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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Seeker2013" data-source="post: 207264" data-attributes="member: 19755"><p>I feel like every religion after a while since its inception becomes corrupted.</p><p></p><p>When Guru Nanak Dev ji came on this earth, there was discrimination on basis of religion , caste and gender. And Guru ji addressed all of them</p><p></p><p>When Guru Nanak said "Neecha andar neech jaat , neechi hu att neech. Nanak tin ke sang saath , wadiye seo kya rees. Jithe neech samaaliye, tithe nadar teri bakshis"</p><p>(Those who are the lowest of low castes, the extremely low ones, Nanak prefers their company.</p><p>Why prefer company of so-called 'big' people, because where the lowly gets cared for, there god's mercy reigns )</p><p></p><p>Now I am not at all saying women are lowly. Women are equal in all respect in Sikhi .</p><p></p><p>And I have heard some people even justify women being denied sewa as panj pyaare, etc by saying that during the baisakhi of 1699 when Guru Gobind Singh ji asked for heads, no women got up.</p><p>However I think its totally wrong to say. </p><p></p><p><strong>And all these incidences do prove atleast one point. Whats on the paper is always different to whats in the practice when it comes to religions .</strong></p><p></p><p><strong>Religion and community are two different things . The problem is that the community today would rather follow the burraaah , fukre-type punjabism than the original nirvair sikhi of 10 gurus.</strong></p><p>Its not just the women, We have problem with gays, 'bhaiyyas', etc despite the fact that Guru Gobind singh ji were born in 'bhaiyya-land' (aka bihar) </p><p></p><p><strong>Someone with the sikhi-like saroop can get mass following among hindus *cough *cough .. Nirankaris and radhasoamis I am talking about you ! It means sikhi saroop is definitely not a barrier to get people into sikhi</strong></p><p></p><p>and we have done little for the parchar of sikhi among the low-caste of hindus in india. We would have easily had our numbers at 5% or more if there was a india-wide parchar among the untouchables. But thanks to our ignorance and jatt-superiority-complex and our 'bhaiyya-phobia' and our false sense of 'sardaar' ego among a host of other things, many in india don't even know they have a much better option of religion : Guru Nanak's sikhi</p></blockquote><p></p>
[QUOTE="Seeker2013, post: 207264, member: 19755"] I feel like every religion after a while since its inception becomes corrupted. When Guru Nanak Dev ji came on this earth, there was discrimination on basis of religion , caste and gender. And Guru ji addressed all of them When Guru Nanak said "Neecha andar neech jaat , neechi hu att neech. Nanak tin ke sang saath , wadiye seo kya rees. Jithe neech samaaliye, tithe nadar teri bakshis" (Those who are the lowest of low castes, the extremely low ones, Nanak prefers their company. Why prefer company of so-called 'big' people, because where the lowly gets cared for, there god's mercy reigns ) Now I am not at all saying women are lowly. Women are equal in all respect in Sikhi . And I have heard some people even justify women being denied sewa as panj pyaare, etc by saying that during the baisakhi of 1699 when Guru Gobind Singh ji asked for heads, no women got up. However I think its totally wrong to say. [B]And all these incidences do prove atleast one point. Whats on the paper is always different to whats in the practice when it comes to religions .[/B] [B]Religion and community are two different things . The problem is that the community today would rather follow the burraaah , fukre-type punjabism than the original nirvair sikhi of 10 gurus.[/B] Its not just the women, We have problem with gays, 'bhaiyyas', etc despite the fact that Guru Gobind singh ji were born in 'bhaiyya-land' (aka bihar) [B]Someone with the sikhi-like saroop can get mass following among hindus *cough *cough .. Nirankaris and radhasoamis I am talking about you ! It means sikhi saroop is definitely not a barrier to get people into sikhi[/B] and we have done little for the parchar of sikhi among the low-caste of hindus in india. We would have easily had our numbers at 5% or more if there was a india-wide parchar among the untouchables. But thanks to our ignorance and jatt-superiority-complex and our 'bhaiyya-phobia' and our false sense of 'sardaar' ego among a host of other things, many in india don't even know they have a much better option of religion : Guru Nanak's sikhi [/QUOTE]
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