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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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GGS Being Burnt
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 199982" data-attributes="member: 189"><p>Then you will see solid proofs that even respected writers like Bhai Vir Singh can intentionally (or not..... if we give them benefit of the doubt)...refuse to see FACTS and stick to their own opinion as TRUTH....So many English and Hindi authors and historians acknowledge Alam as poet of Akbars time and Bhai Vir Singh contiues to assert otherwise based on just his own surmission....</p><p>At First Bhai Vir Singh also OPPOSED the Raagmala as Gurbani...but then someone he didnt like...also agreed with the Ragamala opposition..which made Bhai Vir Singh overnight change his position declaring that he had discovered a "pothi" that would prove his point. Despite being asked several times the said "pothi" never saw the light of day..and till today no body knows anything about it..except that Bhai Vir Singh form Anti-raagmala became PRO ragamala...and began to support it in his Paper and writings...</p><p>The AKJ founder Bhai Randhir singh was a solid OPPONENT of Raagmala...and this Maryada was followed by MALAYSIAS BIGGEST GURDWARA..the tatt Khalsa Diwan which NEVER read the Raagmala at any Bhog of SGGS. Bhog was put at Mundawnni Mh 5. This was a hot potato with violent supporters on BOTH sides..not until the early 2000's did the BABA Generation increase in numbers and the DERAWADEE SOCH smothered the SRM of Akal takhat.</p><p></p><p>In one small Gurdwara, a well known Supporter would always occupy the Pathis seat when BHOG time was near...and the ANTI gang would catch him by the waist and remove him forcefully to PREVENT his reading the Raagmala...till one fine day..he decided to be adamant and caught the Palki legs with both hands and in the push-pull tussle the SGGS was hurled to the ground...That is the degree to which this poem ruled sikh hearts...the sight of the SGGS on the ground didnt hurt as much as not being able to read Raagmala...</p><p>And this was BEFORE..the Sikhs ahd even more issues to be divided on...meat eating..jaat paat..majha malwa..etc etc...Khalsitan..Badal vs Congress..Punjabi Suba etc etc...Now raagmala is a MINISCULE ISSUE....one among HUNDREDS...and the enemies REJOICE...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 199982, member: 189"] Then you will see solid proofs that even respected writers like Bhai Vir Singh can intentionally (or not..... if we give them benefit of the doubt)...refuse to see FACTS and stick to their own opinion as TRUTH....So many English and Hindi authors and historians acknowledge Alam as poet of Akbars time and Bhai Vir Singh contiues to assert otherwise based on just his own surmission.... At First Bhai Vir Singh also OPPOSED the Raagmala as Gurbani...but then someone he didnt like...also agreed with the Ragamala opposition..which made Bhai Vir Singh overnight change his position declaring that he had discovered a "pothi" that would prove his point. Despite being asked several times the said "pothi" never saw the light of day..and till today no body knows anything about it..except that Bhai Vir Singh form Anti-raagmala became PRO ragamala...and began to support it in his Paper and writings... The AKJ founder Bhai Randhir singh was a solid OPPONENT of Raagmala...and this Maryada was followed by MALAYSIAS BIGGEST GURDWARA..the tatt Khalsa Diwan which NEVER read the Raagmala at any Bhog of SGGS. Bhog was put at Mundawnni Mh 5. This was a hot potato with violent supporters on BOTH sides..not until the early 2000's did the BABA Generation increase in numbers and the DERAWADEE SOCH smothered the SRM of Akal takhat. In one small Gurdwara, a well known Supporter would always occupy the Pathis seat when BHOG time was near...and the ANTI gang would catch him by the waist and remove him forcefully to PREVENT his reading the Raagmala...till one fine day..he decided to be adamant and caught the Palki legs with both hands and in the push-pull tussle the SGGS was hurled to the ground...That is the degree to which this poem ruled sikh hearts...the sight of the SGGS on the ground didnt hurt as much as not being able to read Raagmala... And this was BEFORE..the Sikhs ahd even more issues to be divided on...meat eating..jaat paat..majha malwa..etc etc...Khalsitan..Badal vs Congress..Punjabi Suba etc etc...Now raagmala is a MINISCULE ISSUE....one among HUNDREDS...and the enemies REJOICE... [/QUOTE]
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GGS Being Burnt
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