychology researchers.</span></p><p> </p><p><span style="color: #000080">In a study to be published in the September issue of Psychological Science journal, researchers investigated how thinking about God and notions of a higher power influenced positive social behaviour, specifically cooperation with others and generosity to strangers. </span></p><p> </p><p><span style="color: #000080">UBC PhD graduate Azim Shariff and UBC Assoc. Prof. Ara Norenzayan found that priming people with ‘god concepts’ – by activating subconscious thoughts through word games – promoted altruism. In addition, the researchers found that this effect was consistent in behaviour whether people declared themselves believers or not. The researchers also found that secular notions of civic responsibility promote cooperation and generosity.</span></p><p><span style="color: #000080">“This is a twist on an age old question – does a belief in God influence moral behaviour"” says Shariff. “We asked, does the concept of god influence cooperative behaviour" Previous attempts to answer this question have been driven by speculation and anecdote.” </span></p><p> </p><p><span style="color: #000080">The research, conducted between September 2005 and July 2006 with 125 participants, is the first of its kind in North America. According to the researchers, there is little replicable empirical data using moral behaviour and religion as measures. As Shariff notes, UBC is the first to apply an implicit priming technique to capture and assess subconscious motives or goals, and their associated behavioural outcomes, to this area of concern.</span></p><p> </p><p><span style="color: #000080">Priming is an experimental procedure used by cognitive and social scientists, mainly in psychology and economics, to obtain indicators of social tendencies by implicitly inducing relevant thoughts. As priming operates largely outside explicit awareness, subjects are unlikely to consciously revise their behaviours or beliefs, the researchers say.</span></p><p> </p><p><span style="color: #000080">The researchers undertook two related studies. In both studies, groups were randomly assigned to the religious prime or to the control group. Participants in the religious prime group were given a word game and had to unscramble sentences (using spirit, divine, God, sacred and prophet). Those in the control group were given the same task with non-spiritual words. After this task, all participants played an anonymous dictator game, whereby subjects were given 10 one-dollar coins and asked to make a decision of what to keep and what to share with an anonymous recipient. </span></p><p> </p><p><span style="color: #000080">The researchers were surprised by the magnitude of the positive results for the religious prime in both studies. Sixty-eight per cent of subjects from the religious prime groups allocated $5 or more to anonymous strangers, compared to 22 per cent from groups where neutral or no concepts were activated.</span></p><p> </p><p><span style="color: #000080">In the second study the researchers also investigated the strength of the religious prime relative to a secular prime. They used concepts of civic responsibility and social justice to prime subjects (with target words civic, jury, court, police and contract) and obtained almost identical results.</span></p><p> </p><p><span style="color: #000080">“We did not anticipate such a subtle prime, simply getting participants to unscramble sentences with a few key words, having such a large effect on people’s willingness to give money to strangers,” said Shariff. “These are compelling findings that have substantial impact on the study of social behaviour because they draw a causal relationship between religion and acting morally – a topic of some debate. They by no means indicate that religion is necessary for moral behaviour, but it can make a substantial contribution.”</span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 59156, member: 884"] [B][URL="http://www.eurekalert.org/pub_releases/2007-08/uobc-gti082807.php"][SIZE=2][COLOR=#810081][U]http://www.eurekalert.org/pub_releases/2007-08/uobc-gti082807.php[/U][/COLOR][/SIZE][/URL][/B] [B][COLOR=#000080]God thoughts influence your generosity: UBC study[/COLOR][/B] [COLOR=#000080]Thoughts related to God cultivate cooperative behaviour and generosity, according to University of British Columbia psychology researchers.[/COLOR] [COLOR=#000080]In a study to be published in the September issue of Psychological Science journal, researchers investigated how thinking about God and notions of a higher power influenced positive social behaviour, specifically cooperation with others and generosity to strangers. [/COLOR] [COLOR=#000080]UBC PhD graduate Azim Shariff and UBC Assoc. Prof. Ara Norenzayan found that priming people with ‘god concepts’ – by activating subconscious thoughts through word games – promoted altruism. In addition, the researchers found that this effect was consistent in behaviour whether people declared themselves believers or not. The researchers also found that secular notions of civic responsibility promote cooperation and generosity.[/COLOR] [COLOR=#000080]“This is a twist on an age old question – does a belief in God influence moral behaviour"” says Shariff. “We asked, does the concept of god influence cooperative behaviour" Previous attempts to answer this question have been driven by speculation and anecdote.” [/COLOR] [COLOR=#000080]The research, conducted between September 2005 and July 2006 with 125 participants, is the first of its kind in North America. According to the researchers, there is little replicable empirical data using moral behaviour and religion as measures. As Shariff notes, UBC is the first to apply an implicit priming technique to capture and assess subconscious motives or goals, and their associated behavioural outcomes, to this area of concern.[/COLOR] [COLOR=#000080]Priming is an experimental procedure used by cognitive and social scientists, mainly in psychology and economics, to obtain indicators of social tendencies by implicitly inducing relevant thoughts. As priming operates largely outside explicit awareness, subjects are unlikely to consciously revise their behaviours or beliefs, the researchers say.[/COLOR] [COLOR=#000080]The researchers undertook two related studies. In both studies, groups were randomly assigned to the religious prime or to the control group. Participants in the religious prime group were given a word game and had to unscramble sentences (using spirit, divine, God, sacred and prophet). Those in the control group were given the same task with non-spiritual words. After this task, all participants played an anonymous dictator game, whereby subjects were given 10 one-dollar coins and asked to make a decision of what to keep and what to share with an anonymous recipient. [/COLOR] [COLOR=#000080]The researchers were surprised by the magnitude of the positive results for the religious prime in both studies. Sixty-eight per cent of subjects from the religious prime groups allocated $5 or more to anonymous strangers, compared to 22 per cent from groups where neutral or no concepts were activated.[/COLOR] [COLOR=#000080]In the second study the researchers also investigated the strength of the religious prime relative to a secular prime. They used concepts of civic responsibility and social justice to prime subjects (with target words civic, jury, court, police and contract) and obtained almost identical results.[/COLOR] [COLOR=#000080]“We did not anticipate such a subtle prime, simply getting participants to unscramble sentences with a few key words, having such a large effect on people’s willingness to give money to strangers,” said Shariff. “These are compelling findings that have substantial impact on the study of social behaviour because they draw a causal relationship between religion and acting morally – a topic of some debate. They by no means indicate that religion is necessary for moral behaviour, but it can make a substantial contribution.”[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Social Lounge
Articles
Spiritual
God Thoughts Influence Your Generosity: UBC Study
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top