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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
God As A Doctor
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<blockquote data-quote="pk70" data-source="post: 77986" data-attributes="member: 5889"><p>Amarsanghera ji” so if God's power is infinite, and can change the "unchangable" ( another paradox), we can assume that God can regenerate limbs just as easily as he can cure cancer or heal infections or diseases. So why don't we pray that God heal victims who lost their limbs?</p><p> </p><p> <strong>In spiritual world of Guru Nanak, mind is inspired to understand the existence of His creation to walk on a path that leads to HIM. If any one is tempted to do that kind of prayer you said above, why should it be expected to be fulfilled? As per Gurbani, I don’t think prayer should be done to gain any thing but His grace. Its all our created mess, live it and clean it.</strong></p><p><strong></strong></p><p><strong></strong>I have not seen anyone pray as such.</p><p> <strong>I strongly agree with you amar ji, but some people do it, not exactly though, but those prayers sound as weird as you have pointed out. </strong></p><p><strong></strong></p><p>or if God actually intervenes in medical conditions, why does he cure conditions like cancer and not also grow lost fingers or feet? Why is God "assumingly" willing to help heal your throat infection, but not willing to give anyone--ever!--the legs he had?</p><p> </p><p> <strong>People give different colors if beyond medical reach some thing happens. They assume on their guessing power, reality remains mystery.</strong></p><p> __________________</p><p> namjap ji</p><p> </p><p>namjap ji quote</p><p>How would you or anybody know what is God's plan for Himself.</p><p> </p><p> <strong>None would ever know as per Guru Nanak, people just try to say as per their capability</strong></p><p> <strong>__________________</strong></p><p> </p><p>amarsanghera ji</p><p>Do we inadverdently try to "define" God?</p><p> </p><p> <strong>Guru ji answered that long time ago, HE is inexpressible "apaar"=infinite, I doubt it was defined inadvertently because experience with HIM was also shared (Magh ji ki Vaar Stanza 27) I believe you and I believe and satisfied in that definition.</strong></p><p>Here it is</p><p> “ <strong>HE is not obtained by by intellect, study or great cleverness, whom the heart longs is obtained by love” Asa, 1, Shant 1</strong></p><p><strong></strong></p><p><strong></strong> <strong>Further, experience happens. if one can pay attention to understand the following, </strong></p><p> </p><p> <strong>“ as fragrance dwells in flower, or reflection in a mirror.</strong></p><p> <strong>So does God dwells inside everything, seek HIM therefore in the heart” Dhanasri Mehla 9</strong></p><p> </p><p> Sinisterji quote</p><p> My take:</p><p>What is religion and metaphysical philosophy?</p><p>It is glorified entertainment and should be given the same respect that Britney Spears got after her mtv movie awards performance (a little love and with a little hate). </p><p> </p><p> <strong>No sinister ji, it is not like that. I shall not pose any personal question but it will be very close to it, please don’t mind it.</strong></p><p> <strong>Have you met any one in deeply love with some one? Go and ask that person, whom he or she is crazy for. His or her answer will lead you to an individual, may be very ordinary; however, for a person, who is in love, he/she has become a world for Him/her </strong></p><p> <strong>In an entertainment mood, you can smile and murmur” this is he/she is crazy for?” surely you will fail to know the reality behind that unless you have experience of that.. It is only an example of worldly love that sounds crazy to those who are not part of it. Spiritual seeker has an elevated state of mind, people like you and me will be a way back even to comprehend the ecstasy of that mind.. There is not only what we see, there are many things we are unable to see, the roads do not end to your or mine back yard only.</strong></p><p><strong></strong></p><p><strong></strong></p><p>again Sinister ji</p><p>Recourse:</p><p>Let us pray for the death of absolute certainty and mock anything that conditions an insult to our limitations of reason.</p><p> </p><p> <strong>Why to pray? Just accept it, by the way, limited reason is itself an insult, it is question of admitting it </strong></p><p><strong></strong></p><p><strong></strong>Cheers,</p><p><span style="font-family: 'Verdana'">Hope you were entertained. (<img src="http://file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />put star rating here<img src="http://file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />)</span></p><p> </p><p> <strong><span style="font-family: 'Verdana'">Sorry Sinister ji, I thought all was serious comments so I found nothing for entertainment save for few statements a way much away from comedy sense. Sorry no star, but I believe big hearts always forgive!!!!</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 77986, member: 5889"] Amarsanghera ji” so if God's power is infinite, and can change the "unchangable" ( another paradox), we can assume that God can regenerate limbs just as easily as he can cure cancer or heal infections or diseases. So why don't we pray that God heal victims who lost their limbs? [B]In spiritual world of Guru Nanak, mind is inspired to understand the existence of His creation to walk on a path that leads to HIM. If any one is tempted to do that kind of prayer you said above, why should it be expected to be fulfilled? As per Gurbani, I don’t think prayer should be done to gain any thing but His grace. Its all our created mess, live it and clean it. [/B]I have not seen anyone pray as such. [B]I strongly agree with you amar ji, but some people do it, not exactly though, but those prayers sound as weird as you have pointed out. [/B] or if God actually intervenes in medical conditions, why does he cure conditions like cancer and not also grow lost fingers or feet? Why is God "assumingly" willing to help heal your throat infection, but not willing to give anyone--ever!--the legs he had? [B]People give different colors if beyond medical reach some thing happens. They assume on their guessing power, reality remains mystery.[/B] __________________ namjap ji namjap ji quote How would you or anybody know what is God's plan for Himself. [B]None would ever know as per Guru Nanak, people just try to say as per their capability[/B] [B]__________________[/B] amarsanghera ji Do we inadverdently try to "define" God? [B]Guru ji answered that long time ago, HE is inexpressible "apaar"=infinite, I doubt it was defined inadvertently because experience with HIM was also shared (Magh ji ki Vaar Stanza 27) I believe you and I believe and satisfied in that definition.[/B] Here it is “ [B]HE is not obtained by by intellect, study or great cleverness, whom the heart longs is obtained by love” Asa, 1, Shant 1 [/B] [B]Further, experience happens. if one can pay attention to understand the following, [/B] [B]“ as fragrance dwells in flower, or reflection in a mirror.[/B] [B]So does God dwells inside everything, seek HIM therefore in the heart” Dhanasri Mehla 9[/B] Sinisterji quote My take: What is religion and metaphysical philosophy? It is glorified entertainment and should be given the same respect that Britney Spears got after her mtv movie awards performance (a little love and with a little hate). [B]No sinister ji, it is not like that. I shall not pose any personal question but it will be very close to it, please don’t mind it.[/B] [B]Have you met any one in deeply love with some one? Go and ask that person, whom he or she is crazy for. His or her answer will lead you to an individual, may be very ordinary; however, for a person, who is in love, he/she has become a world for Him/her [/B] [B]In an entertainment mood, you can smile and murmur” this is he/she is crazy for?” surely you will fail to know the reality behind that unless you have experience of that.. It is only an example of worldly love that sounds crazy to those who are not part of it. Spiritual seeker has an elevated state of mind, people like you and me will be a way back even to comprehend the ecstasy of that mind.. There is not only what we see, there are many things we are unable to see, the roads do not end to your or mine back yard only. [/B] again Sinister ji Recourse: Let us pray for the death of absolute certainty and mock anything that conditions an insult to our limitations of reason. [B]Why to pray? Just accept it, by the way, limited reason is itself an insult, it is question of admitting it [/B]Cheers, [FONT=Verdana]Hope you were entertained. ([IMG]file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif[/IMG]put star rating here[IMG]file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif[/IMG])[/FONT] [B][FONT=Verdana]Sorry Sinister ji, I thought all was serious comments so I found nothing for entertainment save for few statements a way much away from comedy sense. Sorry no star, but I believe big hearts always forgive!!!![/FONT][/B] [/QUOTE]
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God As A Doctor
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